Search results for "awò"
ngarog 1n Smell, odor. Ogku-on ta to mo-init no woig no og-oloron ta ka bituka oyow ogka-awò ka ngarog We get hot water and we soak the intestines so that the odor will be removed. 2v To smell something. Ka asu no maki-ambow no ogpammu-od, ogngarogon din dò ka ngarog to ambow diò to tabunan. The dog which hunts rodents, it smells the odor of the rodent in the mound. 3v To smell something. Ko ogpakangarog ka boi to ogtutungon, ogka-awò ka goinawa rin to ko-iniat din to sikan no lukos. If the woman happens to smell that which is being burned, her affection which desires that man will be removed. 4v To sniff out a scent, such as to discern its source. Panhingarogi kun ko hondo-i ogligkat ka ogngangarog. Please sniff out the scent to find out the source of that which is smelling. Pangngingarog ka. You smell it out. 5v Have someone sniff out a scent.
nanoy 1adj Slow. Di mananoy ka nig-alap ku no makina su lalimma rò ka sikan no kabalyus din. But the [motorboat] motor which I had brought was slow because it only had five horsepower. 2adv take a long time. Mananoy ki ogpoko-uma su og-aligu kid on ogbayò. It takes us a long time to arrive because we have to detour (lit. go around as we pass by]. 3v To be slow to do something. Ka nanhondiò no mgo Monobo to Manilà, ogmananoy ogman-ulì dini to Davao. The Manobos who went to Manila were slow to return to Davao. 4v Be slow to carry out an activity or fulfill a request. Ka inoy no ogsugù to anak to ogpa-angoy to hapuy no malugoy ogsasindog ka batò, ogkagi ka inoy to, “Amana so-i batò no ognanoynanoy to ogkaragusu kid on to ogsugba no warò hapuy! As for the mother who orders her child to fetch fire and then the child just stands there for a long time, the mother will say, “For goodness sake this child is being slow when we are in a hurry to cook and there is no fire! Ka otow no ogboli to wasoy, ognanoynanoy ka ogpitow su ka maroyow, ogku-on din. The person who is purchasing an axe, he will be slow in looking because the one that is best (lit. good), [that is the one] he will buy. 5v Something taking a long time, or the reason for being a long time. Ian igmananoy to pog-ulì su warad igkapiliti to poglibong to pog-ulì. That which took them so long to return was because they did not have any fare with which to return home. 6Slowness. Ian igmananoy ta to ogboli to wasoy su og-iling-ilingon ta ko du-on go-at. The reason for our slowness to purchase the axe is because we will examine it like to see if it has a crack. 7v Be slow to carry out an activity or fulfill a request. Ka inoy no ogsugù to anak to ogpa-angoy to hapuy no malugoy ogsasindog ka batò, ogkagi ka inoy to, “Amana so-i batò no ognanoynanoy to ogkaragusu kid on to ogsugba no warò hapuy! As for the mother who orders her child to fetch fire and then the child just stands there for a long time, the mother will say, “For goodness sake this child is being slow when we are in a hurry to cook and there is no fire! Ka otow no ogboli to wasoy, ognanoynanoy ka ogpitow su ka maroyow, ogku-on din. The person who is purchasing an axe, he will be slow in looking because the one that is best (lit. good), [that is the one] he will buy. 8adv Wait a minute. Nanoy ka pà su ogpanapatus a pad. Wait a minute because I will put my shoes on next. see: tagad 1. 9v Dilidaly ?? 10adv To do something slowly Ko tongod to baloy no og-awos to ogmatikangon, og-alikan to nanoynanoy su awos to ogsongolan. Regarding a house which needs to be raised, it is jacked up slowly because it is necessary to block the space [made from the lift]. 11adv Very slowly. 12adv Slower.
obol 1n Smoke. Ka sikan no namu, ian igpaturuk to obol oyow ogko-obolan ka patiukan no og-awò. That namu torch, it is what is used to release ?? the smoke so that the bees will be smoked and leave. [The word igpaturuk is similar to ogkatolok in that the smoke is ascending] 2adj Smoky Ka hapuy, mo-obol. The fire is smoky. 3n Airborne dust Ka abug, obol no ligkat to tanò. Abug is airborn dust from the ground. [Both abug and obol refer to dust or a powdery substance which is airborne. Even fine soil which is not airborne is considered to be basak “soil”.] see: abug 1. 4v For something to be deliberately exposed to smoke. Du-on kayu no ogngaranan to gisois no ian igpanomog diò to homoy oyow ogko-obolan. There is a [kind of] wood which is called gisois which is ignited there by the rice so that it will be smoked. [The purpose of the following is to kill insects or to get honey.] 5v To be inadvertantly exposed to smoke Ko ogtotomog ka to hapuy no oghiupan nu, ogko-obolan ka mata nu no ogmaporos on. If you build a fire and blow on it, you will get smoke in your eyes and they start smarting. 6v Something used to make smoke Ka igpulag, sikan ka igpo-obol no ogkarogil ka patiukan The smoking torch, that is what is used to make smoke to drive out the bees. see: pulag.
obù 1v If a body part is not made explicit, DB says they will cut the body open to remove contents of the stomach including intestines, atoloy, lungs. Ka otow no og-iyow to babuy, og-obu-an ka gotok su og-awo-on ka bituka rin. The person who slaughters a pig by cutting its throat, he cuts open the stomach because he will remove its intestines. [There is a question here whether these two kinds of obù are two senses or if the second is an extention of meaning. The underlying meaning of obù seems to be to cut and open up some part of the anatomy.] 2v to be operated on. Ka boi no ogkoirapan ka og-anak, og-obu-an ka gotok oyow igpalibbuas ka batò. The woman who is having difficulty as she gives birth, her stomach will be opened up so the child can be caused to be taken out. Ka sikan no nig-ulì a ligkat to Davao no nig-obu-an ka ulu ku, nigpamula koy to homoy. At that [time] when I returned from Davao when my head had been operated on, we planted rice. Ka nig-alap ku ka anak ku diò to dibabò, woy on obu-i to duktul ko a las siis on to masolom. When I took my daughter (lit. offspring) down river, it wasn't until six o'clock in the morning when she was operated on. 3?? Inobu-an to bilog. The trunk of an eel.
ogpo-ul-uli-oy to goinawa phr. of: ulì. To be reconciled to one another. Ko tibò du-on masakit to goinawa, sikan ka og-awoson nu to ogpo-ul-uli-oy to goinawa now. Pinogkopkop kow on su su nokog-ulì on ka goinawa now. When everyone feels hurt, that is [the context where] they will be reconciled to one another. You hugged each other because you were reconciled (lit. your-pl breath mutually returned.) [The term is the same even if two people had never been in good relationship.]
okayan v Spasmotic coughing, such as in whooping cough or as a result of smoke Ogtotomog ki diò to taliwarò to turakan no igsugbuk ta ka sikan no bogas to katumbal, no dagas to og-awò ki, su ogpokoholut ki to ma-alas no oggoram ki buò no malasi okayan ko ogbuo-on ki. We will build a fire and put those [red pepper] fruits in the fire and then we will hurriedly get out because we will inadvertently breathe in the stinging [smoke] and we will be afflicted by a cough in which we will frequently go into coughing spasms when we cough.
omot 1v To work hard, be diligent; to stick to a job Ka otow no nighimu to baloy rin, og-omotan din to ogtapus ka oghimu su ugpa-an din on. [As for] the person who is making a house, he works hard to finish making it because he will move in. Ogpo-omoton din ka talabau. Og-awoson din no ogtalabau. He does his work diligently. He needs to work. Awoson ta to ogpo-omot ki to talabau no unawa to uripon. Konò ki ogsuloysuloy to pogtalabau ta. We need to do our work diligently like a slave. We [shouldn't] swerve from our work. see fr.: tibulus 2. 2v 3Ogmo-omot ka tibò. All of them are being diligent [hunting for camotes.]
orok 1v To plant any grain by dropping the seed to the ground Diò to Maambago du-on ka nigpo-orok to agoloy. There in Maambago there were those who were caused to plant corn. [This contrasts with budbud in which seeds are sprinkled on top of the soil of a container or pamula in which the soil is dug to plant plants or seeds.] spec: sawod 1. 2Ka batasan ko ogsanggì, ian dò ogsanggì ka noko-orok. The custom about harvesting corn is, the ones who will harvest corn are the one(s) who planted.
palawod v To travel in direction of current, hense downriver, by raft or boat. Ka otow no ogpalawod to gakit din ka ogtuwal, ogbantayan din oyow konò ogpakabundal ka lobut to gakit to dalama, oyow konò ogkabalikid. A person who travels with the current as he goes downriver by raft, he will be watching out so that the front part (lit. base) will not get rammed into a cliff so that it won't be capsized. [It is the lobut “base” of the raft which heads the raft as it goes downriver, not the u-ud “tip” because it is the base of the bamboo that is strongest and is heeaded downstream.] see fr.: tuwal.
pamalay v Engagement feast consisting of a pig. [Ko] du-on on ogpangasawa, ogpamalay on ka mgo lukosan diò to og-asawo-on din oyow oghimu to sabut ko kon-u ka pogkasal on. [When] there is someone who is getting married, the men ?? will have an engagement feast there at the place where he will be married in order to make an agreement as to when the wedding will be held.
pandawit see fr.: pandawot; see: dawot. v Wail for the dead. [The wailing, or sinogow crying is pandawit. The plaintive song sung to the body of one who has died is pandawot.] gen: sinogow 1.
pandawot deriv v Lamet; a type of song sung to the dead. [This type of song is typically sung during a wake. The person singing may review circumstances of the death or ask the dead person why he/she left them and may mention the difficulties which will result because of the untimely departure of this loved one.] see: pandawit.
parong 1v To extinguish, as a lamp or a fire; also used of the moon being dark. Ka mgo ilaw ko oghirogò kid on, ogparongon ta. The lamps when we sleep, we extinguish them. Ka ilaw no gaas dò ka gamit, maga-an ogkaparong to kalamag. The lamps which just use kerosine, they are easily extinguished by wind. 2To go out or be turned off, as an electric light. Ka ilaw no kurinti ko ogka-awò ka layag din ogkaparonga. As for an electric light, when its brightness is removed it goes out.; The electric lights see: obuk 1. 3v Quit, as a motor. 4Go out, as a fire. 5v To plant ?? millet or corn the day the field is burnt over. Igparong ku ka dawa, mong agoloy. I’ll plant millet and corn the day the field is burnt. 6Top border of a basket where one type of weaving stops and a seconds begins. see: ilis ??.
pawò 1v Dawn. 2The day after. 3Waning noon. 4Dawn.
pikit v 1Weevily rice. 2To be touching each other Ko nokogpikitpikit ka ngipon ta, moirap to og-awò to tinga. If our teeth are touching each other, it is difficult to remove the particles of food between the teeth. 3To be touching and connected Du-on otow no nokogpikitpikit ka saosow rin. There was a person whose toes we touching and connected. to each other. [In the following example one would understand that the toes were connected to each other.]
pulpul 1v To cut off straight across Ka suloy, ko gipud on, ogpulpulan tad su og-awo-on ta ka namolù. Sikan ka igpulpul su oyow matulid. A housepost, if it is rotten, we cut it off straight across because we need to remove the rotten part. That is the reason for cutting it off straight across so that it will be straight. [Such as to cut a person's hair straight across or cut off a post at square angles with the grain.There is partial overlap with tampod “cut off” because pulpul has the component of “cut off” + the component of being means “straight” or at “right angles” to the object being cut. A meaning component of the terms pulpul and toptop are that the amounts cut off are small, such as just removing the rotten part of a post or enough hair to be straight.] syn: toptop; gen: tampod 1; osyn: toptop; gen: tampod 5. 2Carved bolo handle, the end of which is cut off square. 3Squared off house posts, also used to describe a sore bottom from sitting a long time.
