Search results for "moon-ing"

pogul 1n A kind of tree. Ka pogul no kayu, konò ogkasilaban ko duon kamot ta no moon-ing [ka] mgo pogul As for the pogul tree/wood,. it doesn't burn if there is a field with many pogul trees. [This tree is said not to burn when the field is burned. The wood used in rice charm.] 2n A lazy person. 3deriv n A characteristically lazy person. 4deriv n An exceedingly lazy person. 5adj To be lazy Ka otow no pogul, konò ogko-iniat to ogtalabau sikandin. Ka otow no pogpogulon, konò ki ogpakasugù kandin. As for the lazy person, he does not want to work. [As for] the person who is exceedingly lazy, we cannot order him [to do anything]. 6v To feel weary, unambitious. Ka otow no konò ogko-ibog ka ogko-on, ogkapogul no ogtalabau su wà dayagang. The person who doesn't have an appetite (lit.isn't hungry to eat), will feel unambitious to work because he has no energy. Konò a oghondiò su ogkapogul a. I won't go because I feel weary. [There is a fine area of meaning between feeling weary or unenergetic or being lazy. To some extent these meanings tend to overlap or be context sensitive in the non-intentive mode. However, the non-intentive form of the word is seen as different from pogolon which describes laziness as a characteristic of a person.] 7vs Not to feel like doing something. Ogbanbanayan ki oghimata su ogkapogul to og-onow. We are slow/procrastinate about ?? waing up (lit. open our eyes) because we don't feel like getting up. Woy ogkapogul kandin ko du-on igsugù. Woy ogmanokal ko du-on ogli-ag. He doesn't feel unambitious unless he has something he is ordered to do. He isn't strong unless he has something/someone to play with. 8n To be lazy. 9deriv n A lazy person.

tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.

ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.