galat₂ v 1To care for someone who has been left behind. Si Taganay ka niggalatan to anak ni Lita. Taganay is the one who took care of Lita's children who were left behind. see: tanudtanud . [Especially applies to children who are left behind in someone's care. lf someone is watching the child while the mother is nearby the term used would be tantanuran.] 1.1To leave a child in the care of someone such as when the parent must work in the field. Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. osyn: tamong 1, tanud 2.1. 2To leave something behind for someone such as to leave food for a husband or child while the mother is away. Ka inoy, oggalatan to homoy no igpalugaw no igpako-on to anak din. A mother leaves rice behind to be made into gruel to be fed to her child.
Search results for "Ata"
galugu n Seed wart. see fr.: mata to po-it.
gamowgamow n A female spirit with long hair which lives in the water. Ogkabaya-an ka to gamowgamow, ian nu igdaralu su nataboran ka to malayat no bulbul din. When you happen to encounter the gamowgamow spirit, the reason for your illness is because you become tangled up in her long hair. [They believe that if an adult or child gets tangled in the hair of this female spirit while bathing, it will cause them to be ill. They also believe that unless a special spirit ceremony if performed to remove this illness, the person may die. The believe a withered calf is one form of this illness but any illness following bathing is suspect.] see: agpu-unan 1; see fr.: agpu-unan 2; see fr.: agpu-unan 1; see fr.: limuan.
gatow v 1To protrude above the surface of something such as a shark’s fin protrudes from the water or as veins protrude from the skin. Ko oggasa-an ka otow, oggatow ka pangkul din. When a person becomes emaciated, the side of his hip bone protrudes. see: kotul 4. 2A person who has many veins which protrude above the skin. Ka otow no gatawan, ogkito-on ka ugat to bolad din su oggatow on. Ogkotul. As for the person who has many visible veins, his veins can be seen because they protrude.
gu-os phr.: talagtamong to gu-os₃. v To tie together to make stable. see fr.: gotol. 1.1v To use something to bind or hold something together. Ko nakabayò ka gakit to mababow, ka balagon no ingu-os, natobtob woy natampod to batu. When the raft passed through the shallow [water], the rattan which was used for holding it together was chewed off and severed by the stones.
gula 1n A recipe or mixture of meat or vegetables to accompany the staple of a meal. 2v To make a make a recipe or mixture of meat or vegetables to go along with the staple of a meal. Ka otow no oggulay to tubod, ogkagud to niug no iggatà din. A person who makes a recipe from the tubod plant, grates the coconut with which he makes coconut milk.
hibukhibuk v To move about as unborn piglets, squirm as worms or writhe as live fish in a pail. Ka babuy no ogkaboros, ogpakotulkotul ka gotok din su oghibukhibuk ka mgo bakotin. As for a pig which is pregnant, her stomach alternately bulges [in different places] as the [unborn] piglets move about. Ogmoon-ing ka oghibukhibuk no mgo alibutod. There are many grubs which are squirming. Dio to mirkaru, nighibukhibuk ka mgo pantat no insabuk diò to lata no palanggana. In the market the catfish who were placed in the metal basin were writhing. see: bolodbolod; see fr.: guliguli 2.
himu 1v Do. Na-akoban ka oghimuon ta porom no an-anayan no na-aloy ki diò to dangob no warò ta nato-ori. That which we would have done at the beginning was supplanted (lit. layered or covered over) and so then we were distracted to something else so that we didn't accomplish [what we started out to do]. 2v make 3v To be made or given a position Diò to kanami, woy ogkatahuron noy ko noimu on no pogbuyagon. In our place, we don't show respect [to someone] unless they have been made a leader. 4v To make something from something else. Di kunto-on, ka balanghuy on ka oghimuon no agkud. But these days, cassava is now being [used] to make agkud. 5The process of making something 6Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud can be eaten.
hinggat, og= =an v To invite, take or bring along with one. Ko du-on magaliug noy, ko oghonatan to ko-onon, og-andalan ta to, “Usì, ogko-on kid on.” Oghinggaton tad to ogko-on kid. When we have guests, when the food is served, we get it started [by saying], “Friend, let’s eat now.” We are inviting [him] to come and eat (lit that we-dual will eat). see fr.: duma 2.1.
husud v 1To pull something. Ko ogkaganuy nu ka gakit, ogkohusud nu. If you drag something, you pull it. If you would tow a raft with a tether, you would pull it. 2To pull back as a large saw used to cross cut logs. Moirap ku to oghusud to sikan no gabas su lagboy no mabogat ku to oghusud. It was difficult for me to pull back on that [logging] saw because it was very hard (lit. heavy) for me to pull back. ant: usung 2; see fr.: ganuy 1; see fr.: katkat₁ 2; ant: dusù. 3To pull out, as thread from a spool. Ko ungod ta oghusuron ka lubid, ogkakatkat. Konò ogkatapid. Dic nt 26/Jan/2006 If we continually pull out the thread [from a spool] it will become disarranged. It will not be arranged.
hù v 1To treat or to speak nicely to someone. Hu-a nu ka batò oyow konò ogsinogow. Speak nicely to the child so that he won't cry. [If word is used of an adult it would mean to help that person in some way, such as good advice, so they would feel better. If word is used of a child, it would imply doing things for him or with him so that he would be happy. (It applies to the activity whether or not the child has a reason to be unhappy.)] 2“Butter up”, that is, treat nicely, or teach carefully but with alterior motives. Moon-ing ka mgo otow no oghu-hu-an dan no ogka-ayatan dan no oggawayan dan. There are many people whom they are buttering up and so they entice them and deceived. [When the reduplicated form is used the connotation is that the activity is being done with deceptive or alterior motives.] osyn: imu-imu-an, ayat 1.
ibog 1n A strong desire or craving for something. Ka miow, ko ogdatong ka ibog dan to lukos no ungud ogmasamuk ka ogmiawmiaw su sikan ka batasan to miow ko ogko-ibog to ogpa-anak. DB Dic Nt May/2006 As for a cat, when it's craving for a male [cat] arrives, it noisily miows because that is the conduct of a cat when it craves to have offspring. 2vs To be thirsty. Ogbuyù a to woig su ogko-ibog a. I’m asking for water because I am thirsty. see fr.: laklakalan. 3vs To stongly desire something such as to be hungry for some specific food or for merchandise in a store. Purut ka. Alam ka to ogko-ibogan nu. Take something. Choose that which you are hungry for (lit. which is craved by you). Ko nokoy ka ogko-ibogan din, ogbolion. Whatever he/she strongly desires, [he/she] buys it. 3.1vs (With negative)To not have an appetite or desire for food. Du-on allow no konò ki ogko-ibog. Og-alam ki to ogko-ibogan ta. There are days when we don’t have an appetite. We choose what we desire [to eat]. 3.2v To strongly crave for something such as a pregnant woman who craves for a particular food. Du-on ka iam no alunggun, ko ogpangiram ka boi, ogko-ibog-ibog to bogas to mangga no ogpogos to iglukos din to ogpakuò to mangga. Mangkuan ko du-on on, konad ogko-ibogan. There was a newly [married] couple, [and] when the woman was in the beginning of pregancy, she strongly craved the mango fruit and so she forced her spouce to get a mango [for her]. Later, when it was already there she was no longer hungry for it.
ikul v 1To follow as a trail or path. Ka mgo buus woy ka mgo diip no ogbayò to kalasara, og-ikul to dalan dan The buses and jeeps which pass along the highway, follow their path. Kagi to amoy ku, “Pa-andalan nu ka koykow su oghun-a a woy ikul ka koddì ko hondo-i a ogbayò.” My father said, “Start your [motor] because I will go first and you will follow my [motorboat] wherever I go (lit. pass).” Ka lituk to ikul, og-unug ad. The meaning of ikul, I'll follow [what he does]. [It is implicit that they will stay within that path] see: unug 1. 2To retrace one's steps Ka nig-ulì kid diò to Patil, natagak ka bag diò to dalan, no niglibong kid ka namanghò no nig-ikul ta ka nigbaya-an ta oyow ogkito-on ta. When we returned to Patil, the bag dropped down onto the path so we returned looking for it and we retraced our steps so that we would see it. 3To follow a scent, as that of an animal or a person. Ka asu no ogpammu-ud to babuy, ogsungsungan din ka komos to babuy no og-ikulon din. A dog who is hunting a pig smells the footprints of the pig and then follows [the scent]. [DB sees a difference between the vehicles following a circumscribed path and a dog following a scent because in the latter case the animal is searching for something which is not true of a vehicle following path.]
ilob v 1Spit. 2To cough up, as phlegm or blood Ka og-ilob to langosa, tongod to dalu sikan. The person who coughs up blood, that is related to an illness. 3vomit Ko ogbaligo-on ki, og-ilob ki to ngingi woy ko du-on kino-on no ogko-ilob. Ko og-ungod ki ogbaligo-on, ogko-i-ilob ki to nako-on ta. When we are nauseated, we spit up [our] saliva and if we have food we have eaten then it will be vomited. If we are continually nauseated, we will repeatedly vomit up that which we have eaten. Ka batò no ogsusu no konò ogtulab, ogpoko-i-ilob to gatas. The child who nurses and doesn't burp, it will happen to vomit up the milk.
ingkatalaran ... ka goinawa phr. of: talad. to have a generous attitude, lit. share one's breath (=be generous). Ingkatalaran nu ka goinawa nu diò to Maambago. You were generous toward Maambago. [Context was that of sending relief rice to Maambago. The gift itself was the result of an attitude of generousity.]
inlak-inlak v To shine, as light reflected from metal or a mirror Ko du-on batu no malayag woy maputì lagboy, ko ogbandogan to layag to allow, og-inlak-inlak no ogsilangon ka mata ta ko ogpitow to sikan no batu. If there is a rock that is bright and very white, when it is struck by the rays of the sun, it shines and our eyes are blinded [by the light] when we look at that stone. Kagi ni Amasig, “Ko ogkita ki to batu no maputì, oglibong on to mata nu [ka layag to sikan no batu]. Oglibong su og-inlak-inlak.” Amasig said, “When we see a stone which is white, [the light of that stone] returns to your eyes. [That is, it shines in one's eyes because it is reflected back to one's eyes.]
iom v To smile. Du-on amigu ta ko ogkatagbu ta sikandin dio to dalan no og-iom-iom. We have a friend [who] when we see him on the path he will smile. Ka sikan no og-iom-iom, sikan ki pad nokogkita kandin di dagdagow rò ka pog-iom-iom din. As for that smile, when we have just seen seen him, but his smiling is just brief. Ko malasi ku ogkakito-i ka sikan no otow, ungod ogpo-iom-iom. If we frequently see that person, he is always smiling Ko diò ki to kalibulunganan, su ogpokogtangko-tangkò ki to ogpitow, ogpokog-iom-iom ki. When we are where we are gathered together, because we are facing each other to look [at each other] we involuntarily smile at each other. see fr.: gimon.
ipag 1n A man\\\'s sister-in-law; the female cousins of his wife are also “sisters-in-law”. Ka olin patalahari no boi to asawa ku, ipag ku sikandan. No ka sulod to asawa ku no boi, woy ka sulodsulod din, songo ipag ku rod. [A man's brother in law is called boyow, but a woman woman's sister-in-law or brother-in-law including her husband's male or female cousins are also ipag.] 2n The brother or sisters-in-law of a woman; also her husband's male or female cousins. Ka asawa ku no boi, mgo ipag din ka mgo hari ku no boi woy ka mgo lukos. As for my wife, her 3Call each other “ipag.”
iras 1n Relationship between spouses of people married to siblings. Also, the spouse of one\'s ipag or boyow if that person is not one's own sibling. Agad boi to lukos, ka asawa to mgo patalahari ran, oghingaranan to mgo patala-iras. Ko darua ka du-on asawa, og-i-iras. Ian igsabi to asawa to hari rin to iras. DB Dic Nt 5/10/06 Whether women or men, the [relationship of] the spouses of their siblings is called patala-iras “spouses in law”. If two [siblings] have spouses, they call each other iras. They call the spouse of his/her sibling iras. Songo iras ku ka asawa to boyow ku no ma-ama to asawa ku. The spouse of my brother in law is my spouse-in-law. 2The relationship between spouses of two married family members such as two or more “spouses-in-law”.
kagud 1n Wooden hoe-like instrument, but also applies to metal hoe. 2v To scrape out or grate, as coconut, when using a shredder or other instrument such as a knife. Ka otow no oggulay to tubod,ogkagud to niug no iggatà din. A person who makes a recipe from the tubod plant, grates coconut with which he makes coconut milk. see: hasò 1. 3vs To be scraped unintentionally. Ko batò no nakarogpak, nakagud ka pa-a rin to batu no napalisan on. The child who happened to trip and fall, scrapped his leg (or foot) and it was abrased. 4deriv n A coconut shredder, made of bamboo or now often made of an piece of serrated iron attached to a wooden piece on which a person sits as he/she scrapes the flesh from the inside of a coconut. Pigkagud on ni Asat ka niyog. Asat grated the coconut.
