baghot 1adj To stress or emphasize something that is spoken as when making a point in a discussion. Ka otow no ognangonnangon no konò ogngisi, ogbaghot ka ogkagi ko nokoy ka balità din. The person who is speaking and does not laugh, he is emphasizing the words of whatever his news is. see fr.: sugsug 2; see: igpamalogot. 1.1v Something used to emphasize one's speech; to be emphatic. Du-on otow no oglampos ko ognangonnangon ka igbaghot din. There are people who strike [something] when they are speaking to empathize [that which he/she is saying]. Inat to igbaghot ka sikan no kinagian. It's as if those words are emphatic. see: tigda-an; see: daral. 2v To be boastful.
Search results for "sikan"
bagkolong v 1To dance, turning first to one side and then to another. Ka otow no nigsayow to kuglung, ogbagkolong dò ko ogsayowsayow. Ka bakolong, agad hondo-i ogkolong sikandin ka ogsayow. The person who danced to the kuglung instrument was turning from side to side as he/she was dancing. As for [the word] bagkolong, he/she turns in any direction while dancing 2Extended Meaning: To be strong-willed; (in a negative sense); disobedient. Ka otow no ogbagkolong, og-atu to agad nokoy no udling. Konò ogpabo-ot Ka kandin dò no katagaanan, ian din ogtumanon. The person who is strong-willed, he resists any kind of advice. He won't let someone control him. He only carries out that which comes from his own knowledge. [considered to be a bad trait]
bagtù 1n Good or bad omen. Ko maro-ot ka bagtù to otow, konò din ogto-od su ogkahawiran sikandin. If the person's omen is bad, ge will not proceed because he is being held back. Ko maroyow ka nigdinog to otow no kutol to limukon, ogto-od sikandin ka ogmangayow su ogbagtu-an. If a person has heard a good call from a dove, he will be successful in raiding because he has a good omen. [Where the dove is in relation to a person when it calls determines whether the call is a good or bad omen.] 2v Bagtu-an ki. We have received a [good] omen.
bahag 1n Loincloth, g-string. 1.1n diaper 1.2n Sanitary napkin 2v To wear a g-string. Ka dongan no mgo otow, ogpamahag pad su warò pad amana manggad dan. The people [who lived] long ago, they still wore g-strings because they didn't yet have very much material. Moon-ing ka mgo otow no nigbabahag to sikan no timpu dongan. There were many people who wore g-strings at that time long ago.
bakolow 1n An armband used as a charm. Ka taloy-u, ogsabukan ta ka boi to taloy-u ko konò ki oglangub no og-insò. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og As for a charm, we put a charm on a girl when we don't have courage to ask. This charm is worn as an arm band on the arm or as a necklace. [This armband is worn around one's upper arm and is often associated with taloy-u a love charm. The band has been sewn already so it is slipped over one's hand and up one's arm. It is also used by soldiers to protect them from harm.] see: taloy-u 1. 2v To wear as an arm band around the upper arm. Ka sikan no taloy-u, ibakolow to bolad woy igbali-og. As for that love charm, it is worn as an armband the arm or worn as a necklace.
bakos v To give a partial payment as a deposit; make a deposit [on something]. Ko konò pad og-anak ka babuy, ogbogoy kad to salapì, agad botak pad, maganangon to igholon no ogbakos to ig-indan to bakotin. When a pig has not yet given birth, you give some money, even one half to start with, signifying that it is a deposit to hold the piglet you have reserved. Ko ogbakosan noy, ogbogoy noy to manggad no og-indan noy to ogbakos to bakotin. When we make a deposit [on something], we give [a piece of] material as a deposit to reserve a piglet. Bakosi a now on to sikan no taraya now oyow na-an to ig-indan now on no maganangon to igholon now ka nati to kalabow. Deposit your fishing net as a guarantee signifying that you are holding the carabao calf. [Such deposits are frequently made pre-birth for piglets or other animals. In such a case, the person making the deposit may not specify sex or color of the animal he prefers. The term also applys to other types of deposits such as one might make at a store to hold an item until full payment can be made.] see: holon 2; see: indan 2.
bakul v To plant the cut stems of certain vines. Nalimud on ka gout ni Inò no igbakul din asolom to kamot din. Mother's cut [camote] stems are gathered together which she will use to plant sweet potatoes tomorrow. Ogpamakul koy bag kunto-on to golut to mundù su nakasilab koy to kamot noy. We will plant camote stems today because we have burned our fields. Ko ogbabakul ki to kamot to golut, ogkuò koy to su-an no ian noy igkali to sikan no igbakul noy to mundù. When we plant camote stem cuttings, we-exc get a sharpened stick which we use to dig that in which we-exc will plant stems. [such as sweet potatoes, alagbati or other creeping plants. A long su-an “sharpened stick” is usually used for digging but a dukap “short weeding knife” or a shovel or pick may be used.]
bakuli v 1To allow to grow back, such as sweet potatoes whose old vines have been removed. Ko ogbuyugan on ka mundu-an, og-awo-on tad ka taan no lawa to mundù no ogbakuli-on tad ka tubu-an no iam no lawa to mundù. When the sweet potato field has become old, we remove the old sweet potato vines (lit. old bodies) and then we allow the sweet potatoes to grow back as they sprout new sweet potato vines. 2To be repaid. Ko naruad to buyag ka asu rin no warò pad bayad [botad], ko nakabayad on ka napurut to sikan no asu, oglibong on ka igbayad to sikan no asu no nabakulì dò diò to tagtu-un su nabayaran din on. When an older person sold his dog which wasn't yet paid for, [and] when the person who got that dog has paid for it, the dog's value has been returned and so the owner has been repaid because [the dog] has been paid for. 3To recover something. Ogbakuli-on ku ka mo-irob ku ko ogpisal a to agoloy. I will recover my knife when my corn is sold. see: lokat. 4Buy back; redeem. Ogbakuli-on ku rò ka asu ku su napogos a rò ka nigduad ku su warò ogkoimuan ku. I will buy back my dog because I was forced to sell it because there was nothing [else] I could do. cf: balukas.
bala-as 1n A swamp, or swampy area of an uncut field. Ko du-on ka niglanowlanow no woig no konò ogko-oti-an, sikan ka bala-as su warò pad aligbat makamoti. Ko ogkakamot on, ogko-oti-an on no maroyow to homoy su ogmalambog. When there is a shallow mini-lake of water which doesn’t dry up, that is a swamp because it has never (lit. not yet ever ) been cut. When it will be cut, it will dry up and the rice will be good because it will be well developed. [The area is also called bala-as because it is mabbonos (either from being full of weeds or plants.) But the area will dry up if cut so ithen it is no longer called bala-as.] 1.1v To grow [something] in a swampy area. Ogtuga lagboy ka homoy ko ogbalbala-as. The rice will be abundant if it is grown in a swampy area. 2n A stage of growth of rice when it is beginning to bud. [For taller rice, that is when it is about 4 feet high but the height of the rice would depend on the kind sown.]
bali 1adv Finally. Malasi oglibonglibong no bali og-insa-an ko nokoy ka tu-ud din. [That person] keeps coming back and then finally [someone] will ask him/her about his/her purpose. Ko ogkohibolow on ka woig, bali ta ogko-inum. When the water has been allowed to cool, finally we will drink it. see fr.: banoy₁ 2. 2adv But, however. Agad na-an ko ogkato-u to oghimu to pinayag ka asawa rin, bali to konò. It'd be just great if Tuning's husband knew how to make a storage house, however he doesn't. 3n Charge. Ka lituk to sug-ut| warad bali to sikan no kuddo su imbogoy rò to batò. The meaning of sug-ut is there is no charge for that horse because it was just given [free] to the child.
balikid 1v To turn around, overturn, turn sideways, turn upside down, or to turn over to one’s side as when sleeping. Og-alikon, sikan ka bunsud to ogbalikid. Og-alikon on oyow ogkalilid on. To lift with a lever, that is the beginning of turning [the log] over. It is lifted by leverage so it will roll. [If not reduplicated, the root seems to indicate a single revolution, apparently in any direction. When reduplicated the sense seems to mean to turn back and forth or to toss and turn as someone in pain.] see fr.: lilid 1.1. 1.1v To turn something around or upside down. 1.2vs To accidently turn over; capsize, as a glass of water. 2vs To turn toss and turn back and forth, as someone in pain. Ungod ogkabalbalikid ka lawa rin su subla ka masakit din. He is always tossing and turning (lit. repeatedly turning his body over) because his pain is excessive. 3adj To be backwards; reversed. 3.1adj To be wrong side out, as a dress that is inside out.
balila n Wooden bar used in weaving to keep the woven part tight. Ka otow no oghahabol to manggad, igsonson din ka balila to sikan no hinabal din. The person who is weaving cloth, uses the weaving bar to press down [the threads of] that which he is weaving. [It has teeth like a comb whch is pressed down against the woven trhreads.]
balitì n Balete tree. Ka ogngaranan no talabubung, ka tagbanua no og-ugpò to bubungan, balitì, dalama, sampow. Ka sikan, karumaan to mgo busow. The [spirit] which is called mountain resident is the owner which dwells in the mountains, balete trees, cliffs [and] waterfalls. Those are of the same nature (lit. companions) of the busow [spirits of the dead]. [This tree is actually a complex of vines grown around a host tree which is believed to be the home of spirits.] 1.1n A spirit believe to reside in the balete tree.
balo-i 1n The parent of a child’s spouse, or the aunt or uncle of a child’s spouse. Balo-i ku. He/she is the parent of my child's spouse. 2v Reciprocal relationship, between parents of a husband and parents of the wife or the relationship between the aunts and uncles of the couple. Ka amoy woy ka inoy to lukos woy to boi, ian ka lagboy no patalabalo-i. Ko du-on anggam woy ka inayon to boi, sikan ka igkarangob on no patalabalo-i dod to amoy woy inoy to lukos. The father and mother of the man and [of] the woman, those are the ones who are especially in the relationship between parents of spouses. If there is an uncle and also the aunt of the woman, that is another [couple] which is also in this relationship to the father and mother of the [married] man.
balo-ug 1n A cross piece tied across the width to reinforce a raft or to attach the outriggers to a boat. Ko balutu, darua ka balo-ugan ka oghikotan to katig. For a raft, there are two cross pieces which are tied to the outriggers. [For a raft, number of cross pieces depends on length of raft.] 2v To tie cross pieces to a boat or raft. Ka otow no oghimu to gakit, ogkuò to kayu no ogbalo-ugan din no oghikotan to iggu-os. The person who makes a raft, gets a [piece of] wood with which to make a cross pieces which is tied on with that which is used for binding. 2.1v To reinforce, especially with cross pieces. Ko ogbalo-uganan, sikan ka ighiroson to gakit. If one reinforces with a cross piece, that is what strengthens the raft. [as a raft or a boat but rope can be used instead.] 2.2v To use something as a means of reinforcing a boat or raft. Du-on iam no igbalo-ugan noy. We have a new means of reinforcing [a raft].
balungkag 1n The long hair at the back of the neck. Ko du-on ka malayat bulbul to tongol to otow, ogngaranan to balungkag to babuy. Ka lituk, ogpoko-utol to babuy no magintalunan. Ka dangob no lituk to sikan, ogsu-ut to babuy. If a person has [some strands of] long hair at the base of the neck, it is called the balungkag of the pig The meaning is that he will be able to get a wild pig. The other meaning is that he resembles a pig. [especially of a pig or goat] 2n A necklace or belt made with beads sewn or woven into hair. [This may be a chain-like necklace of human or animal hair but is often made from hair of a horse's talil.; May be made into a necklace or belt.] see: bagakis; see: siapid. 3v Have hair standing on end, as of pig or cat.
bangalug 1n A pass, or valley between the slopes of mountains or those of a canyon Ka taliwarò to darua no bubungan, sikan ka bangalug. An [area] between two mountains, that is a pass. 2v To dip or create a valley between mountains. Ka tanò ligkat to songo bubungan, ogbangalug to bunsaran to dangob no bubungan. The ground from one mountain, creates a valley over to the slope of the other mountain. [This is a low area which may or may not be napù “flat”.] 3n A channel, groove or ditch, where water passes. [whether manmade or made by the water itself.] 4v To make a channel or ditch for the passage of water. Diò to tanò ku, nigtikù ka bo-ogan no ungod ogtabal ka tanò. Ka tu-ud ku, oghimu a to dalan to woig no igbangalug oyow ogbot-os ka woig. On my property, there is a curving stream which always makes the soil collapse. My intention is to make a pathway for the water to channel it so that the water will go directly across (lit. short-cut). 5v To follow the channel of a creek or travel the pass between mountains Du-on otow no ogpaginbangalug no ogbayò no ogtakorog on ko oghondiò to bubungan. Some people follow a creek when they travel and go uphill when they go to the mountains.
bangan 1n Flint stone used for starting fire. Malalab ka batu no bangan. Oghimuon noy no tingkikan. The flint is a red rock. We make it into a device for starting a fire. 2v To intercept, as a guard intercepts an enemy or as one missel would intercept another, preventing it from reaching its target. Ka otow no ogbangan, ogbantoy to dalan no ogkabaya-an to igbuyag dan. The person who intercepts [an enemy] watches the path where their leader will pass. see: gopas 1. 3v To be intercepted, as by the raiders if they got to the trail first, or as one airplane might be intercepted by another. Ko ogbanganan, og-atangan ka ogbaya-an to mangayow. If [one] is intercepted, you are blocked when you pass by way of the raiders. 4n A body guard Ko du-on igbuyag noy no oghipanow, du-on ka hon-om no talagpamangan. Du-on ka oghun-a woy du-on ka ogmourian. Ogpataliwarò ka igbuyag dan. Ko du-on ka oggopas to sikan no igbuyag, ian ogpangabang ka talagpamangan. If we have a leader who is traveling (lit. walking), there are six bodyguards. There are those who precede and those who are last. They have their leader in the middle. If there are those who ambush that leader, it is the bodyguards who defend/rescue him.
bangì v To be afflicted with a sinus-like headache which is believed to be caused by someone withholding information such as an intention to marry. Ka otow no natokow to masakit ka kiloy rin, ogbangi-on sikandin. The person who is taken by surprise that his/her eyebrow hurts has a sinus-type headache.| Bangi-on a. I have a headache.caused by withheld information. [Pain may be on one side of one's forehead or shift to the other side,sometimes extending down over one's eye. The sufferer may attribute his/her pain as a sign that there is some circumstance, such as an unannounced intention to marry, of which he/she has not yet been informed. If he/she becomes aware of such a circumstance, he/she will request a coin or a button from that person to rub on the hurting forehead so the headache will go away.]
bangkalow 1n A hoop, such as a rattan one which is thrown or a plastic one which is put around the waist to twirl. Ka bangkalow, balagon no oglangkungon to ogmalibusonon, no igbangkalow to pogliid no ogsabo-on to ogpilak ka ogli-ag no mgo batò. A hoop is [made of] rattan which is wound in and out into a circle which is tossed to roll and is caught with a thrust of [of a stick] as the children play. 2v To throw a hoop so that it rolls. Koddì ka ogbangkalow to sikan no balagon no nalangkung. I’ll be the one to roll the hoop of coiled rattan. [This is a game where one person throws a hoop so that it rolls. Another person tries to catch it with a stick through the center. If he fails, he will be the one to throw it next.] 3v To roll as a hoop which is tossed 4n A kind of sugarcane with a grey, hard outside layer [There is a another kind called bakalawan to ubal “hoop of the monkey” which is a hard sugarcane and can only be chewed if the hard surface is shaved off.] 5v The run or walk of a lizard. ??
bangkawan cf: kinawow. n Mountain term for a woven rattan chicken carrior that is open at each end for the head and tail to protrude. Ka bangkawan, sikan ka kinawow no ogsabukan to manuk ko og-alap on. A woven rattan chicken carrier, that is a chicken carrier in which a chicken is placed when it is carried [somewhere]. [The chicken is inserted or removed from the rear which is wider than the front.]
bansag 1n A yell. 2v To yell. Ka otow no nago-onan to kuddò din, nigbabansagon to ma-agbot no bansagon din to, "Maniò to ian a now ogkago-onan ka warò utang ku kaniu?" The person whose horse was confiscated for a debt, yelled with a loud yell, “Why is it that I am the one from whom you take something for a debt [when] I have no debt to you?” 3v Loudly brag. Ka igparakoldakol to songo otow, ko diò to alukuyon, ogbabansagon sikandin to ogkagi to, "Koddì ian no ngaran ka ogpokohonat to duma ta no ogkalonod to problima." As for a person exhalting [himself], when in a discussion, He loudly brags and says, “My own name is that which is able to lift up our companion who is overwhelmed by (lit. drowning in) a problem.” see: dayandayan 1; see: parakoldakol; see fr.: dayangdayang 1.
banta-an v To make tentative plans to do something. Ka otow ogbanta-an ka ogkamot to so-ini no tu-id diò to ko-ulu to Imbabalud su matosan on no mgo latì diò. The person is making tentative plans to make a field this year at the headwaters of the Imbabalud stream because the secondary forest there is mature. Ka otow no ogbanta-an pad, tigbal din pad ogdoromdom no diò ogkamot sikandin to mamatosan no mgo latì. The person who is still tentatively planning, he is still merely thinking about making a field [where there is] a mature secondary forest.
