Search results for "himu"

himu 1v Do. Na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. That which we would have done at the beginning was supplanted (lit. layered or covered over) and so then we were distracted to something else so that we didn't accomplish [what we started out to do]. 2v make 3v To be made or given a position Diò to kanami, woy ogkatahuron noy ko noimu on no pogbuyagon. In our place, we don't show respect [to someone] unless they have been made a leader. 4v To make something from something else. Di kunto-on, ka balanghuy on ka oghimuon no agkud. But these days, cassava is now being [used] to make agkud. 5The process of making something 6Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud can be eaten.

himulung 1adv For something to be performed gently. [Ka agud], ogko-iling to ighusung di mohimulung dò. [The manipulation of childbirth] is like pushing but just gently. ant: agbot 1. 1.1adj Soft, as a breeze. 1.2adj Faint, as of something that glows in the dark. Mohimulung ka layag to amag. The brightness of a glow is faint. 2v To do something gently or lightly. Ka asu no manggianak, ko ogmago-on ka anak din, ogli-agon din ka anak din. Oghimlungan to ogkagat ka anak din. The dog who is a nursing mother, when she playfully bites her offspring, she plays with her offspring. She gently bites her offspring. 2.1v To make a sound softer as to turn down the volume of a radio. Himulungi nu ka harayu. Turn the radio down. ant: agbot 3.

honat 1v To lift up. 2v (Fig.) To be able to manage, such as to be able to carry a responsibility. see fr.: aguanta 4. 3v To ascend, be lifted up as an airplane. 4v Put food on the table; set the table. [In traditional Ata Manobo culture, guests were not called until the food is already served out on a winnowing tray or leaves. ] see fr.: ho-un 1; see fr.: dat-ag. 5vs To pick up everything and everybody and leave a village at the same time Ogka-agkapan ka og-ugpò to sikan no ugpa-an; ogkohonat ka tibò no oghalin su du-on igkahallok. Ko ogkohon-at, ogdorongan ka tibò no og-awò. The people living in that place feel unsafe; they will pick up everything and move because something is making them afraid. If they pick up and leave, everyone will leave at the same time. Sikan ian nohonat on ka pog-ugpò to sikan to Mansalinao su nanhalin on diò to Maambago su nighimu to iam no landingan. That's why they packed up and left Mansalinao because they were moving to Maambago because they had made a new airstrip. Di konon samuk ka pogkohonat to pog-ugpò. But their packing up and leaving was not due to trouble. [Particularly at a time when raiders are expected and people are afraid, they will pick up all of their things, people and animals and all will leave together.] 6One who serves food. 7Ascend, as airplane. 8Hospitable.

husung v push [Ka agud,] ogko-iling to ighusung di mohimulung dò. [The manipulation in childbirth] is similar to pushing but just gently.

i= 1Indicating the instument by which some action is performed such as to cut with a knife. 2Prefix indicating way or means of doing something 3that which is used for Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku. I'm after the house that Jeremy made but I don't yet have anything with which to pay. Ka sikan no nigpa-abin din diò to songo otow, inpoid din ka salò din Sikan ka igwaro-warò din. That which he attributed to another person, was his means of hiding (lit. smoothing over) his fault. That was his means of denial. 4Indicating purpose for which something is being or has been done.

iam 1adj New. Nanhalin on diò to Maambago su nighimu to iam no landingan. They moved to Maambago because [they] had made a new airstrip. Pogka-awò ka tahan no doun, ogliwan to iam no ogpangabukad on to bulak. When the old leaves have come off, they are replaced by new [leaves] and the [the] tree buds with flowers. 2adv Newly (Recently) Ka sikan no maistra, iam pad mamatoy. As for that lady teacher, she had just newly died. Ko iam on ogsilò ka allow, ka baloy, ogkasugat to layag to allow no ogmalayat ka along. When the sun has newly arisen, [as for] a house, it will be struck by the rays of the sun and the shadow will become long. 3v Make something like new; renew Na-iaman to manta. He made the cloth like new.

igpalayud ka goinawa phr. of: layud. to go away for a period of time to test one's love (lit. breath) for someone Ka innangon ku to boi to, “Ogpalayuron ta pad ka goinawa ta. Oghimu ki to sabut to songo tu-id ko darua no tu-id no ko konò ogkahalin ka goinawa nu to lo-in no lukos, ogkato-oran ku sikoykow to ogka-asawa.” What I said to the girl was, “Let's go away for a period of time to test our feelings (lit. breath). We will make an agreement for one year or two years and if your love doesn’t transfer to another man, I will follow through to marry you.”

ima 1v To envy, be envious. Du-on igko-ima no maroyow, ko nokoy ka oghimuon to duma ta no maroyow, ian ta rò og-unugon. There is that which is good to envy, if what our companion is doing is good, that is what we will emulate. see: silag. 2v To covet something someone else has Ka mgo balubatò woy ka mgo dalaga, ko du-on ogko-imaan no bali-og woy ko binuklad woy ko tikos, maga-an ogbuyù. As for the unmarried men and the unmarried women, if there is a necklace or a bracelet of a leg band which they covet, they will be quick to ask for it. 3To arouse envy. Ogpo-ima-ima to du-on kalaglagan din. He/she causes [someone else] to be envious because he has something (lit. possession(s))

imù 1v To appease; to pacify. 2v comfort see fr.: amulung. 3Oghimu to ogli-agan oyow ig-imu-imù to du-on masakit to goinawa. [They] will make up games to comfort those whose breath is hurting. [The following example pertains to the activity at a death wake.] 4adj Comforting; persuasively??. 5v Persuade ??

indan phr.: Indanan nu man... 1v To remember Og-indanan to mgo batò ko hondo-i ogtugpa ka batu no intugdò dan. The children remember where the stone went down that they threw. see fr.: maningkalagan 2; osyn: pulù 5; see fr.: maningkalagan 1; see fr.: abin 1.1; see fr.: igmaganangon. 2v To reserve. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it. see fr.: hikot 3; see fr.: bakos. 3v establish Ka inggasap no bulu no malintok, sikan ka igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka mgo sinabong woy ka balokun woy ka pusina. The small [pieces of] bamboo which were cut, those were used to measure the diagram of the house to establish where the rooms, the porch and the kitchen will be. 4v set, as a date Ko ogkabatukan ta ka pitsa no du-on liwak, og-indanan ta ka sikan no allow no oglibulung. When we have discovered the date which is open (lit. has room), we set that day for gathering together. [Although the example of reserving a horse and setting a date seem similar, DB sees them as different because one chooses a date because of something important. Also, to reserve a horse is like “putting dibs on” that horse - there is a payment and if the terms of agreement are not met, you won't get the horse. There is no payment involved in setting a date (or “reserving” a day)] 5v That which is used to guarantee. Woy nu ogkapurut ko du-on on ka ig-indan no oghimu to sabut ko kon-u ogkagampusi -- ka ogkatibò on ka igbayad. You won't be able to take it until there is something to use as a guarantee which makes the agreement about when you will pay the remainder -- when [you] pay in full. see: maganangon 1. 6v To promise 7v signify Du-on uran no ogngaranan noy no saginwalu. Sikan ka indanan noy no wawalu no allow ka ungod og-uran. There is [a kind of rain] which we call saginwalu. That signifies to us that it will constantly rain for eight days. 8v To reserve or engage. 9n A sign, something used to signify something Ko du-on sagboka no batò no ungod ogsinogow, sikan ka pog-indan to du-on ogpoko-uma no mangayow. If there is a child who is always crying, that is a sign that raiders will arrive.

kadkad 1v To unravel as thread of a net or woven material. Ogkakadkad ka biaa ko ogpakasanggat ko warò nabuku to poghimu. A fishing net will ravel if it is caught on something unless (lit if not) it is knotted as it is being made. see: hokad 1. 2n Ravelling, as from material.or thread unwound from a spool.

kapot v To adhere to, as the Ka nighimu ka patiukan to baloy, nigkopkop to sugpang. Sikan ka nigkapot. As the bees made their house, it clings to the branch. That is [the meaning of] adhere.

ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.

kobong v Pinch, with or without using fingernails. Du-on kobong no ig-ogot. Du-on kobong no mohimulung no igli-ag dò to batò. There is pinching which is used to scold. There is gentle pinching which is used to play with the children. [Pinching hard is often used to correct a child. DB says if done with the fingernails it can cause a wound and/or bleeding. However, it is often done gently with children as a game or between friends as a friendly gesture.] see: pindit 1. 1.1v To pinch one another. Ka ogpakobkobongoy, ogpa-at-atuoy ki di li-ag dò. As for pinching each other, we get back at each other but it is just a game. Pakobkobongoy ki. We are pinching each other.

kombong 1v Wear wrap around skirt high tenough to cover breasts. 2n Basket with four to six corners, or points, on the bottom or on the lid. Ka liang, ghimuon to so-ub no ogkinombongan to susu. As for a basket, one makes a lib which has corners or points (lit. b reasts).

konò 1adv No, not. see fr.: kò. 1.1adv No longer Ko bo-ot to amoy woy inoy no oghimuon nu no pamilia nu, konad no agpot sikandan; sakup nu. If the father and mother decide and you make someone part of your family, they are no longer outsiders; they are your subjects. Warò a nigpallaguy su ka ispat ku, konad oglayag ko du-on oghinallok kanta. I didnt run because, as for my flashlight, it won’t shine any more if there is something [deliberately] scaring us. 2adv Don't. Ka konò ogka-agkapan, konò og-awò kai to Kapugi. The ones who do not feel unsafe, don't leave Kapugi. 3adv Will not [do something]. I didn't run because, as for my flashlight, it will not shine any more if there is something frightening us. 4vs To be unable to do something. Ogkakono-konò ka ognangon. He is unable to speak up.

ku pron 11st person singular enclitic source pronoun. Kagi to balu, "Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku." The widow said, "I'm after the house that Jeremy made but I don't yet have anything to use for payment." 21st person singular poss pron (A word indicating that the speaker is the owner of something or that person or object has a special relationship to the speaker.) Baloy ku so-ini. This is my house. 31st person singular pron (A word indicating that the speaker is the one benefitted by something.) Og-alam a to og-ugpa-an ku no baloy. I will choose a house for me (or for myself) to live in.

kunto-on phr.: kunto-on dò; kunto-on dò ian.. 1adv today. 2adv Now, just now Ka kunto-on no bakotin? The piglet we were just now [concerned about]? 3adv at the present time, now, these days Di kunto-on, ka balanghuy on ka oghimuon no agkud. But these days, cassava is now being [used] to make agkud. 4recently No nigdinog a kunto-on to warò anak dan no ogkatibug. Ko malasi og-anak, ogkamatoy rò ka batò. And I have heard recently that they have no children who have lived (lit. developed). If they frequently give birth, the child just dies.

kuron n Clay cooking pot; work with clay. Ka sikan no agot-ot no tanò, malalab woy mammikot. Oghimuon no mgo kuron. That agot-ot is red and gooey. It is used to make clay cooking pots. Du-on dakoldakol no kuron no ogsugba-an to mgo ngalap. There is a larger clay cooking pot that is a container for cooking meats. Kuron dod ka igngaran di sabukanan to mgo bulak. [Those flower pots] are also called kuron but they are containers for flowers.

kuyab 1v To fan. 2v To fan. 3v To perform a wave offering, such as that of a chicken which is to be sacrificed. Ko ogdaraluwan ka mgo otow to anak dan, maga-an ogpurut to manuk dan noigpakuyab to bailan. When people's children are sick, they are quick to get their chicken to have the shaman persorm a wave offering. 4n A fan 5v To fan as a fire to make it hotter. Ka lawa to bibi, oglimuron no ogpagbolon no ogkuyaban ka hapuy. Ko maputì on ka bibi, ogkohimuon no apug. The shells (lit. body) of the clams are gathered together to process the clam shells into lime and so the fire is fanned. When the clam [shells] are white, they are becoming lime.

lagboy 1adv Very. Lagboy igka-aras su naan din no warò ogpakabulig to oghimu to pinayag. It was very upsetting because she supposed that there wouldn't be anyone who could help her to make a rice granary. Ogkaroromdom ta lagboy ka amigu ta. DB Dic Nt 08/04/05. see fr.: laban; see fr.: dakol 4. 2very much Ogkaroromdom ta lagboy ka amigu ta. We keep thinking very much about our friend. 3adv Especially. Lagboy ku ogkaroromdom ka inoy ku woy amoy ku. I especially think about my mother and father. 4adv True, real. Ko amoy ku lagboy, ogpoko-umow a to apa. If it is my real father, I am able to call him “father”.

lalad v 1join together, as villages ?? Ko du-on oghimuon no oglalaron noy, tagsongo punduk, [o] suun. If there are those which we-excl join together, [they are] each a small unit, [or] a satallite (??) [DB gave example of five areas joined together such as Salug, Tala-Ingod, Langilan and Tagpopo-ot which become part of the Langilan area.] 2to bring together?? Ka tibò no pogbuyagon to simbaan, ian oglaad. All the leaders of the church(es), they are the ones who are joined together. Oglaaron din. He will bring them together. [DB if one uses ogpanlaad, it is in one direction, ie. on the way to a meeting, not on the way back (maybe because one is adding to the group on the way to a meeting but the reverse would not be true. Maybe there is another word for dropping off people on the way back.)]

lawang 1v To go down a creek to a river junction. Ko oglaras ki to bo-ogan, oglawang ki to tugda-an no oglapas ki to Liboganan. When we go down a creek [either by foot or by raft], we reach/end up at the river junction and then we cross over the Liboganon [River]. [The underlying meaning of lawang seems to be for two things to come together. In the first example the meaning includes travel to the tugda-an “junction” where the creek comes together with the river. (DB says that one doesn't use the term lawang for crossing a river unless ogdakol ka woig “the water is high”.)] 2v To break through, as of the space between two fields. Di ka olatan dan, warò dan poglawang to pogkamot. Warò dan pogtomua to pogkamot. But in cutting, they have not broken through the space between them. They have not joined the two fields by cutting. [When people make fields side by side, they often do not clear the space between them so the two fields will not be joined. The purpose is to prevent the fire of one field from burning into the other if one person burns first.] see: lagbas. 3join Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka to olin kamot. Nokogtomu on. If you cut a field on one side of a mountain and happened to go over the summit to another person who had a field, you would have joined the two fields. They would have come together. see: tomu 1. 4v To have network of connections Ka mgo lugì to tabunan to takubung, ogpoglawanglawangon diò to diralom to oghimuan dan to salag. The holes of the marmot’s mound is connected underneath to the places where they make their nests. [This contrasts with the above example of the fields being joined because the fields do not have a network of connections between them.] see: sumpul. 5v To pass through, or cross over to the other side, as of a river. Ko niglanog ka Liboganon, oglawangon ta rò to oglapas to woig to ogpangali to mundù. When the Liboganon River floods, we just pass through it to cross to the other side of the river to dig camotes. Usì, maniò to nakalawang ka to dakol ka lanog? Friend why did you have to cross over [the river] when the flooding was excessive? Ogpakalawang ka to sikan no woig ko ogbayò ka to tulay. You cross over that river when you pass across a bridge. [One can cross a swollen river by wading, swimming or using some conveyance. The sense is that one traverses and comes out on the other side.] 6v To cross over each other as bridges of highways that pass over each other. Ogpokoglawanglawan ka mgo tulay to mgo kalasara. The bridges of the highways cross over each other.

libù adj Deceptive; tricky Ka otow no oghimu to maro-ot ka warò nakasalò kandin, sikan ka malibu-libù no otow. The person who makes someone else l[ook] bad who didn't do anything wrong to him, that is a deceptive person. see: ubatan; see: gawoy 2.

losung 1n Mortar for pounding rice or other grain. Nighimu si Anggam to losung no do-isok di ma-agul ka bo-bò woy maralom. Uncle made a mortar which was small but the mouth [of the mortar] was spacious and deep. [DB said a small mortar and pestle used for pulverizing medicine would still be a losung “mortar” woy andu “pestle” even though the pestle was not used for pounding.] cf: andu. 2Pounding board used for pounding mat material. 3Magalosunglosung so-i so higtok.