mata phr.: mata to ubud₁; phr.: mata to aldow (poet.). 1n Eye. Ko warò ka mata to lawa ta, konò ki ogkita to ka-awangan to kalibutan woy to kausiloman. If our bodies didn't have eyes, we could not see the light of the earth or night. 2v To wake. Ogpakoro-korò ki to kiloy ta ko sikan ki pad nighimata. We wrinkle our eyebrows when we first awaken. Ka otow no warò nakagimata no nig-onow, nigtalam sikandin. A person who gets up without awaking, he is sleep-walking. [To awaken someone else is pukow.] 3State a baby finds itself in immediately after birth. Ka iam no in-anak ka batò, ian din nagimata-an ka ka-awangan to kalibutan. As for the child who is newly birthed, what awakened him is the light of the world. 4To be awakened by something. Ka amoy, ian din nagimata-an ka anak din no ungod ogsinogow. As for the father, that which awakened him was the child who was always crying. Dic Nt 24/Aug/2006 5To see but not take notice; or to watch without lifting a finger to help. Ka du-on nalonod diò to pool, moon-ing kandan ka namataan no warò nakapangabang. Natonongan no warò nokowo-il. When there was someone who drowned at the pool, there were many people who saw but didn't go to therescue. They ignored it and didn't move. Ka an-anayan no nigkita nu ka batò diò to woig, namataan ka pad. Hongkai no nabalikid ka batò, warò ka namatoi su naragap nud on. [The reasons for the above could be that one is lazy or doesn't care, but in the case of a small child that entered the water, the person was initially unaware of an emergency.] ant: sagman 1; see: tonongan.
Search results for "libù"
matoy 1v To die. Ko ogkamatoy ka otow, iglobong to tanò. When a person dies, [he/she] is buried in the ground. Ka tibò no du-on goinawa, ka otow ko mgo ulod-ulod, tibò ki ogkammatoy kai to kalibutan. Everything which lives (lit. has breath), all of us here on earth die. 2v Bereaved. Namatayan ad to anak ku no lukos. I was bereaved of my son. 3v To die. Ka otow no na-agawan to kalaglagan woy salapì, igtunlun din ka otow no nigpan-agow kandan to, “Mamatoy ka poron ka otow no maro-ot to batasan.” The person who has been robbed of possessions and money, he curses the person who has robbed him by [saying], “You person with bad conduct should die.” [The form of this verb is irrealis. DB says the person who speaks this way is desiring that that person will experience something bad and die but the statement doesn't necessarily mean that the person will actually die.] 4v Reason for death; [time of??] death Kunto-on kamatayi. Today [someone] is bereaved. 5deriv n Death. 6To kill. 7v To kill many people. Du-on otow no ogpan-agow to salapì no ogmangimatoy ko konò ta igbogoy ka ogbuyu-on dan kanta. There are people who rob [others] of money and they kill [people] if we do not give them what they have requested of us.
na-asna-as v 1To whisper. 2The reason for whispering. Ka igna-asna-as ni Utù to alukuy rin to oyow konò ogkataga ka inoy rin woy amoy to ogduma sikandin to amigu rin no oghondiò to Manila. The reason Utù is whispering to to his friend is so that his mother and father will not know that he will accompany his friend to go to Manila. Ogsaparan ta to, “Nokoy ka igmanna-asna-asoy now? Hirogò kow on su matanob on no mausilom.” We rebuke them with, “What are you whispering about? Go to sleep now because it is already late at night.” 3To whisper to each other. Ka otow, ko du-on ignangon din to duma rin ogna-asna-as dò ka ogkagi to talinga to duma rin ko nokoy [ka] igholos dan no darua rò kandan ka nataga to sabut dan. A person, if he has something to tell his companion, he will just whisper what he is saying into the ear of his companion whatever it is they are hiding and just [the] two of them know about their agreement. Sikaniu, konò kow ogpa-agbot ka ogna-asna-as su du-on on noirogò. You, don't whisper so loudly because there are those who are sleeping. 4To make a whispery (soft hissing??) sound, such as that of the soft sound of grubs in a tree trunk. Ko moon-ing ka na-asna-as woy og-o-oguk no oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. When there are many [grubs] which are making whispery and gurgling [sounds], then we split knotched pula palm log and we see many grubs which are squirming.
oguk v To make a gurgling or rumbling (or clicking??) sound, as one's stomach from hunger, or grubs in a palm log. Kai ka su ogpamminog a to gotok nu ko maniò to og-o-oguk ka gotok nu. Du-on bua biak nu. Come here because I will listen to your stomach if your stomach growls. Maybe you have worms. Ko moon-ing ka na-asna-as woy og-o-oguk no oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. When there are many [grubs] which are making whispery and gurgling, rumbling [sounds], then we split knotched pula palm log and we see many grubs which are squirming.
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
ponong 1n Dam Ko warò ponong no woig, warò ogkoimu no mgo basakan no homoy. If there is no dam (lit dam of water), it is not possible to make rice paddies. see fr.: limpung; see fr.: sinagop. 2v To dam up as a river or creek. Ka woig no Liboganon, pigponong su oyow du-on igwoig to basakan. The Liboganon river was dammed up so that it could be used to water the rice paddy. see fr.: dugong. 3v To be blocked or dammed up, as water. Ka woig no naponong, na-atangan ka lawa to woig. As for the river/stream (lit. water) which has been dammed up, the body of the water is blocked. Ka woig no konò og-anlas, naponong. Water which does not flow has been dammed up. Ka lanow no napongong, konò ogpakalibuas. The lake that is dammed up, has no outlet (lit. cannot go out). see: limpong.
pusod 1n Navel 2umbilical cord. 3n The center of anything circular such as as whirl of hair, whirlpool, circle, the earth, a tooth or of a log cut crosswise; swirl. Ka woig no du-on saliu-an, songo du-on pusod. Water which has a whirlpool, also has a center. Ko hondo-i ka taliwarò to tanò, ian ka pusod, Wherever the middle of the earth is, that is the center. Ka otow, du-on buliburan to puù to ulu rin no ogkohimuan no pusod. A person has a circular growth of hair on his head which makes a swirl.
sulak 1v To boil over. [The water, or liquid, leaves the pan when it boils over. DB says meaning is not related to whether the liquid foams or not.] 2osyn: salibuak. 3Waxy cone plant.
tangkò 1v Facing, front. 2In front of. 3n The front of; in front of Takas sikan, du-on ogpati-ulug dii to tangka-an ta. After that, there was something that just caused to drop in front of us. 4v confront Ko ogsupmatan ta, oghondiò ki to baloy rin no diò ta ogtangkò kandin. Unawa ka supmat to ogtangka-an nu su ogkagion nu sikandin. If we confront [someone], we go to his house and there we will confront (lit. face) him. The [word] supmat is the same as that you are confronting (lit. facing) him because you speak to him. 5v To face, as someone whom one has wronged. No impo-umow on kandin oyow ogtangkò to sikan no pigtakawan din. And then he was called so that he would face that person from whom he had stolen see: sondit 1; see: supmat 1. 6v With negative: Not to give audience to, that is, not to see someone. Konò ogtangkò su dakol ka ogtalabawon din woy ogpalpalaguy sikandin. She would not give audience to him because she had a lot of work and also [because] she was avoiding (lit. running from) him. [Context of next example is of a woman who has pledged herself to marry someone so will not see another man who is trying to gain her attention.] 7v To point towards a given direction, as of footprints or compass Og-ikulon ta ka komos ko hondo-i ogtangkò. We will follow the footprints in whatever direction (lit. if where) towards which they are pointed. Ka tinurù din ka ogtangkò. Its pointer (lit. index finger) is what points toward a given direction. [The second example is DB's comment re a compass.] 8v To stand in front of Layun kow tangkò dini kanak.. Always stand in front of me...; show your face to me.. 9v To be facing each other as in a group. Ko diò ki to kalibulunganan, su ogpokogtangko-tangkò ki to ogpitow, ogpokog-iom-iom ki. When we are gathered together there, because we are looking at each other in front of us, we keep smiling at one another. 10To face each other. [Of two people ?? (Can it be two or more people/groups??)]
tanò n 1Earth, ground, the world. Ogkukutkut ka asu su og-abalangon din ka ambow diò to lungag to tanò. The dog is digging because he is after the rat in the hole in the ground Mgo agpot ki rò kai to tanò. We are just temporary residents here on the earth. Ka tanò, nangotulkotul su moon-ing bubungan. The earth is bumpy because it has many mountains. Ka otow, no-otow kai to tanò. As for people, [they] are born ihere in the world (lit. on the earth). see fr.: kalibutan. 2a piece of land, as property Nig-agow ka ba-ad no tanò ku. Someone took away a portion of my land. Ko warò tanò dan, mgo agpot sikandan. If they don't have property (lit. land) [then] they are aliens. 3soil Ka sikan no agot-ot no tanò, malalab woy mammikot. Oghimuon no mgo kuron. Agot-ot soil is red and gooey. It is used to make clay pots.
tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.
tulin 1v To grow in size (anything). 2To rise, as yeast bread 3v To charge interest No ka ig-insò din ko ogpoko-utang to songo libu ko ogpatulinon din bua ka sikan no salapì. And then what he will ask is, [whether] if he is able to borrow one thousand [pesos], if perhaps he will charge interest (lit cause that money to grow). [Literally, to cause [money] to grow.] 4n yeast 5Yeast.
tutung 1v To burn something. Du-on batò no nigtutung to baloy ran. There was a child who (intentionally) burned down their house. Woy ku ogtutunga ogkalimud ka kayu. Before I burn it, I pile up the wood. 2vs To be burnt; become burnt. 3v To be burned Ka alibu ogligkat to hapuy ko du-on ogkatutung. Ashes come from fire when there is something that is being burned. 4v A firstfruits thanksgiving ceremony Ogtutung, tutung kid kunto-on. We’re going to start harvesting rice today. Ka ogtutung, sikan ka ogbunsud to ogko-on to homoy no igpayag to Magbobo-ot. Og-iow to babuy mgo manuk. The thanksgiving ceremony, that is the beginning of eating rice which is presented to God. [Someone] kills a pig and chickens. [including a small feast which begins the harvest.]
uras₂ 1v apologize Ko du-on magaliug, og-uras a to ogko-ongkoran kai to baloy. If I have a guests, I will apologize that I have to leave (lit. abandon) them here at the house. 2v To be apologize for Agad pila ka ig-uras nu koddì, koykow ka ogbo-ot ko pila ka igbogoy nu. No matter how much money you are short (lit. that you apologize for??), you are the one who will decide how much money to give [to me]. [This seems to mean giving up to some amount] 3v To take leave of someone. Ko ogpanguras, ogpataga on to oghondiad on sikandin. When one takes leave, they let someone know that they are going now. [It is culturally polite to inform one's host before leaving. When we were leaving a friend's house, my Manobo companion asked ko nig-uras ad “if I had informed/apologized” to my host to let him know that we were leaving. (PH)] osyn: tugontugon. 4v When something is given but a person apologizes that this is all he can give. Ka noko-utang to kuddò, nigbogoy pad to hop-at no libu maga-uras din to ogpapinpinnu-uan pad su ogpamangho-on din pad ka igsumpul to igbayad din. 5n a kind of wood used in rice charm ??.
utang 1n A debt; something obtained on credit. 2v To borrow money. [DB says ko ogsamboy ka to salapì, angkuan to maapun ogliwanan nu, it implies that you will pay it back right away, whereas if you utang money, you will not pay it back right away.] 3v Person from whom one is/will borrow. Ko du-on og-utang no otow, og-alukuy sikandin to sikan no og-utangan din. If there is a person who wants to borrow money, he will discuss it with the one from whom he will borrow [the money]. 4v To be able to borrow money. No ka ig-insò din ko ogpoko-utang to songo libu ko ogpatulinon din bua ka sikan no salapì. And then what he will ask is, [whether] if he is able to borrow one thousand [pesos], if perhaps he will charge interest (lit cause that money to grow). 5v To get something on credit; a debt. 6Po-utanga to mo-irob. Let me have a bolo on credit. 7v To permit (or not permit) something to be gotten on credit. Kò nu ipo-utang ka manggad. Don’t give the clothing out on credit.
wo-il 1v To move around. Oghibukhibuk no ogwo-il ka mgo bakotin. The piglets take turns moving around [in the womb]. 1.1v To wiggle. Ungod ogwo-ilwo-il ka bituka nu su warad tagù din. Your intestines continually wiggle when it is empty (lit. has no more content). Ko ogwo-ilwo-il ka lawa to alibutod, songo og-alibood. When the bodies of the grubs wiggle, they likewise squirm. 2vs To move involuntarily; to be moved. Ogkawo-il ka gotok [to inoy]. The [mother's] stomach moves involuntarily. Ko ligad ki no ogkakois ta ka lamisaan, ogka-antog su nawo-il. If we inadvertently brush against the table as we pass, it is jostled because it was moved. 2.1v [not] able to move. Ka du-on nalonod diò to pool, moon-ing kandan ka namataan no warò nakapangabang. Ka duma, natonongan no warò nokowo-il. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. Others were stymied and unable to move. 3adj Wiggly; always moving. see: kawo-kawò; see fr.: guliguli 2.
