do-os 1v To dive in and eat heartily. "Ogko-on kinow on." Ogtabak ka duma rin to, "Ho-o, ogdo-os kinow on." “Let’s eat!” Hs companion will reply, “Yes, let’s dive in and eath heartily. [At a feast the host will start by inviting the guests to eat. A guest may reply, “Yes, let’s dive in and eat.” That response is considered appropriate.] 2v To gobble up as an animal that is getting into someones corn that is drying. Awaa ka babuy su ganna rò ka ogdo-osan ka agoloy. Shoo away the pig because it has been gobbling up the corn for some time. 3v Go ahead and gobble up that which was offered. Do-osi nu ka noutol no babuy. Go ahead and gobble upt the pig which was caught. [The following invitation is a rebuke to a guest iwho is gluttonous and keeps coming back for extra helpings.] 4n A gluttonous person as one who keeps coming back for more food. 5To be a glutton, always coming back for food even after others have finished eating. [Not considered to be appropriate.]
Search results for "abu"
dugmun₁ 1n A nest or bed of vegetation made by an animal to be used as a birthing place. Ka lawa to kalan, ko homoy, ko agoloy, agad nokoy ka ighimu to dugmun. The leaves and stems (lit. bodies) of the rice, or corn, anything can be used to make an animal's bed. cf: salag. 2vi To make a bed of vegetation, such as that made by a pig as a birthing place. Ogdurugmun ka babuy to og-anakan din. A pig makes a bed of vegetation for her birthing place.
gamut n 1Poison used to harm or kill an enemy. Ka gamut, agad nokoy ka ogpokohilu, unawa to tayuran [commucial poison.] Ka duma, ogkagamut ka ighilu to ambow. As for poison, whatever is able to poison such as tayuran [a commercial poison]. As for other, rat poison can poison [an enemy]. [This poison may be an actual poison or something which someone has performed using witchcraft. An attack by bees or a severely dehabilitating illness with a sudden onset such as cholera may be suspected to be due to witchcraft. A cure or an antidote will be sought. If a person suddenly dies of illness after visiting another village, witchcraft may be assumed and a revenge killing may follow. ] ant: tokas; ant: alang 1; osyn: hilu. 2Hex, as a sickness or death brought on by use of a fetish or witchcraft. Ka gamut, ogsabukan ki oyow maga-an ki ogkamatoy. As for a hex it is placed on us so that we will quickly die. Gamutan ki. We’ll be poisoned/hexed. see fr.: busung 1.
gubat 1n To attack. Ko ogmangayow, sikan ka oggubat no ogmanhimatoy to mgo otow. When there are raiders, those are the ones who attack and kill people. 1.1v To attack. Ka songo ugpa-an, ogpanggubat to ogsulung to dangob no ugpa-an. see: lusud₂; see: sulung 1. 2v To fight, or be at war, with each other as two countries. Ogpabubgubatoy ka darua no ugpa-an. The two countries are at war with each other. see: usig 3.
gulabung 1n Sunny, dry weather. Ko tig-allow, malayat no gulabung. When it is summer (lit. the time of sunshine), the sunny, dry weather is long. see fr.: allow 5. 1.1v To become dry, as weather. 2deriv n Dry season. Ko tiggulabung on no malayat on ka pog-allow no ogkakaligtung on ka mgo bo-ugan no ogkoko-otian on to oggulabung. When it is dry season then the sunny period is prolonged (lit. sunny days are long) and the creeks become puddles as they dry up from the dry weather.
gulak v 1To intentionally dismantle or take something apart such as a raft or the body of a house. [In later case, they would leave the posts standing.] cf: bongkag 1. 2To become dismantled or come apart. Ko diò ta to so-og isabuk ka harayu, naan pà ko ogkari-okan woy ko ogkagulak on. If we place the radio on the floor, it is likely that it will be stepped on or come apart. 3Dishevelled, as cord or thread. Ka kuralun ku, no-ulug to lamisaan no nabalingotngot su nagulak on su na-awò to nigliboran. My [nylon] cord fell from the table and became tangled because it became dishevelled because it came off of the spool (lit. where it was wound).
guliguli 1adj To move about in all directions as children who are playing. Ko moon-ing ka mgo batò no ogmanlili-ag, ogmanguliguli ka konò ogkatolon no oghihipanow. Ogpokogsubalsubal. When many children are playing, they move about [in all directions ]as they don't stay in one place. They are going in different directions. 2v To wiggle, as the movement of many bodies or tails of something like chicks or ducks before they are fully feathered or of creatures like worms. Mangguliguli ka mgo ias to babuy no namatoy. see: bolodbolod; see: wo-il 3; see: hibukhibuk.
gupal v To chop nto pieces as chicken the bones of which are also cut through. Niggupal on woy nigtaladtalad dan on woy impa-abin dan ka ulu to nigbaba to sikan no babuy They cut the meat up and then divided it nto shares and then they had the person who carried the pig on his back take the head. Ko oggupalon ka dulian, ogporion ta. When we chop the dulian fruit, we cut it in half lengthwise. [A heavier knife is generally used to strike and cut the meat or fruit. With chicken and mets, the pieces are chopped crosswise but the dulian fruit is split as it is cut in half vertically.; Contrasts with slicing as meat is struck with a sharp instrument as a heavy knife.] osyn: gotad 1; osyn: gotad 3, pisang 1; gen: tampod 1.
hab-un 1n Kind of mold, mildew. [Type of brownish mold often found on cooked corn or other food items.] see fr.: abungow 1. 2deriv n Something which has become moldy such as uncooked rice.
halin 1n The kind or type of exchange used to purchase some commodity such as money or item used to barter. Nokoy ka halin to babuy? Salapì. What will be the type of exchange [given] for a pig? Money. 2v To move from one place to another; transfer. Oghalin a pad to songo ugpa-an. I will move to another place for a while. see fr.: kopit 1. 2.1v To transfer or transmit as a disease. Oghalin ka sikan ko oghulid ki to otow no alap-apon. That [disease] will be transmitted if we lay side by side with a person who has the alap-ap [white skin fungal disease]. see fr.: alap 6.1. 3vs Become changed or be transferred as a person's love. Ko konò ogkahalin ka goinawa nu to lo-in no lukos, ogkato-oran ku sikoykow to ogka-asawa. If your love (lit. breath) does not become transferred to another man, I will be able to follow through to marry you.
hawì v To take [something or someone] back, retrieve, recover. [Ka otow no nigpasungguran to babuy] warò nigbogoy to ogpatongà ka sikan no bakotin [no inanak]. No sikan ian no nighawì on [to tagtu-un] ka inoy [The person who was given responsibility (lit. caused) to feed the pig], did not consent to give the half of the piglets [to the owner]. So therefore [the owner] took back the mother (pig).
hibukhibuk v To move about as unborn piglets, squirm as worms or writhe as live fish in a pail. Ka babuy no ogkaboros, ogpakotulkotul ka gotok din su oghibukhibuk ka mgo bakotin. As for a pig which is pregnant, her stomach alternately bulges [in different places] as the [unborn] piglets move about. Ogmoon-ing ka oghibukhibuk no mgo alibutod. There are many grubs which are squirming. Dio to mirkaru, nighibukhibuk ka mgo pantat no insabuk diò to lata no palanggana. In the market the catfish who were placed in the metal basin were writhing. see: bolodbolod; see fr.: guliguli 2.
hinang 1v For a shaman to perform a ceremony. [by sacrificing a pig. The meaning seems to include the whole ceremony from the beginning of placing the pig, the dancing of the shaman and the sacrificing of the pig and the feast.] 2Ko nigdaralu, sikan ka nighinangan to Bailan. Ko du-on babuy, sikan ka ogtubaran dan no ogmanasayow on ka bailan no ogpalpalibut to babuy. If someone is ill, that is the person over which a shaman will perform a pig sacrifice.
hirap 1adj Difficult; dangerous. Ko ogkasaklupan ka to mausilom, mohirap nu to ogdatong to ugpa-an nu su mausilom on ka ogbaya-an nu. If you are caught on the trail at nightime, it is difficult for you to get to your place because your pathway is dark. 2v To be in great difficulty or danger. Ko du-on ogkoirapan no otow no oghondiò to songo baloy, nigpabulig sikandin. When there was a person who was in difficulty who was going to another house, he [asked] for help.
holon 1n A belt. Ka bagakis holon no ogsapiron no bulbul to kuddò no ogpaniyukon to mgo bali-og. A bagakis is a belt which is braided from horse hair which is decorated (lt. pierced) with beads. 2v A partial payment or deposit which is used to hold some item so that it will not be sold to someone else. Ko konò pad og-anak ka babuy, ogbogoy kad to salapì agad botak pad, maganangon to igholon no ogbakus to ig-indan to bakotin. When a pig has not yet given birth, you give some money, even one half to start with, signifying that it is a deposit to hold the piglet you have reserved. see fr.: bakos.
hun-a 1v Go first, precede. Ko ogmanggi-anak on ka manuk, oghun-a to mgo piak. When a chicken is a mother, it goes ahead of its chicks when it scratches as it looks for something to have [her] offspring eat. She goes first. see fr.: inagak 1. 1.1v The be in front or to be first. 1.2v To cause to precede or walk ahead of. Ko du-on hari ta no maintok pad, igpohun-a ta to igpoipanow ka batò. When we have a younger sibling who is still small, we have the child precede (lit. walk ahead) of us. 2v To do something ahead of time. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will go to my house and inquire whether I have something to use for payment. see fr.: panoy 1. 2.1v To give something ahead of time, such as a downpayment. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig ahead of time [as a downpayment]. That is my guarantee that I have reserved it. 3Nighun-a ni Boyboy so-ini pamulingan to kò ki ogko-ibog to kanta no ko-onon. Boyboy started this changing things into something else because we didn’t like our food.
iam 1adj New. Nanhalin on diò to Maambago su nighimu to iam no landingan. They moved to Maambago because [they] had made a new airstrip. Pogka-awò ka tahan no doun, ogliwan to iam no ogpangabukad on to bulak. When the old leaves have come off, they are replaced by new [leaves] and the [the] tree buds with flowers. 2adv Newly (Recently) Ka sikan no maistra, iam pad mamatoy. As for that lady teacher, she had just newly died. Ko iam on ogsilò ka allow, ka baloy, ogkasugat to layag to allow no ogmalayat ka along. When the sun has newly arisen, [as for] a house, it will be struck by the rays of the sun and the shadow will become long. 3v Make something like new; renew Na-iaman to manta. He made the cloth like new.
igmaganangon v Something used as guarantee Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I cause to [give] ahead of time). That is my guarantee that I have reserved it. [such as a pre-payment for a service or a downpayment for an animal being purchased.] see fr.: malogot 3; see: indan 1.
igpalayud ka goinawa phr. of: layud. to go away for a period of time to test one's love (lit. breath) for someone Ka innangon ku to boi to, “Ogpalayuron ta pad ka goinawa ta. Oghimu ki to sabut to songo tu-id ko darua no tu-id no ko konò ogkahalin ka goinawa nu to lo-in no lukos, ogkato-oran ku sikoykow to ogka-asawa.” What I said to the girl was, “Let's go away for a period of time to test our feelings (lit. breath). We will make an agreement for one year or two years and if your love doesn’t transfer to another man, I will follow through to marry you.”
ikul v 1To follow as a trail or path. Ka mgo buus woy ka mgo diip no ogbayò to kalasara, og-ikul to dalan dan The buses and jeeps which pass along the highway, follow their path. Kagi to amoy ku, “Pa-andalan nu ka koykow su oghun-a a woy ikul ka koddì ko hondo-i a ogbayò.” My father said, “Start your [motor] because I will go first and you will follow my [motorboat] wherever I go (lit. pass).” Ka lituk to ikul, og-unug ad. The meaning of ikul, I'll follow [what he does]. [It is implicit that they will stay within that path] see: unug 1. 2To retrace one's steps Ka nig-ulì kid diò to Patil, natagak ka bag diò to dalan, no niglibong kid ka namanghò no nig-ikul ta ka nigbaya-an ta oyow ogkito-on ta. When we returned to Patil, the bag dropped down onto the path so we returned looking for it and we retraced our steps so that we would see it. 3To follow a scent, as that of an animal or a person. Ka asu no ogpammu-ud to babuy, ogsungsungan din ka komos to babuy no og-ikulon din. A dog who is hunting a pig smells the footprints of the pig and then follows [the scent]. [DB sees a difference between the vehicles following a circumscribed path and a dog following a scent because in the latter case the animal is searching for something which is not true of a vehicle following path.]
