katkat₁ 1v To scatter, as rocks, or gravel, on a roadway. Ko du-on oggaraba to batu, sikan ka ogpangatkat. When someone gravels [a road], that is [what is meant by] scattering [rocks]. 1.1v To intentionally scatter something as rocks or powder. Batu ka ogkatkaton to dalan. Rocks are what have been intentionally scattered over the path. Ka nigpurut ku to bokbok no nigbudbud ku diò, no nigkatkat ku. When I took the termite dust and sprinkled it there [outside], I scattered it [on the ground]. 1.2vs To be scattered. .Ko ogpamurut ki to bogas to maoganì no nakatkat, songo tabang dod su ogpamuruton ta. When we pick up mahagoni seeds which have become non-intentionallhy scattered [on the ground], we also tabang them because we pick them up. 2v To ravel, pull out or unstring as thread from spool. Ko ogkatkaton ka lubid, ogkotongon ka lubid. If a string/rope is pulled out [from a spool] it will be stretched out." see: husud 2. 2.1deriv n A raveling as a thread from cloth or that has come loose from a spool.
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kayaga n A small, hard, round red tree fruit which is sometimes added to a necklasce. It may also be kept in one’s kabil bag or used as a decoration for a bamboo container to chase away the evil spirits. Ka otow dongan, ka sinupò dan no bulu, ka so-ob, ogsabukan dan no tamiluk no du-on dan imparokot ka bogas to kayaga su nahan dan no ogpaka-awò to busow. As for people long ago [and] their bamboo conainers they spread sticky bees wax on the lids which was where they stuck the red kayaga seeds because they supposed that they would expell evil spirits. [This red seed is used as necklaces or as decoration on bamboo containers to scare away evil spirits.]
kita 1v See see fr.: bantang 5.1. 2v find Ko du-on ka ogkalingawan ta no kalaglagan ta, ungod ki ogpamanghò ka ogpammitow taman to ogkakita-an tad on ian. If we have forgotten [where] something is (lit our thing is), we keep searching as we look for it until we are able to find (lit. see)it. see: batuk 1. 2.1v To see, view something Ka baloy ko ian dò bintanà, ispiu, mo-ilag dò su ogkito-on ta rò ka limang su ma-awang ka pogpitow ta. A house if it only has glass windows, they are transparent because we can see through to the other side because our view (lit. viewing of it) is unobstructed. 3Nigkita kanta. He saw us.
koddol 1v To be alert and energetic. Koddol kow. oyow konò ki ogkaro-og ko ogli-ag to bula. Be alert and energetic so that we won’t be defeated when we play ball. [As advice to an athlete, it would be similar to saying, “stay on your toes”.] 2v To keep oneself alert and energetic; ready to move. Ogpakoddol ka ogmanbubula su ogmawo-il ka ogbabantoy ko hondo-i ogdolog ka bula Those who play [basket] ball, keeep themselves alert and energetic because they are in motion as they watch [to see] where the ball is going. [Context suggests combination of staying alert and ready to move.] 3adj To be energetic such as when walking. Ko du-on otow no makoddolon ka oghihipanow mariu ki rò og-ongkoran to oghihipanow sikandin. If a person walks energeticly, we will be left far behind. as he walks.
kogang n Infected sore. [This seems to be generic for an infected sore. bakokang “tropical ulcer” would be specific. A new palì “wound” is not a kogang if not infected but can become a kogang infected sore if untreated.] spec: bakukang 1; see fr.: dugmun₂ 1. 1.1v To develop infected sores. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are seen and the child will develop infected sores.
kopig 1n Withered, such as beans or other seed that does not mature so that there is nothing inside the hull. Ka kopig, luiton tibò. The withered [plant/seed] is all shell/peeling. 2adj To be withered, as grain without content. Ka homoy no kopigan, olin no otapon su warò tagù to bogas din. Rice which is immare is all chaff because there is nothing inside of the seed. 3v To become dried up or withered, as grain that does not mature.
kuit v 1pick out, as an ant from food. Ko du-on alisalung to sinugba, ogkuiton ta to kutsara. If there is a black ant in the food being cooked, we will pick it out with a spoon. [The amount of force exerted depends on the context. In the case of an eye, the kuit is very gentle, but if someone cannot hear, it becomes a forceful poke.] see fr.: kois 4. 2To have someone pick something out, as from one's eye Ko nabulog ki to lagut, ogpakuit ta If something has gotten into our eye, we have someone pick it out. Ko ogkadugi ka pa-a ta, ogkuiton ta to dagum oyow ogka-awò ka dugi. If we get a thorn in our foot, we will pick it out with a needle so that the thorn will be removed. 3Shove something out of the way Ko du-on ulod no namatoy no imbalabag diò to dalan ko du-on ogpakabayò, ogkuiton su ogkalimorang. If there is a dead snake which is laying across the trail if someone is passing by, [he] will shove [it] out of the way because it gives him the willies. 4To poke, as a person who doesn't hear one calling Ko diò ki to koon-ingan no mgo otow woy du-on duma ta no konò ogdinog ko og-umawan ta, oghondia-an ta no ogkuiton ta kai to hawak. If we are with a crowd of people and we have a companion who doesn't hear [us] when we call [him], we will go to [him] and poke him in the side. [Comparing kuit to koblit, DB says koblit is much more gentle. The person trying to get one's attention will give him a fairly strong “poke”.] 5Brush off Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor. 6Scrape out. Ogkuiton ta ka bogas to kapayas no noinug. Ka kutsara ka ogka-ayun no igkuit. We scrape out the seeds of the ripe papaya. A spoon is what works to scrape. see: kagis.
kulap 1n An eye condition (cataracts) thought to be a esult of misusing eyes; such as from sewing after dark, or, in the case of children, being cursed for seeing the placenta of a newborn child. Ko du-on kulap to mata to songo otow, du-on naka-atang no maputì no ogko-iling to saragapun no konò amana ogpakakita. see fr.: busung 3. 2v To develop an eye ailment (cataracts), believed to be caused by misusing eyes such as to sew after dark, or, in the case of children, as a curse for seeing the placenta of a newborn child. Mgo batò, konò kow ogso-ilang to og-anak su ogkulapon kow ko ogso-ilang to inulunan no ogkalu-oran kow ko ogdakol kow no konò kow on ogpakakita. Children, don’t you peak at the one giving birth because you will get cataracks if you peek at the afterbirth and you will be cursed when you become big and you won’t be able to see. [Sewing after dark would be considered a natural cause of this eye condition but if children see the placenta, the condition is considered to be the result of kalu-oran or katungayawan “a curse ”]
lagap v To be confused or distracted as by other designs, or too many things to see. Ko du-on otow no ogboboli diò to dakol no tindaanan, oglagapan to ogbolion su moon-ing ka ogkito-on. If a person is shopping in a big store, he is distracted from making a purchase because of seeing so many things. [A person looking through a microscope is distracted by designs on a tablecloth or someone shopping cannot focus on one thing because his eyes are drawn to other objects in the store.] see: talap 1; see: aloy₁.
lagas phr.: dilò to lagas. 1n The seeds of the pangi fruit. 2v To soak out the poisonous sap before cooking. Pamurut kow pad to lagas su oglagason ta. Pick up the pangi seeds because we will soak out [the poisonous sap]. 3n Time when the seeds of the pangi fruit are becoming ready to gather, typically in January when it may be rainy season.
lagsob adj Of someone with supernatural knowledge [Ka lagsoban], ogkatagaan ki to otow ka maroyow woy ka konò. [As for the seer], we are known by the person, the good [things] and bad. [Given as equivalent to Ceb. mananagna.]
lalow 1v To become alienated to such an extent that the persons involved will not speak to each other. They also pronounce curses on each other if they should ever see each other again. Ka oglalalow, ogsasapot no konad ogpa-al-alukuyoy. Ogpo-us-usigoy kandan. The persons are alienated lalalow, when [someone] vows that they no longer converse. They become enemies to each other. Ka otow no oglalow to duma rin, ogpangusig sikandin. A person who becomes alienated from his companion becomes an enemy. [The belief is that if such people do happen to see each other and converse it will result in someone dying such as the children of a divorced couple. To remove that threat, gifts from each offended parties much be exchanged before the alienated persons attempt to converse.] 2v [Too fast, as when someone dies or is divorced.] ?? 3To abstain from working for a day, or to prevent others from singing or playing instruments because of being in mourning.]??
langkotow v 1to leap or broad jump; to jump across something Ka langkotow, ko ogpalaguy ki, oglopangan ta ko du-on atang. As for the broad jump, when we run, we will jump over [an object] if there is an obstacle. Ko ogsokoron ta, ogpitawon ta ko hontow ka ogmatikang ko oglangkotow. If we measure [the jump], we will see who can [jump] the highest when we leap [from a running start]. [A leap into the air or a broad jump is usually accomplished at the end of a run. However, langkotow would still apply if children jump from a standing position to see how far they can jump.] 2To run swiftly, (gallop ??) as a horse. (ck) [gallop??]
limorang v 1To be ticklish. 2Makes us feel squeemish Ogkito-on tad ka moon-ing no alibutod no og-aliboodbood on. Ogkalimorang kid to ogpitow. Ogpanlitigan ki no ogpansasindog ka mgo yubuyubu to bulbul to bolad ta. We see the many grubs which are squirming. It makes us feel squeemish to see it. It gives us goose pimples and the small hairs of our arms stand on end. 3Gives us the willies. Ko du-on ulod no namatoy no imbalabag diò to dalan ko du-on ogpakabayò, ogkuiton din su ogkalimorang. Ogkaallok. If there is a dead snake which is laying across the trail if someone is passing by, he will shove [it] out of the way because it gives him the willies. He is afraid.
litos 1adj Right, correct. [adequate, right, appropriate, enough] Litos on. That's enough. see: tambog; see fr.: olog 3; see fr.: tambog; see fr.: tamà. 2adj For something to fit, as clothing. Litos ku so-ini. This fits me. 3v To be just right. Ogtindukon ta to tinurù ka woig ko oglitoslitos dò ka initi rin. We touch the water with our finger [to see] whether the warmth is just right.
lo-in 1adj Different. 2v difference Ian ka ogkabalagad no igkabaybayari ka ogkatowkow su inat to du-on ogkalo-in on to ogkabalagaron woy to og-aguantoon. The only suffering which can be ignored is that which takes one by surprise because it seems there is a difference between that which is ignored and that which is endured. (DB)
lo-uy 1v To go and look at something or someone. 2go to see how something is Ko ogpangu-ig, oglo-uy koy to mgo turukanan. Oghondiò koy no ogpitow koy rò du-on. Tigbal koy rò no ogpitow. When we plant yearly fields, we go to see how the corn fields. are. We just go to see them. We simply look at them. see fr.: dalangin 1. 3To go and choose sites for rice fields.
logon phr.: malogon so goinawa. 1adj To be difficult; dangerous. see fr.: bunbungan 5. 2v To seem difficult or burdensome. Ogkaloganan ki to oghipanow. Ogkapogul ki to oghipanow. Kò ki ogpakato-od ko ogkapogul ki. It is burdensome to travel. We don't feel like traveling (lit. feel lazy /weary to travel). We won't follow through if we feel weary 3v To be able to manage or lift something. (With negative: Not to be able to manage, or to lift, something [such as to start some work and continue until it is finished.] 4vs To have managed to do something difficult such as work or lifting something heavy. Nalogonan ta ka sikan no talabao. We managed that work. 5Ogkalogon nu so-i tanò? Can you lift this earth? (meaning to raise the spirits of the dead) 6v Fig. Carry or solve. Konò a ogpakalogon to sikan no mabogat no problima. I can't carry that heavy burden. (or “I cannot solve that difficult problem.”) 7adj To have a hard time as in a difficult birth. Ko malugoy ka og-anak, ogkagi to, “To! Ogloganan ka.” If it takes a long time for you to give birth, someone will say, “Goodness, you are having a hard time [delivering a baby].” 8v To exert one’s strength such as to lift by might or force.
lu-od 1n Filth, grime such as from not bathing or laundering. see fr.: bungit. 2v To be cursed and thus forced to do evil because of disrespect for elders. 3v To be cursed. Mgo batò, konò kow ogso-ilang to og-anak su ogkulapon kow ko ogso-ilang to inulunan no ogkalu-oran kow ko ogdakol kow no konò kow on ogpakakita. Children, don’t you peak at the one giving birth because you will get cataracts if you peek at the afterbirth and you will be cursed, when you become big and you won’t be able to see. see: tunlun; see: tungayow; see fr.: gabà.
lusuk 1v To take a knee-chest position with one’s bottom up; turn bottoms up as a child does. Songo kuò ko oglulusuk [ka batò]. Sometimes [the child] turns bottom’s up. 2v To tilt or turn [something] upside down. Ka longa, oglusukon on to ogdagdag su nambotu on ka bogas. The sesame [stems] are turned upside down to let the seeds drop out because the seeds have burst open. 3vs To be on a downward incline Ko nalusuk ka tanò, ogka-anlas ka woig. If the ground is on a downward incline, the water will flows.
