Search results for "duma"
to 1det The indefinite article “a”, or “an”. 2conj that Maroyow pad bag to nakakita kid to duma ta. It’s good that we’ve found some companions. 3conj Because. Turu-turù ki ogpurut to boi ki. It’s a improbable that we will obtain horses since we’re women. 4Since Momonu kid to’g-ungud uran? What will we do since it keeps on raining? 5prep of kaniu to mongo boi you women 6prep of Mo-irob to amoy din [It is] her father’s long knife.
to-od 1v To go ahead and do something Ka otow no ogbanta-an ka ogpakamot no nigkuò pad to hom-om no otow to asolom on ogto-od ka ogpakamot kandin. The person who is making preparations to cut [his field] and has gotten six people as tomorrow he will carry out [his plan] to have [his field] cut. Ka otow no nigtalabau dio to songo ugpa-an, nigpa-alap to nangon to asawa rin to silpon [cell phone] to ogto-od ka og-ulì diò to Kapalong ko duma pad no simana kunto-on. The person who worked at a another location, he received a message from his wife by cell phone [saying], “Carry through to return home to Kapalong next week. [As to carry out a previously made plan.] 2To succeed, accomplish. 3Succeed in obtaining 4v 5v In case Pitawa nu ko nalokoban ka mgo bintana ko ogpakato-od no og-uran. See that the windows are shut in case it should rain. 6v With negative: not to be able to do something Konò ogpakato-od no oglaras su du-on talabau din. He won't be able to go down-river because he had work to do. 7v With negative: (Not) accomplished; not succeeded in doing something. Na-aloy ki diò to dangob no warò ta nato-ori. We were drawn away to something else so that we were not able to accomplish [hat which we bintended to do]. 8v to make possible (for someone else)?? 9v To permit something to happen.
tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.
tomu 1v To connect, come together, as fields Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka olin kamot. Nokogtomu on. If you cut a field on the other side of a mountain and go up over the top [where] there is another field, the fields joined each other. They have come together. see fr.: lawang 3. 2v To come together; to meet at a certain place from different directions Ko du-on “meeting”, ogpokogtomutomu ka mgo otow no pakitkito-oy. When there is a meeting, [many] people come together and see each other. 3v To meet. Ko du-on otow no ogpanumbaloy no ligkat to Kapalong, ogpatomu kanta diò to babalakan oyow ogpoko-untul to baloy ta oyow konò ogkalagaklagak. If there is someone who will come from Kapalong for a visit, [he] will have us meet him at the junction [of ??] so that he can find our house so that he won't get lost. osyn: tagbu; see: tagbu. 4v To join something together, such as fields Warò dan pogtomua to pogkamot. They didn't join [the fields] by cutting. 5v Come together (to fight) [come at each other ???] Si Dabid woy si Goliat, nigpatomtomuoy ko nigpo-og-ogotoy David and Goliath, they came at each other when they fought each other. see: po-og-ogotoy. 6Wà dod nigtotomu ka bokog. The bones [on baby’s head] haven’t grown together yet. 7v herald?? Talagtomu ka limukon. The dove is a herald [that someone is coming]. [The dove is the herald/one who brings people together?? (A dove call in front of one indicates he will meet someone coming from the opposite direction.)] 8v To come alongside. Ko mabogat ka og-alapon to duma ta, ogtomuon ta to ogbulig. If our companion is carrying something heavy, we will come alongside to help. [In the following example, the ones wanting to help are moving toward the one to be helped. The helpee is not moving toward the helpers.]
tonong v To be traumatized or immobilized, as by fear. Ka du-on nalonod diò to “pool”, moon-ing kandan ka namataan no warò nakapangabang. Natonongan no warò nokowo-il. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. They were stymied and unable to move. Ka mgo otow no no-umaan diò to “pool” to du-on nalonod no duma ran, no-upul sikandan ko ogmonuon dan to ogpangabang. Sikan ian ka natonongan on. The people who were at the pool when their companion was drowning, they were stymied as to what to do in order to rescue [the drowning person]. That is why they were immobilized. [such as in a situation where someone was drowning but people were immobilized by their fear.] see: upul 1.
tu-on 1v To point out someone or something. Du-on otow no nigkita to patiukan no ogtu-onon din ka duma rin. Someone (lit There was a person who) saw honey bees and he pointed them out to his companion. Ka otow, ogtu-on to ogtinurù to so-oyò to nigkulugmutan to sugpang to balitì ka nigkapot no patiukan. A person points out by pointing a finger that there in the mass of twisted vines on the of the branch is where the bees have adhered. Ka anggam ku, nigpatu-on ko hondo-i ogkamot. My uncle had [me] point out where to cut. Nigtu-on ku sikandin to ogkamotan din no latì. I showed him a portion of secondary forest which to cut. Ian ingkatu-on si Hisus. The one being pointed out [by the word ian] is Jesus. Og-insò ko, “Hondo-i ka ko-onan kai?” No ogtu-onan ta to, “Diò to limang ka ko-onanan.” Someone will ask, “Where is the eating place here?” And then we will point it out [saying], “The eating place is on the other side.” see fr.: batuk 3; see fr.: katu-onan. 2v To refer to something. Konò iglituk to kulang ka goinawa, igtu-on to ogmasakit lagboy ka goinawa to songo otow. [The expression] doesn't mean that one's love (lit breath) is lacking, it refers to [the fact that] a someone feels very sad (lit the breath of some person hurts very much). Ka sikan, ogkatu-on to ogkalasikalasi no ngalap. As for that, it refers to different kinds of fish. 3adj Successful, beautiful, large, well-built. 4v (Not) nice looking. Wà natu-oni no boi. She isn’t a nice-looking woman. 5deriv n A little known remedy. Ko du-on ogkagatan to ulod, songo du-on katu-onan no igbulung to ogkakagat to ulod. Ian oghingaranan no katu-onan su manalingboka no otow ka ogkataga to sikan no tambal. If someone is bitten by a snake, there is also a little known remedy which is used as a treatment for the snake bite. It is called little known because only a few people know about that medicine. [such as a herb, vine, etc. used to promote health] 6v To point out something with the finger. Igpanu-on ta angkuan ka manuk. We’ll point out the chickens to her later on.
tuluy v 1To stop by and pick up someone on the way to someplace else; pick up enroute. Ogtuluyon din. He will stop by and pick up [each one in turn]. Natuluy ka so-ini darua. Naruma. These two were picked up enroute. They were brought along. [If someone visits all the leaders under his jurisdiction, Oglaaron din. “He will bring them together”. To accomplish this, ogtuuyon din “He will stop by and pick up each one in turn...” bringing each one with him until they are all brought together at the final destination where they are, Nalingkus dan on to nalimud, that is the group is complete [and] gathered together.] osyn: duma 1; osyn: lalaron. 2To bring something along, as a tree which falls and brings another with it. Natuluy ka dangob no kayu. [The first tree] brought another tree with it when it fell. see: duma 1. 3Panuluyon ta kai’t dalan. We’ll pick [them] up along the way.
tungop 1v To eat by oneself or to serve oneself alone. 2Maniò to ogtutungop ka; kò ka og-andal to duma nu to ogggutasan? Why are you just serving yourself [alone] and not offering any to your companions when they’re hungry? 3v To do something privately, as to speak privately to someone or ask privately out of the hearing of others. Tumupan to og-insò. To ask someone privately.
ulalì v To undergo a change of circumstances (same as hulalì). Kunto-on kò ka og-ulalì na-an to mongo anak ku no kakoy; igsabuk ku sikaniu to publi. From now on, you, my oldest children, won’t have any change of circumstances; I’m handing you over to poverty. Ulali-an kad solom ko wà duma nu. You’re going to suffer a change of circumstances tomorrow when your companions aren’t here.
unug 1v To follow the very same path as another, in their tracks see fr.: ikul 1. 2deriv n A pattern; something to follow Ig-unug ka batasan din. Pattern your behaviour after his. 3v Follow, imitate, emulate, as someone's conduct Du-on igko-ima no maroyow, ko nokoy ka oghimuon to duma ta no maroyow, ian ta rò og-unugon. There is that which is good to envy, if what our companion is doing is good, that is what we will emulate. Unug ka to goinawa ku. Emulate me in my thinking and behaviour (lit. breath). 4v To be in accord with someone. Nig-u-unug to batasan dan. Their conduct is in accord. see: unawa 1. 5v look [someone] up and down. Og-unugon ta ka lawa to otow. Og-opus-opuson ta to ogpitow. We look someone up and down. We look at them from top to bottom or bottom to top.
upul v 1To surround quarry or prey. Ko-upul, upulon ki to mangayow ko tatolu ko’ghingutu kanta. We’ll be surrounded by raiders if three people delouse us at once. Upulon ta ka babuy. We’ll surround the wild pigs. see fr.: tonong. 2To be without recourse, to be stymied. Ka mgo otow no no-umaan diò to “pool” to du-on nalonod no duma ran, no-upul sikandan ko ogmonuon dan to ogpangabang. The people who were at the pool when their companion was drowning, they were stymied as to what to do in order to rescue [the drowning person].Ko du-on otow no ogdakopon ta, ogkagi ki to, "Konò kad og-atu su no-upul kad on no nalingutan kad on." Ko du-on otow no ogdakopon ta, ogkagi ki to, “Konò kad og-atu su no-upul kad on no nalingutan kad on.” If there is someone (lit. a person) whom we capture, we say, “Don’t resist because you are without recourse for you are surrounded.” [Underlying meaning to be without escape?] 3To be without recourse Ko du-on otow no nakasalò no ogdakopon ta, ogkagi ki to, “Konò kad og-atu su no-upul kad on no nalingutan kad on.” If there is a person who has a fault/sin whom we are arresting, we say, “Don't resist because you have no recourse because you are surrounded.”
usig 1n An enemy. Moon-ing lagboy ka alamara no oglusud to mgo usig dan. The armed men are very many who attack their enemies. 2v To despise, hate, be at enmity toward. Ogmaroyow ka goinawa to boi no ogpakaroromdom to pamilia rin di og-usigon din ka asawa rin The girl's thinking will become good and she will think about her family but she will despise her husband. Ko konò ogpakatakow ka ogsilag, og-usigon kid no maro-ot ka pogpitow ran kanta. If a person who is jealous cannot steal, he will hate us and his view of us will be bad. Ka otow no ogkabolù, ogdomot no og-usigon din ka duma rin. As for a person who is angry, he/she hates [someone]and he will be at enmity toward his companion. Usigon ku. I hate of him. [The following example is of a woman who was influenced by a charm to marry a boyfriend. However, after she is married and the charm is removed her thinking is straightened out but she will hate her husband for tricking her into marriage. She may desert her husband, take her children and return home.] 3v To hate each other. see fr.: gubat 2.
wo-il 1v To move around. Oghibukhibuk no ogwo-il ka mgo bakotin. The piglets take turns moving around [in the womb]. 1.1v To wiggle. Ungod ogwo-ilwo-il ka bituka nu su warad tagù din. Your intestines continually wiggle when it is empty (lit. has no more content). Ko ogwo-ilwo-il ka lawa to alibutod, songo og-alibood. When the bodies of the grubs wiggle, they likewise squirm. 2vs To move involuntarily; to be moved. Ogkawo-il ka gotok [to inoy]. The [mother's] stomach moves involuntarily. Ko ligad ki no ogkakois ta ka lamisaan, ogka-antog su nawo-il. If we inadvertently brush against the table as we pass, it is jostled because it was moved. 2.1v [not] able to move. Ka du-on nalonod diò to pool, moon-ing kandan ka namataan no warò nakapangabang. Ka duma, natonongan no warò nokowo-il. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. Others were stymied and unable to move. 3adj Wiggly; always moving. see: kawo-kawò; see fr.: guliguli 2.
