Search results for "amò"
kamolung n beetle Ka anak to mgo kamolung, alibutod, katod, langgi-on The offspring of the beetle(s) are the alibutod katod [and] langgi-on grubs. [Any of several varieties of beetle, some of which are cultivated for their larva, or grubs. The edible grubs include alibutod, katod and langgi-ion. The pupa stage for each of these is called, kanggò. (The kumungbow “coconut beetle”, is also a kamolung but has its own specific name.)] see fr.: katod; see fr.: kumumbow.
kamos adj Wet to some degree; damp see: subid 1.
kamot 1n A cut field, of rice or other grain; year. Ka agalayan, sikan ka maluag no kamot. Tibò dò no agoloy sikan. Ka agalayan is a wide field. It is all corn. osyn: agalayan. 2v To cut a field; esp with bolo. 2.1v Cut grass, esp. with a bolo [A lawn mower also is said to ogkakamot. (DB says one cannot use an axe to cut a field. That is used for felling trees.)] see: sapsap 1; see: bandoy. 3Time of cutting rice field (latter part of March-month when locusts chirp during the day). see: tu-id 1.
kamunoy n Owner. Kagi to kamunoy to mundu-an, “Og-alaron ku bag so-in mundù ku.” The owner of the camote field said, “I am fensing these camotes of mine.” [This term used in Pipisan, Kapugi, Banuwaloy, Langilan, woy Sulit.] see fr.: tagtu-un; see: tagtu-un.
karas v 1For the parents of a first bornchild to prepare a gift to take with them when they formally present their child to the paternal grandparents’ home for a first visit. 2To present a firstborn child to its paternal grndparents for the first time.. The parents present a monetary gift to the grandparents who then reciprocate with their own gifts of animals to send home with the child. Ko du-on on sagboka no anak noy no boi, igkaras noy pad ka batò diò to amoy noy woy to inoy noy. If we have one girl offspring, we will present her to the [When a child is presented to its paternal grandparents for the first time, the parents take a gift such as a P1,000 and some clothing. or a blanket. When the gandparents send them home a few days later, they send gifts for the child such as a horse, two pigs and a dozen chickens if they can afford it.] see: payag 1.
katod n A long edible grub which is the larva of a black and red beetle. [The generic term for beetle is kamolung. The grubs of some beetles are alibutod but the grub of this specific beetle is longer with more pronounced joints. The adult beetle is a somewhat long, black and red beetle which is shorter than the larva.] see: kamolung; gen: alibutod; gen: kanggò.
katupis 1n A covered, rectangular covered container varying in size from 8\"x6\"x3\" but also in larger sizes, woven of rattan or bagtok bamboo skin. Smaller ones are used for carrying a lunch but larger ones are used for carrying anything from straps of abaca to idems of clothing. [Similar to binoboy except the latter is round.] 2v To get soaked, as from rain. Ka otow no og-uranan, ogkatupis to uran ka nasubid on sikandin. The person who is rained on gets soaked by the rain when he gets wet. see: nalum-og; see: makamos; see: subid 1.
kinurus n A cross-like symbol used to ward off spirits but a similar symbol with two cross pieces is used by Manobo people as a marker such as that used to let others know that a field has already been chosen. Ka kinurus to mgo Bisayà, sagboka rò ka igbalabag no kayu no ka tu-ud, ig-alow to busow. Ka kinurus to mgo Manobo, darua no igbalabag noy no kayu no ig-indan noy to ogkamoton noy. As for the Visayan's cross-like symbol, it just has one crosspiece and the purpose is to ward off evil sprits. As for the cross-like symbol of the Manobo, we use two crosspieces of wood which we use to mark [a field] which we will cut. see: bako-bakò.
ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.
ko-opos so doromdom phr. of: opos. To become frustrated Ka otow no konò og-aguanta to talabau rin to oghilamon to homayan din, maga-an ogko-opos so doromdom din no ogkapogulan din on to oghiponga to oghilamon din. As for a person who cannot endure his/her work of weeding his/her rice field, he/she will be quick to become frustrated and then will become weary and will not finish his/her work.
komos n Footprint; handprint, fingerprint or impression; to make footprints, Ko igdampò ka bolad no makamos no du-on komos. If we place our wet hand [on something] there is a print Ko igdi-ok ka pa-a to basak, songo du-on komos. Ko konò ki ogkato-u no ogsulat, ogpakomos to timbabakal. If we don't know how to write, [someone] will have [us] make a print of our thumb. [But a photo print is not called komos. Rather, it is an alung which is also used of a shadow or reflection. However, an impression from a rubber stamp or object dipped in ink or soot and pressed against something would also be komos. This would also apply to a water mark left on wood after water dries. (A wet impression would be palipit.)]
konò 1adv No, not. see fr.: kò. 1.1adv No longer Ko bo-ot to amoy woy inoy no oghimuon nu no pamilia nu, konad no agpot sikandan; sakup nu. If the father and mother decide and you make someone part of your family, they are no longer outsiders; they are your subjects. Warò a nigpallaguy su ka ispat ku, konad oglayag ko du-on oghinallok kanta. I didnt run because, as for my flashlight, it won’t shine any more if there is something [deliberately] scaring us. 2adv Don't. Ka konò ogka-agkapan, konò og-awò kai to Kapugi. The ones who do not feel unsafe, don't leave Kapugi. 3adv Will not [do something]. I didn't run because, as for my flashlight, it will not shine any more if there is something frightening us. 4vs To be unable to do something. Ogkakono-konò ka ognangon. He is unable to speak up.
kopal 1adj Thick, as the two sides of a book, a piece of clothing, or paper. Makopal ka kinabò. The shirt is thick. ant: manipis. 2adj Thick, as hair when there is a lot of it. Makopal ka bulbul. Oglituk to dakol lagboy ka bulbul din woy malapung His/her hair is thick. It means that he has a lot of hair and plentiful. 3adj Having a small amount of liquid so that many particles are close together such as a lot of powdered milk added to a small amount of water. Makopal ka gatas su og-anlod ka gatas ko ogtunawon to woig. The milk is thick because the milk sinks to the bottom if it is dissolved/suspended in water. 4adj Close together as forest where are many trees and much vegetation. Makopal ka mgo tibogow diò to napù no mabasag ka lawa rin. [The tibogow is dense there in the flat area and its body is hard.] ant: magalat; see: sokol. 5adj To be volumic, that is, both wide and have much content, as as a field with much vegetation. Makopal ka tira-an. Maluag, mgo lalimma no hitaria bua to ogpamula-an. Sikan dò ka impamula; warò solug no duma. The sugarcane field is capacious. It is wide, about five hetares maybe which has been planted. That is all that has been planted; there is no mixture of anything else. 6adj Many such as flies or lice which which cover a sore. Makopal to kutu. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are many. The lice are visible and the child is covered with sores. Makopal ka langow no oghulun to pa-a. The flies are thick which are swarming on [a someone’s] foot. see: moon-ing. 7adv Thicker [than something else]; thickest Mamakopal ka laplap to kalabow. The carabao's skin is thicker [than the shirt]. 8deriv n thickness Ko og-otian ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep.
kopit 1v To move to another location. see: halin 2. 2v To always change locations; to gadabout. Du-on otow no ungod ogkopitkopit to songo ugpa-an; konò ogkatolon to og-ugpò. There are people who are always changing locations to other places; they don’t stay put in one place. 3v Always moving about or change position, as monkeys move from one branch to another. Nigkopitkopit ka ubal to mgo sugpang. Oghalinhalin. The monkey is continuously changing position among the branches. It keeps moving [from one branch to another]. 3.1n Person who is always changing locations; a gadabout. 4v Always changing locations, as a person who doesn't stay put in one place; a gadabout.
kosol 1v To become stiff and sore as muscules, from long travel or exercize causing pain, especially in in thighs or calf muscles of leg but would apply to other muscles. 2v To o be stiff and sore all over from travel, work or exercize. 3Inadequately cooked. as camotes which have hard, raw spts. see: agok 1.
