alibutod n White grubs. Oggusi-on tad ka galung ta no pula no ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. We split oven the pula palm tree which we have notched and then we see many white grubs which are wiggling about. [These are hatched from the eggs of the kamolung beetles which may be black, brown, reddish, or green. The grubs are cultivated by felling a palm tree with an edible heart such as the pula palm. The palm tree is felled and the palm heart ubud is removed from the upper portion of the tree near the leaves to be used for food. Then the tree is grooved at intervals of about one arm span. It is then covered with leaves and left for about three months. Beetles lay their eggs in the grooves and the larva feed on the pulp lisuan of the tree. When someone comes back to check the tree, he taps it to see if the grubs have developed and filled the pulp of the tree. If they have, the creatures will make a whispery na-asna-as sound. The tree trunk will be split open and the grubs collected which are cooked and eaten. They are described as consisting almost entirely of fat. However, not everyone eats them.] spec: kanggò; spec: katod; spec: langi-on.
Search results for "nò"
alig 1n Attraction, especially toward someone of the opposite sex. Ko ogko-iniat ki to boi to sikan ki pad nigkita, sikan ka alig pad to mata su ko konò tad ogkito-on ka sikan no boi, ogkalingawan ta sikandin. If we desire a girl when this is the first time we have seen her, that is the attraction of the eye(s) because if we don't see that girl [any more], we will just forget about her. Ka sikan no alig, konò no maro-ot su ko ogkita ki to boi no du-on goinawa ta kandin di mangkuan ogkasipod ki no ognangon to du-on goinawa ta kandin. Konò no ian ta ig-alig su oghimu ki to maro-ot. That [kind] of attraction isn't bad because when we see a girl and we like her (lit. have breath toward her), yet later on we will be shy to say that we like her. Our attraction isn't a means of attraction to for doing (lit.because we will do) something wrong. [The unreduplicated form of the word alig is described as not a bad emotion because a person is just interested in that person, but the initial interest may pass. That interest can grow into an appropriate relationship leading toward marriage. However, a person who is described as aligon is someone whose interest goes beyond the appropriate. Those people may desire someone who is married and may not be limited to one relationship.] 2v To be drawn to someone, as to God. Ko nig-alig ki to Magbobo-ot, indakoli ki to goinawa to Magbobo-ot. Kandin dò ka nig-alig. When we were drawn to God, our love (lit. breath) for God was increased. He alone was the one who drew us [to Himself]. 3v Affection for someone. Natapid ka pog-alig din no du-on on dakol no goinawa rin. Ka sikan no alig, sagboka rò no boi ka indakoli rin. Sikan ka ligkatan to og-asawo-on din. His affection for someone has become focused (lit. arranged). As for that affection, there is just one girl whom he loves. That is the source of his getting married [to her]. 4vs To be attracted by something such as a pretty design. Ogka-aligan ta ka maroyow no batok. We are attracted by the pretty design. 5v To make a commitment to one another as two who decide to get married. Nig-a-alig sikandan su nokog-un-unawa goinawa ran. Nokogsabut ka sikan. Nokog-iniatoy. Nokogso-ob ka alig dan no darua. They have made a commitment [to each other] because their feelings (lit. breath) werere the same. They have come to an agreement with each other. They desire each other. The attraction of the two [of them] is mutual. 6deriv n A lustful person. Ka otow no ogko-iniat to moon-ing no boi, sikan ka aligon. The person who desires many women, that is a lustful person. 7v To lust after others of opposite sex, not one's spouse. Ko du-on asawa woy ko dalaga, tibò din og-aligon. Whether it is a person who has a spouse or an unmarried lady, he lusts after all [of them].
aligbat adv 1Ever since. Aligbat a no batò a, tahan ad on ka nig-ugpò kai to Mansalinow. Ever since I was a child, I have always lived in Mansalinao. syn: anoy₁ 2. 2With negative: never ever. Ko du-on ka niglanowlanow no woig no konò ogko-oti-an, sikan ka bala-as su warò pad aligbat makamoti. When there is a shallow mini-lake of water which doesn’t dry up, that is a swamp because it has never ever (lit. not yet ever ) been cut. see: anoy₂.
alik 1v To use something such as a long pole as a lever to lift and move by leverage a heavier object such as a log. Og-alikon, sikan ka bunsud to ogbalikid. Og-alikon on oyow ogkaliid on. To lift and move by leverage, that is the beginning of turning [the log]. It is lifted and moved by leverage so it will roll. see fr.: su-an 2. 2v To jack up. Ko tongod to baloy no og-awos to ogmatikangon, og-alikan to nanoynanoy su awos to ogsongolan. Regarding a house which needs to be raised, it is jacked up slowly because it is necessary to block the space [made from the lift]. 3deriv n lever Ogpakasaad ka sikan no kayu no su-an no ian a-alikoy. The [piece of] sharpened wood, that is the lever which is put underneath [the log which one intends to move]. [The su-an is a sharpened stake which may be used as a dibble stick but which is also used as a lever for moving logs.] 3.1v That which is used as a lever.
alik-ik n 1A kind of green and white stripped leaf used to wrap corn for steaming. Moon-ing ka alik-ik diò to kanami no mabatok di konò ogkagamit to igbaakì to agoloy. Ian dò ogkagamit ka alik-ik no mo-ilow. There are many kinds of varigated alik-ik plants in our place they are not used to make steamed bread from corn. The only kind that is used is the green alik-ik plant. [There are many kinds of leaves called alik-ik but not all of them are used for wrapping and steaming young corn. The leaf used for making a type of steamed corn bread is a green and white stripped leaf found in the forest. Other varigated varieties are considered to be pretty and are used as decorative plants. It is uncertain if these could be used in cooking.] 2Small grained rice.
alikid v 1To tightly roll up the prepared leaves used for weaving mats. Ko mahapun on, oghiloson to bagal ka sikan no doun to baluy woy ko lumlon oyow ogka-alikid. In the afternoon (lit. when it is afternoon already), the leaves of the baluy or lumlon [plant] are smoothed out with a corn cob so they can be tightly rolled up. Songo otow ka oghiloson. Dangob no otow ka og-alikiron. One person smooths and flattens out [the leaves]. Another person rolls them up. [The process of preparing the leaves for mats begins with drying the leaves then smoothing and flattening them out with a corn cob after which they are rolled very tightly into wheel-shaped units and tied to keep them straight until they are split and woven into mats. These are hung so the rats do not get into the material and ruin them.] 2To toss and turn. Nal-alikid si Ipag no ogpakabiidbiid su subla ka masakit din no gabi-i pad niggoram. Brother-in-law was tossing and turning and twisting because his pain which he started experiencing yesterday was excessive. Ogkal-al-alikid si Anggam. Ungod ogkabalbalikid ka lawa rin su subla ka masakit din. Uncle is continually tossing and turning. He is always turning over (lit. turning his body over) because his pain is excessive.
alimongow v Try to resussicate or revive someone such as a person who has fainted or is dying. Ko du-on ka otow no ogkabigtawan su ligkat to nigdaralu, og-alimongawan ta. Oghiupon ta ka talinga woy ko konò pad oggoram, ogkagaton ta ka tindi-isok din oyow ogko-ulì ka goinawa rin ka nabigtawan. If a person has fainted as a result of an illness, we will try to resuscitate him. We will blow in his ear and if he doesn't feel it, we will bite his little finger so that he will regain consciousness (lit. so that his breath which was snapped will return.)
alimotow 1v To miss someone, especially after a person has died. 2v To be homesick. Ko mananoy ogpakakita to duma ta, ogka-alimotow ki to ugpa-an ta. If we are unable to see our companions for a long time, we become homesick for our home place. 3vs To have had loneliness triggered. Du-on kai no ogko-ilingan to hari ni Elena no nigkita ku ka nigbayò diò to kalasara. Na-alimotow a su ogko-iling to hari ni Elena ka hinipanawan din woy ka langlanguan din. There was someone here who resembled the younger sister of Elena and I saw her pass by the road. It triggered loneliness in me because her walk and her face resembled Elena's younger sister. [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 4v To trigger grief. Tongod ko du-on amigu ta no maroyow to pogdumaruma ta di ko du-on kanta rin to Magbobo-ot di warad sikandin kai to tanò, ogka-alimotow ka ko ogpakarinog ka to sikan no kanta ko manokal pad kandin. Regarding if we have a friend with whom we had a good relationship (lit. our accompanying was good) but then if someone sings his song about God but he is no longer here on the earth, loneliness/grief will be triggered in you when you hear that song [which he sang] when he was still alive. Ogka-alimotow ki no lagboy no ogmasakit so goinawa ta. Memories of someone will be brought back and we will feel very sad (lit. our breath will hurt very much). [If one sees someone who greatly resembles someone one knows, he is caused to think about that person. This can cause a mistake in identity and then surprise. If a song or an item of clothing causes us to think of a friend or relative who is deceased, the association can trigger the strong emotional pain of loss.] 5v That which triggers grief. Ian ingkalimotow to inoy to batò no namatoy ko nigkita rin ka “ID” to anak din. That which triggered grief in the mother of the child who had died was when she saw the ID of her child.
alimpulus n A whirlwind or tornado. Ko diò a to pantad, nasalanganan ad to pogkalamag to ma-agbot no alimpulus. Nabarut ka pangamuton no nagangu diò to pantad no naligot ka na-alap diò to ampow. When I was on the beach, I was caught by the wind of a strong whirlwind. Dried out plants on the beach were pulled up by the roots and whirled around as the were carried upwards. Ko diò to kanami, du-on ka ma-agbot no kalamag no ogka-alap to alimpulus no ogpakahiab to atop. In our place, there are strong winds which are carried by whirlwinds which are able to lift off a roof. [This is what Punsia called a funnel shaped cloud which someone had spotted in the sky here at Nasuli and called a tornado. Apparently, the difference is a matter of size but the same word would be used in Ata Manobo regardless of size.]
alimukow v 1To arouse from sleep without becoming fully alert. Ko du-on ogkoirogò no batò woy ko buyag, no ogpoko-onow rò du-on no warò nakagimata, sikan ka na-alimukawan. If there is a child or adult who just gets up without awakening, that is [the meaning] of alimukawan to arouse from sleep without fully waking up. 2To come to, from an unconscious state. Warò a matagataga to tongà to uras woy a ma-alimukawi. I was unconscious (lit. wasn't knowing) for a half hour before I came to. [The following is a self-description of what happened as a result of a motorcycle accident.] see: otow 5.
alipaspas v To recover. Kò dò du-on ogka-alipaspasan. The person has not quite recovered. [Punsia says it means same as ogko-uli-an on “to get well”.; Response if a person is slow to recover.] see: ko-uli-an.
aliwas n 1Male monkey. Ka dakol no aliwas, lukos no ubal. The grown up aliwas, it is a male monkey. 2Old, or dominate, male monkey. Ka aliwas, sikan ka pogbuyagon to songo panong no ubal The male monkey, that is the leader of a group of monkeys. 3A not quite fully grown male monkey. Ka al-aliwas no ubal, sikan ka bato-batò pad. The not quite fully grown male monkey, that is one which is still young yet.
alì 1adj Industrious. Maroyow so-ini anak ku no moungangon woy ma-ali.̀ My child is good who has a good character and is industrious. osyn: basuk 1; ant: pogulon. 1.1v To be very industrious or entusiastic as a person who willingly performs a task. Du-on ogpa-agad-agad no ogkapogos ka goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are [children] who obey against their will (lit. whose breath is forced), and there are those who obey who are very industrious. Ka ma-ali-alì, ligkat to goinawa rin to ogbulig. Konò ogpasugù. Konò ogtagad to ognangonan pad. As for the enthusiatic person, he willingly helps (lit. comes from his breath to help). He doesn't have to be ordered [to do something]. He doesn't wait for someone to tell him [to do something]. 2v To watch, pay attention to, keep an eye on. Ian dò ogka-ali-an ka duma to ogbantoy; mangkuan konò ogka-ali-a ka kandin no goinawa. The only thing he/she pays close attention tor is watching his/her companions; but then [that person] doesn't pay attention to his/her own attitudes (lit. breath).
allow 1n sun Ogsilò ka allow to masolom. The sun rises in the morning. 2n day Du-on papitu no allow to songo simana. There are seven day(s) in a week. 3n Time or season for some activity, or for something to happen. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. But later on, when it was time to harvest [the corn], the people who had planted didn't get to harvest. 4adj Daytime. Ko ma-allow, ogmatikang on ka allow. If it is daytime, the sun is high. 4.1n Bright daylight. Og-iling ka inoy to, “Onow kow on su ma-allow on.” Ogmalayag on ka allow. The mother says something like, “You-pl. get up because it is bright daylight already.” The sun is shining brightly already. 5deriv n A sunny period of time or season. guabung Ko tig-allow on, ogtokoron ta no du-on gulabung su ogko-otian ka mgo bo-ugan woy ogpanlanos ka mgo apusow, payow woy mgo pangamuton. When it is already summer (lit. a sunny period of time), we recognize that is dry season because the streams dry up and the apusow, payow and [other] plants wither. [A sunny period of time is also understood to be dry as rain is limited or absent.] see: gulabung 1. 6v The sun comes out as after a rain. Ko ogpanomsolom no og-uran di mangkuan ogtilotò dò, og-aldow. When it is very early and it is raining but later [after] the rain quits, the sun comes out. 7deriv n A day of the week, when asked as a question. Ko du-on og-insò, “Nokoy aldowa asolom?” Ian ig-insò su warò mataga ko nokoy ka asolom ko Lunis woy ko Mierkulis bua. If someone asks, “What day is tomorrow?” The reason he is asking is because he does not know whether the next day (lit. tomorrow) might be Monday or Wednesday. 8deriv v To do anything in the sun, esp. to walk or travel in the sun. Sagpit kow pad woy inum kow no amana to nigsingallow kow to subla no mo-init. Stop by for a while and drink something -- for pity sakes that you were walking in the sun when it is too hot.
alomud v 1To grunt or snort, as a wild boar when angry or frightened Ko du-on ogdinogon ta no babuy, og-alomud. Og-iling to, “Mmm,” no ogpalaguy on su ogkahallok to otow. When we hear a pig (lit. when there is a pig which we hear), it grunts. It goes “Mmm” and then it runs because it is afraid of people. 2To moan or groan, as a ghost Agad ka mgo busow, og-alomud su oghinallokon ki. Even the ghosts, they moan because they [are trying to] scare us.
alow v To chase or shoo away, such as an animal or bird. Utù, alowa nu pà ka manuk no ogkoko-on to dinampil no homoy. Sonny, chase away the chickens which are eating the rice which is being dried in the sun. Og-alowon ku ka manuk to “saa”. I'll shoo the chickens with “saa”. Ka babuy, songo ogka-alow. Pig(s) can also be shooed away. [This word applies to birds or animals, not to people but dogil applies to either animals or people.] see: dogil 2.
aloy₁ see fr.: lagap. vs 1To be distracted or drawn away from a thought or activity by something else. Ko du-on oghimuon ta di ko du-on igkasasow ta, na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. If there is something we are [planning on] doing something but if there is something worrying us, the thing we would have done at the beginning is supplanted (lit. layered or covered over) and then we are drawn away to something else and so we didn't accomplish [what we started out to do]. see: talantan 2; see: ayat 4. 2To have one’s thoughts preoccupied by something. Ogka-aloy ka doromdom nu to mgo ulod-ulod no konò ka ogpakasagman to pogko-on. Your thoughts were being preoccupied with the [small] creatures and so you were not able to pay attention to food. [DB comment regarding a childhood experience when I played with bugs and snails and then could not eat my lunch because I was still thinking of those creatures.] see fr.: akob 4.
alukuy 1n A friend. 2v To discuss something with someone else. Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone desires to get married, he will pursue it. He will continuously discuss it with the father [of the girl] until he agrees (lit says “yes”). [This word seems to apply to discussion of specific issues and not to casual conversation. Ogpanangnangonoy seems to apply more correctly to casual conversation and exchange of general information.] 2.1v The thing which is being discussed. Ian dò ogka-alukuy ko songo monu ka igbotad no gastu to sikan no boi. The only thing they will be discussing is how much they will pay immediately upon request as a brideprice for that girl. 2.2v That which is discussed; topic of discussion. Ko du-on otow no og-utang di ogkasipod no ognangon, di songo otow on ka ognangonan din. Ogkagi to sikan no otow to, “Du-on ig-alukuy din koykow.” If there is a person who [wants to] borrow get something on credit but is ashamed to speak up, then he will tell another person. That person will say, “He has something to discuss with you.” 2.3v To have a group discussion. Ogma-al-alukuyoy ka mgo buyag tongod ko du-on mgo lupuganon. The leaders are having a group discussion about whether there will be [eventual] reciprocal exhanges for a brideprice. 3deriv n Discussion. Ian on amoy-amoy ka ogtangkò to alukuyan. The person who speaks on behalf of the man is the spokesman for the discussion (lit. one who faces the discussion). [In a wedding arrangement, the spokesman for the man is called an amoy-amoy (a term used for an adoptive or foster father).] 4deriv n A friendship gift. Pal-alukuyan dan. [It is] their friendship gift.
alung 1n Reflection, as in a mirror. Ko ogpitow ki to ispiu, ogkito-on ta ka alung ta. When we look in a mirror, we see our reflection. Ko ogdolmol ki to woig no mating-ow, du-on alung ta diò to diralom. If we look carefully into water which is clear, we have a reflection there below [us]. 2n Shadow. Ko ogsilò ka bulan, ogkabandogan ka lawa ta to layag to bulan, du-on alung ta. When the moon comes up, our bodies are struck by the light of the moon, we have a shadow. 3n Picture, such as that of a photo. Ko niglituratu koy ki Jim no pogkaponga, nigbogayan koy to alung noy. When Jim took our picture and when it was finished, he gave us our picture. 4v To come close; watch someone closely; hang over one’s shoulder. Og-alung ki to songo otow su warò ki mataga ko nokoy ka tu-ud din. We watch [someone] closely because we don't know what his purpose is. 5deriv n Someone who shadows; a hanger on. 6deriv n
