katondanan n 1Authority. Si Joaquin pad ka naka-alap to katondanan to kapitan to Baranggay Gupitan. Joaquin is still the one who has [lit. carries] the authority of [being] captain of the Gupitan Baranggay. Ko dakol ka katondanan to otow woy ko dakol ka katagaanan, ogngaranan to dakol no otow. If a person has great authority or great knowledge, [he/she] is called a great [lit. big] person. 2Responsibility Ka mgo manigo-on no mgo buyag on, kandan ka du-on katondanan to mgo ugpa-an. The elders who are leaders [lit. old already], there are the ones who have the responsibility for the various areas [lit. dwelling place].
Search results for "pad"
kilid 1v To turn on one's side, edge 2n On side of. Tibò ayam du-on agasan di ka manuk, warò su kai to kiliran ka pa-a ran. All domesticated animals have hips but chicken's don't because their legs are attached (lit. here) at the sidesAll domesticated animals have hips but chicken's don't because their legs are attached (lit. here) at the sides of their bodies. 3v To turn over onto one's side; lay on one's side. Ogkilid ki ka oghibat. We lay on our sides as we sleep. Tow ki, ogkilid a pad. “Hey all of us, “I'm going to turn onto my side for a while.”
kilos v Become smaller, wide apart (as floor bamboo); smashed; dispersed (as swelling of jaw); shrink as material. Ogkilos ka ligid ko du-on palì su og-uwang ka kalamag. A tire becomes smaller if it has a hole because the air will be expelled. Ko ogdarampil ki to agoloy, ogkilos pad su mo-ilow. When we dry corn in the sun, it will shrink because it is green. Ogkilos ki ko oggasa-an ki. We get smaller when we get skinny. Ko malibuson di nigdo-isok, nigkilos. If it is round but has become smaller, it has shrunk. see: konsong 1; see fr.: kopis; see: kopis; see fr.: kimut; see: hag-os.
ko-id 1n disaster Ka mgo otow no nakasakoy to jeep no nokogdusmul to olin no sakayan, no-umaan to mgo pako-id to warò dan matagoi. The people who had ridden the jeep which had crashed with another vehicle, they were reached by a disaster about which they didn’t know. [Disasters and bad situations re often attributed to the spirit world or to bad psituations which come about as the result of someone forcing another person to do something against twill or heir better judgement. But the word also applies to disasters which cannot be attributed to having been forced as in the following illustration:] 2To cause to meet a disaster, often attributed to activity of an evil spirit or o someone having persuaded another person do do something against their better judgement. Du-on otow no nigpako-id to dangob no otow su ungod din hingati to oglaras dio to dibabo. Ko marani to Manikì, nabalikid ka nasakayan dan no namatoy on ka otow no nohinggat. Ka otow no namatoy, nigpako-iran on to dakaruma on sikandin. The person who died was caused to meet a disaster because he had accompanied [the others]. 3v To be brought into a bad situation as a result of being forced or persuaded to do something against one’s will. Ka anggam to balubatò, ian nakapako-id to anakon din su nigpa-asawa rin di warò pad goinawa to anakon din to to og-asawa. The uncle of the young man forced his nephew into a bad situation because he had his nephew marry someone for whom he did not yet have a desire to marry.
kobbu-ung 1adj Something which have been cooked to a softened state, especially of kernels of mature corn or driedbeans Ka agoloy no kobbu-ung, ogsugbo-on ka nalupù no mohilow pad As for corn which has been cooked to a softened state which waere shelled whien [the corn] was still raw, it is cooked. 2n A cooked preparation of whole kernels, especially of corn that has begun to mature and harden. It is cooked in the afternoon but eaten the next day so the kernels become softened. Ka ogkobu-ung, sikan ka oglupu-on ka agoloy no matasan no mo-ilow. Sikan ka ogsugbo-on no ogkobbu-ungon on. The corn which is cooked to a softened state, that is the shelled corn which mature and raw. That is cooked until it is softened. 3v To cook something to a softened state, such as dried beans or matured corn. Og-insò ko, “Nokoy ka ogsugbo-on nu?” Ogtabak a to, “Ogkokobbu-ung a rò du-on to agoloy.” Someone asks, “What are you cooking?” I will answer, “Im just cooking corn to a softened state.” see: latà; gen: sugba 1.
kogò, og== v 1To avoid, such as doing something that might cause a scandle. Ogkogò ki ko oglopow to baloy ko mgo boi na-an dò ka nig-ugpò. Ko du-on insò ta, konò kid oglopow to solod to baloy ko warò iglukos dan oyow konò ki ogkabayungon. We avoid going inside a house if women are the only ones staying there. If we ask [about it], we won't go inside the house if their men are not there so that we won’t be falsely accused [of doing something wrong]. 1.1To be hesitatant to do something, such as when shy or too embarrased to express oneself. Ka otow no ogkogò ka ogkagì, su ogkasipod to ognangon to duma rin ko du-on og-awos din. Ogkakono-konò ka ognangon. [Such as] a person who hesitates to speak because he is shy to speak to his companion if he has [something] he needs. He is unable to speak up. Ka otow no konò ogkogò, ogparagas ka ognangon to tu-ud din. Konò ogkasipod sikandin. The person who is unhesitant (lit. not hesitant) [in speaking], he goes ahead and states his purpose. He is not ashamed. see: ogkakono-konò. 1.2To be finicky about something. Ka otow no ogkogò, konò din oggongon to batò no iam pad niglosut su ogkaligsoman to langosa. A person who is finicky, won’t touch a baby (lit. child) who has been newly delivered because he will become contaminated (lit. dirtied) by the blood. 2To cause to avoid something, such as a law against touching something unclean or doing something that would be against the culture. see: sapad 1.
korò 1v Wrinkle 2to wrinkle as one's eyebrows. or forehead Ogpakoro-korò ki to kiloy ta ko sikan ki pad nighimata. We wringle our eyebrows when we have just awakened. [This is not the same as raising one's eyebrows which is pangongolat to kiloy.] see fr.: kobut 2. 3v To pleat, as material one is sewing
ku pron 11st person singular enclitic source pronoun. Kagi to balu, "Og-abalangon ku ka baloy no nighimu ni Jeremy di warò pad igkabayad ku." The widow said, "I'm after the house that Jeremy made but I don't yet have anything to use for payment." 21st person singular poss pron (A word indicating that the speaker is the owner of something or that person or object has a special relationship to the speaker.) Baloy ku so-ini. This is my house. 31st person singular pron (A word indicating that the speaker is the one benefitted by something.) Og-alam a to og-ugpa-an ku no baloy. I will choose a house for me (or for myself) to live in.
kun adv 1please Ogbuyù a kun bag to so-ini. Please give this to me. [As a polite request, usually also with diminutive bag. DB says if kun is added it implies that the speaker is not sure you will grant his/her request] 2they say. [Ko oggamit to kun], wà din pad imani ko tu-tu-u ka nigdinog din. [DB says that when this is used as reportative speech it implies that the speaker is in doubt whether what he heard was true or not.]
kuò 1n Whatchamacallit. [Expression is used anytime one cannot think of what he/she wanted to say, or the name of a person. It is also often used by children to end an argument saying, “Kuò!” as if to imply there is something else to say but he just isn’t saying it.] see fr.: pakakuò; see fr.: abin 2. 2n Thing. Kuò ku sikan. Those things are mine. 3n Something. Kagi ni Ogmad kuò kanak... Ogmad said to me... 4v To get. Ka inagkud, ogkuò kid to agoloy, to homoy woy ko du-on pad duma no ogpogsolugsolugon to ogpokog-amut. To make] inagkud, we get corn, rice or some other [ingredient]s which are mixed together. 4.1v Take for oneself. 5v Receive. Warò nakuò now? You didn’t receive anything? see: purut 1. 6v 7adj Hospitable. Ogkagi ka magaliug to, "Makuò no otow su maga-an ki ogkasagman ka magaliug." He is a hospitable person because he is quick to wait on us guests. 7.1adj To treat well, be kind. Ko du-on ogkatagbu ta diò to dalan no ogsinogow ka batò, no ogbuligan ta to og-imu-imù, sikan ka makuò ki to batò. If we meet someone along the trail and [their] child is crying and we help comfort [him] that [is an example] of our having kind a child well.DB 26/Jun/2009 8To disturb Pitow ka -- ogkaku-an ka magaliug Look out -- he guests will be disturbed. 8.1v Excuse me. Ogkaku-an ka su ogbaya-a." Excuse me (lit. you may be disturbed) because I am passing by. [The literal translation of the expression is in both examples below is basically the same. However, the first is a warning that someone will be disturbed by the children’s noise, whereas the the intent of second statement is roughly equivalent of “excuse me” as one is alerting a guest that by passing they may be disturbed.] 8.2v To have disturbed [others] "Maniò to maku-an ka to magaliug?" Said as a rebuke to noisy children: “Why have you disturbed the guests?" 9v To inadvertantly offend someone. Du-on otow no makakuò to duma rin, no ogpakakagi to igmasakit to goinawa rin. There was someone who inadvertently hurt the feelings of his companion and said something that made him feel bad 10v To be offended or have ones feelisng hurt as bysomething said by someone else. Usì, konò ka ogkakuo-kuò su warò ku tu-uri ka nigkagi a to igmasakit to goinawa nu. Friend, don’t be offended ou because I didn't intend to hurt your feelings.
labung 1n Supper Ka sikan no sausaukilom, tongod to mgo balubatò no ogmanhipanow takas to labung no og-ulì to a las unsi. As for that night-time travel, its about the young men who leave (lit. walk) after supper and return at eleven o'clock. 2Eat supper. Iam a pad niglabung kunto-on. I have just now newly eaten [supper]. 3v For guests to arrive at any mealtime so that they are invited to eat with the family. 4deriv n Suppertime.
lagas phr.: dilò to lagas. 1n The seeds of the pangi fruit. 2v To soak out the poisonous sap before cooking. Pamurut kow pad to lagas su oglagason ta. Pick up the pangi seeds because we will soak out [the poisonous sap]. 3n Time when the seeds of the pangi fruit are becoming ready to gather, typically in January when it may be rainy season.
li-on v 1To heed an order/custom as groom who must return home after his wedding. Ogli-on; oghondiò [ka nokogtu-on] to inoy rin. The groom heeds the custom/warning; he returns to his mother [following the marriage ceremony]. [In the Ata Manobo culture, it is deemed important that the newly married groom return his soul to his home place.] 2To heed a warning. Ka otow no ogligkat on ka oghondiò to kamot din no nigbottolbottol ka limukon ka nigkutol, warò pad sikandin nigparagas nighipanow diò to kamot din su nigli-on din pad ka limukon. The person who was leaving to go to his field when he was called on with a bad omen by the dove who called, he did not continue to go to his field because he heeded the dove.
logpad 1n punishment see fr.: doga 4. 2v To correct, chasten; to be sobered. Ka sikan no anit, logpad kun to Magbobo-ot to og-ian-ian to mgo ulod-ulod su ka mgo ulod-ulod, konò og-ulingol to mgo otow. As for the anit-taboo, they say it is punishment from God to defend ?? the creatures because, as for the creatures, they don't bother people. 3Niglogpad kanta so uran. The rain chastened us.
logtas 1vi To cut by repeatedly slashing as rattan or vines. Ko ogtigbason ta ka balagon no konò pad ogkapitas, og-ungoron ta to oglogtas taman to ogkapitas on. When we are slashing rattan and it hasn’t yet come apart, we continue cutting it until it is severed. gen: tampod 1. 2gen: tampod 1; osyn: gotas.
lupad n Wooden stakes or pointed sticks similar to saongag.
mama n 1Address to an man. Nig-insò ka mgo boi no dalaga, “Mama ka pad?” Lituk, “Balubatò ka pad?” The unmarried ladies asked, “Are you still an unmarried man?” Meaning, “Are you still a bachelor?” [DB said that the term mama is not about whether a person is someone's brother. Rather it is a term of address, used especially by an unmarried lady to an unmarried man but also used as term of respect to a married man. Also used between men as sign of respect.] 2Term of address of an unmarried lady to an unmarried man. [also to a male relative or brother.??] Ka ig-umow to dalaga to balubatò, si Mama. That which an unmarried lady address to a bachelor is mama.
mangulod adj 1Unripe as of banana or young coconut, corn. 2young, as of corn Og-abat ki to manulod no agoloy su ogtibungulon ta su maroyow no ogko-onon. We harvest young corn because we will boil it because it is good to eat. [When the grains are still soft and not fully developed.] 3immature Mangulod ka kayu ko kò pad no matasan. Wood is immature when it has not yet become hard. ant: matasan.
mata phr.: mata to ubud₁; phr.: mata to aldow (poet.). 1n Eye. Ko warò ka mata to lawa ta, konò ki ogkita to ka-awangan to kalibutan woy to kausiloman. If our bodies didn't have eyes, we could not see the light of the earth or night. 2v To wake. Ogpakoro-korò ki to kiloy ta ko sikan ki pad nighimata. We wrinkle our eyebrows when we first awaken. Ka otow no warò nakagimata no nig-onow, nigtalam sikandin. A person who gets up without awaking, he is sleep-walking. [To awaken someone else is pukow.] 3State a baby finds itself in immediately after birth. Ka iam no in-anak ka batò, ian din nagimata-an ka ka-awangan to kalibutan. As for the child who is newly birthed, what awakened him is the light of the world. 4To be awakened by something. Ka amoy, ian din nagimata-an ka anak din no ungod ogsinogow. As for the father, that which awakened him was the child who was always crying. Dic Nt 24/Aug/2006 5To see but not take notice; or to watch without lifting a finger to help. Ka du-on nalonod diò to pool, moon-ing kandan ka namataan no warò nakapangabang. Natonongan no warò nokowo-il. When there was someone who drowned at the pool, there were many people who saw but didn't go to therescue. They ignored it and didn't move. Ka an-anayan no nigkita nu ka batò diò to woig, namataan ka pad. Hongkai no nabalikid ka batò, warò ka namatoi su naragap nud on. [The reasons for the above could be that one is lazy or doesn't care, but in the case of a small child that entered the water, the person was initially unaware of an emergency.] ant: sagman 1; see: tonongan.
ngilam 1v To be alert, prepare for attack. Si Apù Amasig ka nignangonnangon kanak to ogngilam ki su du-on ogpoko-uma no mangayow. Grandfather Amasig was the one who was repeatedly telling me that we will be alert because raiders will come. osyn: anam. 2n Time to be alert Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow. If [you] feel unsafe, pick up everything and leave now for Maambago because it is a time to be alert for a while for raiders.
