kalaponit n Small bat. see: paniki; see: katagbungan.
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kapat 1v Clambering, especially monkeys in trees, fenses, or a single monkey clambering on a wall in a house but can be used of children. Ka ubal, ian dò ka ogkapatkapat to kakayuan. Monkeys are the only ones who clamber in the trees. see fr.: kawò 2. 2v To wander about with no particular destination Ka anak noy, nigkapatkapat ka nighihipanow no nalagak on. As for our daughter, she wandered around and got lost. see: lo-uglo-ug. 3vs To be wiggly; always moving about Amana so-i batò no kapatan. This wiggly hild is too much! see: kawo-kawò; see: nawo-il.
karigarol 1n A hired hand specifically to help take harvest downriver by raft. 2v To hire on with someone, spec to help take harvest downriver by raft. Ogkarigarol a koykow to ogpalawod su warò bag salapì ku kunto-on. I’ll hire on with you to go downriver by raft because a don’t have any money now. 3v To hire someone to help take harvest downriver. Du-on otow no ogpamanghò to ogkarigarolon din su kawa-anno saku ka agoloy rin no warò ogkatambang to ogpalawod to gakit din. There was a person who was looking for someone to hire because he has twenty sacks of corn but no one to be [his] partner when he travels downriver on his raft.
katagbungan deriv n Kind of bat?? see fr.: kalaponit.
katal 1n Rattan snare for wild rooster. Ko ogtugalon noy ka kalasanon, oglingut noy ka katal to sikan no apu-an no manuk. Ko ogsulung on ka kalasanon to apu-an, ogkohikotan on ka pa-a to katal ko ogsangkub on. When we lure a wild chicken, we surround a [rooster] with a snare trap of loops. When the wild rooster attacks the lure, its foot will be [caught in the loops] 2v To throw a tantrum, such as a monkey that sits on a branch and shakes it violently while scolding. Ka ubal, ko og-ogot to otow, ogkakatal on ka oglunggaton din ka nig-ugpa-an din. When a monkey scolds a person, he throws a tantrum as he shakes [the branch] where he lives. 2.1v Also said of an adult woman’s throwing a temper tantrum.
katondanan n 1Authority. Si Joaquin pad ka naka-alap to katondanan to kapitan to Baranggay Gupitan. Joaquin is still the one who has [lit. carries] the authority of [being] captain of the Gupitan Baranggay. Ko dakol ka katondanan to otow woy ko dakol ka katagaanan, ogngaranan to dakol no otow. If a person has great authority or great knowledge, [he/she] is called a great [lit. big] person. 2Responsibility Ka mgo manigo-on no mgo buyag on, kandan ka du-on katondanan to mgo ugpa-an. The elders who are leaders [lit. old already], there are the ones who have the responsibility for the various areas [lit. dwelling place].
ko-id 1n disaster Ka mgo otow no nakasakoy to jeep no nokogdusmul to olin no sakayan, no-umaan to mgo pako-id to warò dan matagoi. The people who had ridden the jeep which had crashed with another vehicle, they were reached by a disaster about which they didn’t know. [Disasters and bad situations re often attributed to the spirit world or to bad psituations which come about as the result of someone forcing another person to do something against twill or heir better judgement. But the word also applies to disasters which cannot be attributed to having been forced as in the following illustration:] 2To cause to meet a disaster, often attributed to activity of an evil spirit or o someone having persuaded another person do do something against their better judgement. Du-on otow no nigpako-id to dangob no otow su ungod din hingati to oglaras dio to dibabo. Ko marani to Manikì, nabalikid ka nasakayan dan no namatoy on ka otow no nohinggat. Ka otow no namatoy, nigpako-iran on to dakaruma on sikandin. The person who died was caused to meet a disaster because he had accompanied [the others]. 3v To be brought into a bad situation as a result of being forced or persuaded to do something against one’s will. Ka anggam to balubatò, ian nakapako-id to anakon din su nigpa-asawa rin di warò pad goinawa to anakon din to to og-asawa. The uncle of the young man forced his nephew into a bad situation because he had his nephew marry someone for whom he did not yet have a desire to marry.
ko-on phr.: songo pogko-on. 1v Eat. 2v Eat up! Ognangonan ta to, “Pango-on ka” oyow ogdakol ka ogko-onon din [This is said to a new guest who is shy to take very much food.] 3v To have plenty to eat. Ognangonnangon on to mgo duma rin to dio to Nasuli, mako-onon atag kandan no kai to kanta, moirap ki to ogkako-on. He will tell his companions that at Nasuli, they have plenty to eat in contrast to us here who have a difficult time eating. Ka mako-on, oglituk to dakol ka ogkako-on kai to Nasuli woy to warò bitil. The [word] mako-on means that what is eaten is plentiful here at Nasuli and there is no famine. ant: bitil 1. 4v Many have begun to eat 5v (Of a group) To be in the process of eating. Pananglitan, ko nanumbaloy a, nakasalangan a to ogko-on, kagi a to, “Ogmangoko-on kow na-an.” For example, if I have gone to visit [someone, and] I happen to arrive as they are eating, I will say, “So you are in the process of eating. ” 6v To avail oneself of an opportunity to eat [at someone else's house]. Ko ogpakapango-on ka anak ku diò to songo baloy no warò nigpataga kanak to nigko-on, og-ogotan ku. If my child avails himself/herself of an opportunity to eat at someone else's house, I will scold him/her. 7vs to be edible; can be eaten Ko konò kow ogtamong, pamanghò kow to ogkako-on." If you won't take care [of the children], go look [elsewhere] for something to eat! Ko ogkapongaan to poghimu to darua no allow, bali ogkako-on ka sikan no agkud. When two days of [this] process has been completed, finally that agkud is edible (lit. can be eaten). [The non-intentive form of the word implies eating anything edible, not just rice or a staple. The nominalized or objective form of the verb generally understood to refer to rice or a staple.] 8 9v To be in the process of eating. Kagi to magaliug, “Warò batasan ku to og-alukuy to ogko-onko-on a.” A guest said, “It isn't my custom to carry on a discussion while I am in the process of eating. 10Feed (lit. cause to eat). 11v To feed someone. 12A staple food, esp. rice, dried grains or sweet potatoes. 13Eating place.
kobbu-ung 1adj Something which have been cooked to a softened state, especially of kernels of mature corn or driedbeans Ka agoloy no kobbu-ung, ogsugbo-on ka nalupù no mohilow pad As for corn which has been cooked to a softened state which waere shelled whien [the corn] was still raw, it is cooked. 2n A cooked preparation of whole kernels, especially of corn that has begun to mature and harden. It is cooked in the afternoon but eaten the next day so the kernels become softened. Ka ogkobu-ung, sikan ka oglupu-on ka agoloy no matasan no mo-ilow. Sikan ka ogsugbo-on no ogkobbu-ungon on. The corn which is cooked to a softened state, that is the shelled corn which mature and raw. That is cooked until it is softened. 3v To cook something to a softened state, such as dried beans or matured corn. Og-insò ko, “Nokoy ka ogsugbo-on nu?” Ogtabak a to, “Ogkokobbu-ung a rò du-on to agoloy.” Someone asks, “What are you cooking?” I will answer, “Im just cooking corn to a softened state.” see: latà; gen: sugba 1.
kogò, og== v 1To avoid, such as doing something that might cause a scandle. Ogkogò ki ko oglopow to baloy ko mgo boi na-an dò ka nig-ugpò. Ko du-on insò ta, konò kid oglopow to solod to baloy ko warò iglukos dan oyow konò ki ogkabayungon. We avoid going inside a house if women are the only ones staying there. If we ask [about it], we won't go inside the house if their men are not there so that we won’t be falsely accused [of doing something wrong]. 1.1To be hesitatant to do something, such as when shy or too embarrased to express oneself. Ka otow no ogkogò ka ogkagì, su ogkasipod to ognangon to duma rin ko du-on og-awos din. Ogkakono-konò ka ognangon. [Such as] a person who hesitates to speak because he is shy to speak to his companion if he has [something] he needs. He is unable to speak up. Ka otow no konò ogkogò, ogparagas ka ognangon to tu-ud din. Konò ogkasipod sikandin. The person who is unhesitant (lit. not hesitant) [in speaking], he goes ahead and states his purpose. He is not ashamed. see: ogkakono-konò. 1.2To be finicky about something. Ka otow no ogkogò, konò din oggongon to batò no iam pad niglosut su ogkaligsoman to langosa. A person who is finicky, won’t touch a baby (lit. child) who has been newly delivered because he will become contaminated (lit. dirtied) by the blood. 2To cause to avoid something, such as a law against touching something unclean or doing something that would be against the culture. see: sapad 1.
kopal 1adj Thick, as the two sides of a book, a piece of clothing, or paper. Makopal ka kinabò. The shirt is thick. ant: manipis. 2adj Thick, as hair when there is a lot of it. Makopal ka bulbul. Oglituk to dakol lagboy ka bulbul din woy malapung His/her hair is thick. It means that he has a lot of hair and plentiful. 3adj Having a small amount of liquid so that many particles are close together such as a lot of powdered milk added to a small amount of water. Makopal ka gatas su og-anlod ka gatas ko ogtunawon to woig. The milk is thick because the milk sinks to the bottom if it is dissolved/suspended in water. 4adj Close together as forest where are many trees and much vegetation. Makopal ka mgo tibogow diò to napù no mabasag ka lawa rin. [The tibogow is dense there in the flat area and its body is hard.] ant: magalat; see: sokol. 5adj To be volumic, that is, both wide and have much content, as as a field with much vegetation. Makopal ka tira-an. Maluag, mgo lalimma no hitaria bua to ogpamula-an. Sikan dò ka impamula; warò solug no duma. The sugarcane field is capacious. It is wide, about five hetares maybe which has been planted. That is all that has been planted; there is no mixture of anything else. 6adj Many such as flies or lice which which cover a sore. Makopal to kutu. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are many. The lice are visible and the child is covered with sores. Makopal ka langow no oghulun to pa-a. The flies are thick which are swarming on [a someone’s] foot. see: moon-ing. 7adv Thicker [than something else]; thickest Mamakopal ka laplap to kalabow. The carabao's skin is thicker [than the shirt]. 8deriv n thickness Ko og-otian ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep.
kopkop 1v To embrace one another as sign of affection or reconciliation. [Embracing is practiced when one sees a friend or loved one whom one has not seen for a long time. It is often a part of a reconciliation.] 2v To have people embrace such as when reconciling them. Pinogkopkop kow on su su nokog-ulì on ka goinawa now. You led to embrace each other because you had been reconciled (lit. your breath has returned to each other). 3v To hold someone in an embrace, such as to restrain. [After a death, even if it is from disease, one person may hold the bereaved person in an embrace while another takes away his/her knife lest that person use it hurt himself or others during the first moments of grief and frustration.] 4To cause something to adhere to something else as a bandage or a wad of wet tabacco placed against the skin. Ko du-on kogang, ogluiton ka tabakù no igpakopkop to palì no ig-atang to langow. If someone has an infected sore, [he will] peal off some tabacco and cause it to adhere [to the sore] to keep off the flies. 5v Hug oneself especially to keep oneself warm.
korò 1v Wrinkle 2to wrinkle as one's eyebrows. or forehead Ogpakoro-korò ki to kiloy ta ko sikan ki pad nighimata. We wringle our eyebrows when we have just awakened. [This is not the same as raising one's eyebrows which is pangongolat to kiloy.] see fr.: kobut 2. 3v To pleat, as material one is sewing
kotul 1n Lump or bump on body or ground. Du-on kotul to bolad ni Tatà. Tatà has a lump on her arm. see fr.: kobut 1. 2v become raised Ogkotul ka ulu to batò no oggoram to opuy. The head of a child with a blind boil becomes raised. 3v bumpy; hilly Ka tanò, nangotulkotul su moon-ing bubungan. The earth is bumpy because it has many mountains. 4v protrude Ka boi no ogkaboros, ogkotul on ka gotok din. The woman who is pregnant, her stomach protrudes. see fr.: gatow 1. 5vs Rounded, as a basketful. 6Hilly ground.
kulap 1n An eye condition (cataracts) thought to be a esult of misusing eyes; such as from sewing after dark, or, in the case of children, being cursed for seeing the placenta of a newborn child. Ko du-on kulap to mata to songo otow, du-on naka-atang no maputì no ogko-iling to saragapun no konò amana ogpakakita. see fr.: busung 3. 2v To develop an eye ailment (cataracts), believed to be caused by misusing eyes such as to sew after dark, or, in the case of children, as a curse for seeing the placenta of a newborn child. Mgo batò, konò kow ogso-ilang to og-anak su ogkulapon kow ko ogso-ilang to inulunan no ogkalu-oran kow ko ogdakol kow no konò kow on ogpakakita. Children, don’t you peak at the one giving birth because you will get cataracks if you peek at the afterbirth and you will be cursed when you become big and you won’t be able to see. [Sewing after dark would be considered a natural cause of this eye condition but if children see the placenta, the condition is considered to be the result of kalu-oran or katungayawan “a curse ”]
kuò 1n Whatchamacallit. [Expression is used anytime one cannot think of what he/she wanted to say, or the name of a person. It is also often used by children to end an argument saying, “Kuò!” as if to imply there is something else to say but he just isn’t saying it.] see fr.: pakakuò; see fr.: abin 2. 2n Thing. Kuò ku sikan. Those things are mine. 3n Something. Kagi ni Ogmad kuò kanak... Ogmad said to me... 4v To get. Ka inagkud, ogkuò kid to agoloy, to homoy woy ko du-on pad duma no ogpogsolugsolugon to ogpokog-amut. To make] inagkud, we get corn, rice or some other [ingredient]s which are mixed together. 4.1v Take for oneself. 5v Receive. Warò nakuò now? You didn’t receive anything? see: purut 1. 6v 7adj Hospitable. Ogkagi ka magaliug to, "Makuò no otow su maga-an ki ogkasagman ka magaliug." He is a hospitable person because he is quick to wait on us guests. 7.1adj To treat well, be kind. Ko du-on ogkatagbu ta diò to dalan no ogsinogow ka batò, no ogbuligan ta to og-imu-imù, sikan ka makuò ki to batò. If we meet someone along the trail and [their] child is crying and we help comfort [him] that [is an example] of our having kind a child well.DB 26/Jun/2009 8To disturb Pitow ka -- ogkaku-an ka magaliug Look out -- he guests will be disturbed. 8.1v Excuse me. Ogkaku-an ka su ogbaya-a." Excuse me (lit. you may be disturbed) because I am passing by. [The literal translation of the expression is in both examples below is basically the same. However, the first is a warning that someone will be disturbed by the children’s noise, whereas the the intent of second statement is roughly equivalent of “excuse me” as one is alerting a guest that by passing they may be disturbed.] 8.2v To have disturbed [others] "Maniò to maku-an ka to magaliug?" Said as a rebuke to noisy children: “Why have you disturbed the guests?" 9v To inadvertantly offend someone. Du-on otow no makakuò to duma rin, no ogpakakagi to igmasakit to goinawa rin. There was someone who inadvertently hurt the feelings of his companion and said something that made him feel bad 10v To be offended or have ones feelisng hurt as bysomething said by someone else. Usì, konò ka ogkakuo-kuò su warò ku tu-uri ka nigkagi a to igmasakit to goinawa nu. Friend, don’t be offended ou because I didn't intend to hurt your feelings.
lad-ang adj Tasteless; flavorless; Unpalatable. [Fresh water in contrast to salt water is also malad-ang because it does not have any flavor.]
