itu-os v 1Move or walk backwards., back up Ko oghillop ka ulu to bo-u-u, og-itu-os woy ogtagù to lawa rin. When the head of a turtle retracts inside [its shell], it moves backwards and goes inside its shell (lit. body). ant: ugsul 1; ant: ugsul 2.2. 2To retract, as a rubber band. Ko ogkonsong ka guma, songo og-itu-os. When a rubber band pulls back, it also retracts. 3Decrease, as temperature or blood pressure. Nig-itu-os on ka mo-init din. His fever (lit. heat) decreased. 4Reduce, as a price. Banbanayan nu naboli ka wasoy su nig-itu-os ka pirisiu din. You finally purchased the axe because its price was reduced.
Search results for "itù"
itù n The offspring of a dog, weasel or mongoose, pup or puppy. Ka asu ko og-anak on, itù ka ngaran to anak din A dog when it gives birth, puppy is the name of its offspring. Ka anak to laku woy ka singgalung, itù dod ka ngaran to anak. The name of the offspring of a weasel or a mongoose is also pup.
kalasag phr.: kalasagan no ibid. 1n Narrow wooden shield. see: toming; see fr.: bulan 9.1; see fr.: bonsaran 2. 2v Means of defense. Di ko du-on ka igpangalasag, konò ki ogka-agkapan ka og-ugpò su ogmabogat ki to og-ugpò. But if there is a means of defense, we who are living there won't feel insecure (lit. be lightweight) because our living situation will be secure [lit. heavy].
kandilà n 1candle 2Tipped with white, as the white tip of a tail or on the end of a carabao’s horn. Ko kandila-on ka ikug to itù, konò og-ayam to mgo otow su nahan dan no pamalili. If the tail of a puppy is tipped with white, people will not make a pet of it because they think it is bad luck. Ko kadila-on ka sukat to calabow, konò og-ayam to mgo otow su nahan no ogpanukat. If the tips of a carabao's horns are whte, people will not make make a pet of it because they suppose that it will horn people. [It is believed that if a puppys tail is tipped with white, it is bad luck. If a carabao’s horns are tipped with white, it is thought that it will horn the owner.]
ko-id 1n disaster Ka mgo otow no nakasakoy to jeep no nokogdusmul to olin no sakayan, no-umaan to mgo pako-id to warò dan matagoi. The people who had ridden the jeep which had crashed with another vehicle, they were reached by a disaster about which they didn’t know. [Disasters and bad situations re often attributed to the spirit world or to bad psituations which come about as the result of someone forcing another person to do something against twill or heir better judgement. But the word also applies to disasters which cannot be attributed to having been forced as in the following illustration:] 2To cause to meet a disaster, often attributed to activity of an evil spirit or o someone having persuaded another person do do something against their better judgement. Du-on otow no nigpako-id to dangob no otow su ungod din hingati to oglaras dio to dibabo. Ko marani to Manikì, nabalikid ka nasakayan dan no namatoy on ka otow no nohinggat. Ka otow no namatoy, nigpako-iran on to dakaruma on sikandin. The person who died was caused to meet a disaster because he had accompanied [the others]. 3v To be brought into a bad situation as a result of being forced or persuaded to do something against one’s will. Ka anggam to balubatò, ian nakapako-id to anakon din su nigpa-asawa rin di warò pad goinawa to anakon din to to og-asawa. The uncle of the young man forced his nephew into a bad situation because he had his nephew marry someone for whom he did not yet have a desire to marry.
ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.
kopal 1adj Thick, as the two sides of a book, a piece of clothing, or paper. Makopal ka kinabò. The shirt is thick. ant: manipis. 2adj Thick, as hair when there is a lot of it. Makopal ka bulbul. Oglituk to dakol lagboy ka bulbul din woy malapung His/her hair is thick. It means that he has a lot of hair and plentiful. 3adj Having a small amount of liquid so that many particles are close together such as a lot of powdered milk added to a small amount of water. Makopal ka gatas su og-anlod ka gatas ko ogtunawon to woig. The milk is thick because the milk sinks to the bottom if it is dissolved/suspended in water. 4adj Close together as forest where are many trees and much vegetation. Makopal ka mgo tibogow diò to napù no mabasag ka lawa rin. [The tibogow is dense there in the flat area and its body is hard.] ant: magalat; see: sokol. 5adj To be volumic, that is, both wide and have much content, as as a field with much vegetation. Makopal ka tira-an. Maluag, mgo lalimma no hitaria bua to ogpamula-an. Sikan dò ka impamula; warò solug no duma. The sugarcane field is capacious. It is wide, about five hetares maybe which has been planted. That is all that has been planted; there is no mixture of anything else. 6adj Many such as flies or lice which which cover a sore. Makopal to kutu. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are many. The lice are visible and the child is covered with sores. Makopal ka langow no oghulun to pa-a. The flies are thick which are swarming on [a someone’s] foot. see: moon-ing. 7adv Thicker [than something else]; thickest Mamakopal ka laplap to kalabow. The carabao's skin is thicker [than the shirt]. 8deriv n thickness Ko og-otian ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep.
kotu v To break/cut off stems as one harvests grain; pick. Ko ogpanamporan ta ka tagdoy to homoy, sikan ka lituk to ogkotu ki. Sikan ka ogga-anion on. When we break/cut off the stems of the rice, that is the meaning of we break/cut off the stems of the rice. That is the meaning that we pick rice as we harvest. see: tampod 1.
kulitut cf: bagungan; phr.: uli-ulì kulitut. n 1The tailbone of a chicken or other bird including the flesh from which the tail feathers sprout. 2The tailbone, or tip, of a person’s spine. [Of animals with tails, the term bagungan is used for the bones and flesh of the tail located close to the body.]
kulì 1v To open up as beans so as to remove the beans from the hulls;,but also small fish. Ko ogkuli-an ka monggos, ungod ta ogpamorion oyow ogka-awò ka luiton to monggos. Ko nakuli-an on, olin no bogas. 2v To remove the bones, as fto fillet ish Ko ogkuli-an ta ka isdà, og-awo-on ka mgo bokog. When we fillet fish, we remove the bones. 3v To work on something. Du-on otow no ogkuli-kulì to harayu su nasirà. Ka lituk, ogdoyroyawon. There is a person who is working on a radio because it is broken. The meaning is [that] he is repairing it. 4n An activity, something to do. Warò kulkulion nu. You don’t have anything to do. 5v To meddle with things belonging to someone else. Ko ogpanguli-kulì to kalaglagan to songo otow, ogpamuruton din. Ka sikan, takow on. If someone meddles with the things of someone else, he will pick up things. That is stealing. see: hilabot; see: ogpampamurut.
labak n Warning of death by two dove calls simultaneously on both sides of a person so that the people return to or remain at home. Ko du-on ogbottolbottol no limukon no ogpokoglimang kanta du-on to kawanan woy gibang, sikan ka ogpakadoropa ki. Sikan ka labak. Ka lituk to labak, ogpakasagad ki to mangayow ko ogparagas ki. If there is a dove by an omen dove on our left and our right which happens simultaneoulys to our [doing something /going somewhere], that is when we have to stretch out our arms. That is the labak omen. The meaning of labak is that we will be caught by the raiders if we continue.
lagkos v 1To Include. Konò oghingaranan ka bituka su ogkalagkosan on to ogtaladtalaron. The intestines are not mentioned (lit. named) because they ibecome included in the dividing up [of the pig]. Ogkalagkos on ka homoy woy agoloy to og-alang. The rice and corn are included. in the treatment. see fr.: salupung 3; see: salupong. 2To hold or carry more than one thing at the same time. Pinoglagkos ku to ogkomkom. I held [both] of them at the same time.
lagong₂ n 1Sound or quality of a voice of humans or of animals. Kò kow ogpamminog to lagong noy su maro-ot. Ian now rò ogpamminogon ka kalitukan to ogkantoon noy. You don’t listen to our voices because they are bad. Just listen to the meaning [of the words] about which we are singing. Ka lagong to kambing woy ka lagong to babuy, oglo-inlo-in. The sound made by a goat and the sound made by a pig, are different. [The following means, “Don’t listen to the quality of our voices because it is bad] 2Other sounds which have a distinctive quality such as of bamboo or of an airplane. Konon lagong to ariplano to Nasuli. That isn’t the sound of the Nasuli airplane.
lalung 1adj Morally bad. 2Naughty. 3Prostitute.
lisag v 1To beat a rhythm using both hands as on a drum or a can. Ogbukbukon ta ka agung no oglisagon ta ka gimbal. Ka agung, sagboka rò ka iglampos di ka gimbal, sagboka ka iglampos no iglituk ka limang no bolad. We beat with one drumstick on a [hanging] gong and we beat a rhythm on a drum. With a gong, we use just one [instrument] to strike it and use the other hand to make the rhythm (lit. make the meaning). see: ; see fr.: bukbuk₂. 2Tap fingers.
lituk 1n Meaning. 2v A way to express meaning. Pinogharok ka gotok dan no darua. Ka dangob no iglituk, pinogdagkot. Their two stomachs were touching (lit. kissing) each other. Another way to express the meaning is, they were touching each other. 3v To explain. 4v To tune; to be in tune, as an instrument 5v For something to become clear. Ko ogkalituk on ka og-abalangon din, ogbuyu-on din on. When it becomes clear what she is after, [then] she will ask for it. [In the context of the following, a widow wanted a small house made by DB's son but couldn't immediately make he desires known. When finally she was able to verbalize her desire, then she was able to request the small house she wanted.] 6For the meanings of something said to be clear. 7Lituk kad. Explain it. 8n Meaning.
loblob v 1To cut a tree on one side so that it will fall from its own weight in the direction that it may be leaning. Nigloblob ni Mangginia ka togop. Mangginia made a single cut to fell the togop tree. [in the direction that it was leaning]. 2To become weighted down so as to cause something to submerge, or of an airplane, to hinder its flight. Ko du-on mabogat no og-untud gakit, ogkalagloblob no og-anlod on. If something heavy is put on the raft, it will be weighted down and then it will sink. 3To submerge something directly into the water when fetching water [rather than using a dipper]. Ka otow no ogsakug to woig, iglagoblob din dò du-on to lawa to woig. Ka lagoblob, diò igsakug to lawa to woig. A person who draws water, he submerges [his water vessel] into the deeper [lit. body of the] water. The word lagoblob means he submerges it directly into the water. 4That which causes something to be overweight, such as a raft so it will sink or a plane so it cannot gain altitude.
magù v For an animal to play or romp, with people or other animals, esp. of cats or dogs. Ogmagù, ogmagu-on ku tagtu-un. They romp with their owners. Ka asu no manggianak, ogmagu-on din ka itù din. A mother dog, it plays with its puppy. Ogpamagmagu-oy ka patala-anak ka ogpapallaguy no oggopasan ka anak din to ogdampò no oghimulungan to pogkagat. [DB says this kind of play includes the gentle biting, romping, hiding and jumping on each other.]
mama n 1Address to an man. Nig-insò ka mgo boi no dalaga, “Mama ka pad?” Lituk, “Balubatò ka pad?” The unmarried ladies asked, “Are you still an unmarried man?” Meaning, “Are you still a bachelor?” [DB said that the term mama is not about whether a person is someone's brother. Rather it is a term of address, used especially by an unmarried lady to an unmarried man but also used as term of respect to a married man. Also used between men as sign of respect.] 2Term of address of an unmarried lady to an unmarried man. [also to a male relative or brother.??] Ka ig-umow to dalaga to balubatò, si Mama. That which an unmarried lady address to a bachelor is mama.
