tu-u 1v To believe. Ka otow no konò ogtu-u to bohog to du-on mangayow, ogsagad to maro-ot su ogkabunù sikandin. [As for] the person who doesn't believe a warning that there are raiders, [he] will be ensnared by [something] bad because he will be murdered. 2v To be able to believe something. Ogpakatu-u ka ko ogkatagaan nu. You are able to believe something when you know about it. 3v To cause some one to believe something. 4adj True, real. Konò no tu-tu-u no agpot si Mery su tigbal dò nighirogò to songo mausilom. Mary wasn't a true foreigner because she mearly slept [somewhere] for one night. Ka amoy-amoy, konò no tu-tu-u no amoy. As for a step-father, he isn't the real father. 5adj true Ogpakapamalogot ko tu-tu-u to pigsabukan to gamut. One has to prove whether it is true that someone was poisoned (lit poison was placed). 6v To check out or verify information. Ogpagintu-tu-u a ko malogot ka sikan no narinog ku. I am checking [to see] whether that which I I have heard is true. Pagintu-tu-u ka kagi nu. You should to find out the truth of what you say.
Search results for "kagi"
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
ugpa-an 1n Place, dwelling place, location, country Oghalin a pad to songo ugpa-an. I'm going to move to another location. Ko ogko-ongkoran ka sikan no ugpa-an, warad otow no ogdinogon ta no ogkakagi. If that place is abandoned, there will be no more people whom we will hear talking. 2n Dwelling place, country. Ko oghalin ki diò songo ugpa-an, mgo agpot ki rò. If we move to another country, we are just aliens. 3v To live or move into a house. Ka otow no nighimu to baloy rin, og-omotan din to oghiponga ka oghimu su ugpa-an din on. The person who is making a house will work hard to finish making it because he will move in.
ulit v 1To repeat the exact words over and over. Du-on otow no og-ul-uliton din to ogbasa oyow ogko-indanan din. There is someone who reads something over and over so that he/she can memorize it. 2To repeat something, such as something which was said or taught Ka nato-uan noy to nigsiminal koy, songo ig-ulit noy ka natagaan noy diò to mgo otow no ogbogayan to mgo dimanu. That which we-excl. learned as we attended the seminar, we likewise will repeat that which we know to the people to whom the hand-operated [players] will be given. Ko hondo-i ka an-anayan no palì, du-on dò ian ig-ulit to ogpilak. Wherever the first wound was, that is where one will repeat the action of spearing. 3To something repeatedly. Kagi to otow no nigbuyu-an to asin, “Amana sikaniu no ogko-ulitan ki ka ogbuyù no ogko-ubusan kid atag.” The person from whom the salt was being requested said,“??”
ulì phr.: ogpo-ul-uli-oy to goinawa. 1v To return to a starting point; to go home. 2To return something. Nig-angayan din on ka gabas no in-ulì din on kanak. He fetched the saw and returned it to me. Ka sika gabas, songo tu-id woy moko-ulì koddì su diò to Kapugi nigdolog. As for that saw, it was a year before it returned to me because it ended up in Kapugi. 3v For a group to return home. 4v to reimburse; give [something to someone] in return for [something else] Kagi ni Angelina to, “Uli-id ka sapatus ni Ivy su konò ogko-olog to pa-a ni Ivy.” Og-uli-an ku ka sapatus ni Ivy. I'm going to reimburse Ivy's shoes. [In the following example, Angelina had purchased shoes which did not fit Ivy. So she offered the shoes to Arlyn for her child. Since they were new, she was expecting full reimbursement for what she had paid for the shoes. If the item is new, they will reimbuse the full amount.] 5v To have someone reimburse or give in return for something Og-inso-on ku ko pila ka igpo-ulì din." I'm going to ask how much she will have [me] give her in return [for the shoes]. syn: liwan 1. 6To go somewhere and return the same day. 7v To allow someone to return home, as guests. Ko ogmamagaliug ki, dipindi ko ignangon ta ka tagbaloy ko pila ka allow woy ka ogpo-uli-on. If we are guests, it depends whether we tell the host how many days before he will let us return home. 8v To allow someone to return home. Konò ku ogpomo-uli-on. I will not let them return home. [The following example implies that the persons referred to will not be allowed to return home alive.] 9v To keep on returning something for exchange. 10v To be healed, to get well. 11v To go far off to get food from someone else. Manag-ulì to mundù. [they] are fetching camotes from others. [such as rice, camotes, cassave, bananas or root crops. Implies making a request for these when food is in short supply in one's own area. Term applies even if those going after food return empty-handed.] osyn: angoy.
ulug 1v To fall from a height. Si Jeany no anak ku, no-ulug to santol. My daughter, Jeany, fell from a santol tree. To pogko-ulug, a las sinku to maapun. At the time that [she] fell, it was five o’clock in the afternoon. Ko iam pad mo-ulug ka pangi, konò no litos no ogkapurut. If the pangi fruit has just fallen, it is not ready to take. 2v To have something fall on someone/something. Ka otow, nig-alad din ka lobut to durian no nigbogas oyow warò otow no ogko-ulugan to bogas to durian din. A person fenced in the base of the durian tree which was bearing fruit so that no one would have his fruit fall on him. 3v Be dropped Du-on ka mgo batò no ogko-on no moon-ing ka ogkoko-ulug no mgo ko-onon diò to so-og. There are children who eat and then there is a lot of food which is dropped onto the floor. 4To purposely drop something Ogpan-ulugon ta ka ig-orok no bonì. We repeatedly drop the seed which we are planting. see: lokò 1. 5v To cause things to fall or to drop Ko oghinallokon kid to busow, an-anayan ogkagi to, “Mmm”. Takas sikan, du-on ogpati-ulug dii to tangka-an ta. When ghosts try to scare us, at first they say, “Mmm.” After that, they make things drop (lit. there is that-which is caused to drop) in front of us. 6v To testify against someone in order that they will be prosecuted, to make a claim against.?? Nig-ulug ni Antoniu ka anggam ku. Antonio testified against my uncle.
ulung 1v To bank the fire to keep it from going out during the night. 2adj Slow-burning, as of firewood. Mo-ulung ka polì. Polì wood is slow-burning. 3v With negative: To stop, or discontinue, doing something. “Konò og-ulung-ulung.” He/she doesn’t stop [doing something]. Kò ka og-ulung-ulung to uobang. Don’t stop getting shrimps. Konò og-ulung-ulung no batò. He’s a child who doesn’t stop [to say “Excuse me.”] 4Sikan ka otow no mabukalò ka ogpangakagikagi ka warò ig-ulung-ulung din to ognangonnangon. That is the person who is talkative who is continually speaking, the one who doesn’t hesitate to speak (lit. have anything to stop him from telling).
unoy 1v To be the one’s to do something. Kaniu pad og-unoy-unoy. You be the ones [to talk] now. Kaniu pad ka og-unoy-unoy. You be the ones [to discuss it] with her first. Unoy-unoy ka pan-alam. You be the one to choose it. 2To visit for the first time. Unayan ta si Maria. We’ll go and see Maria. Nigbali kunto-on no na-unayan kid to ariplanu. Now, for the first time, the plane has come to us. No-unayan ta namupu. So-oyò ganna inunayan to aukuyan. Ogpoko-unoy no ogdinog to ogkagion ta. Og-unoy to ogkagion ta.
upul v 1To surround quarry or prey. Ko-upul, upulon ki to mangayow ko tatolu ko’ghingutu kanta. We’ll be surrounded by raiders if three people delouse us at once. Upulon ta ka babuy. We’ll surround the wild pigs. see fr.: tonong. 2To be without recourse, to be stymied. Ka mgo otow no no-umaan diò to “pool” to du-on nalonod no duma ran, no-upul sikandan ko ogmonuon dan to ogpangabang. The people who were at the pool when their companion was drowning, they were stymied as to what to do in order to rescue [the drowning person].Ko du-on otow no ogdakopon ta, ogkagi ki to, "Konò kad og-atu su no-upul kad on no nalingutan kad on." Ko du-on otow no ogdakopon ta, ogkagi ki to, “Konò kad og-atu su no-upul kad on no nalingutan kad on.” If there is someone (lit. a person) whom we capture, we say, “Don’t resist because you are without recourse for you are surrounded.” [Underlying meaning to be without escape?] 3To be without recourse Ko du-on otow no nakasalò no ogdakopon ta, ogkagi ki to, “Konò kad og-atu su no-upul kad on no nalingutan kad on.” If there is a person who has a fault/sin whom we are arresting, we say, “Don't resist because you have no recourse because you are surrounded.”
uripon 1n A slave; to enslave. Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. Ka otow no uripon, saboka no sugu-onon no ogbaybayaran sikandin to igbuyag din to dakol no talabau rin. A person who is a slave, he is a servant (lit. ordered one) who is made to suffer by his leader [who gives him] lots of work. 2n servant, as one who is very devoted to God Ogko-unawa sikandin to uripon to Magbobo-ot. He is like a slave/servant of God. Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are actually a slave.” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [The following was said by a shaman in Banuwaloy who ordered his people to be quiet and listen to DB. He had added that it was good he had come so they would know [about God].] see: sugu-onon. 3v To be made a slave [To be made a slave or to be used in such a manner that it is very difficult for him because he is given any kind of difficult work.] 4v To allow oneself to become a slave. 5v To become a slave.
uwang 1n steam 2v to let out or escape, as steam from a kettle or pus from a boil Wangwangi on ka bulutut oyow og-uwang. Lance the boil so [the pus] will escape. 3v to express [something] to [someone] such as a request which one has been too timid to make for a day or so. Uwangon kud to ogkagi su du-on ku-on ku dio’t koykow. I'll express [something] because here’s something I’d like to have from you. Di du-on og-abalang no konò ogpoko-uwang ko ognangon But there [are those] who relentlessly pursue something who can't express what they [want] to say. 4v To be affected by the release of something such as to be burned by steam Uwangan ki to mo-init. We’ll be burned by the steam. 5?? 6v To [destructively??] affect [something or someone] Og-uwang-uwangon ka mgo lawa ran. Their bodies are [destructively] affected [by what they do]. [LA said this means that everything else is affected by what they do and everything they do becomes bad. (Rom nt p. 119. Maybe as explanation LA said, “Tibuuson dan on maro-oton dan ka lawa ran.” and “Ian dan umaag ka kandan no hinimuan no maro-ot.”)] 7v To abandon. Nig-ongkod ka lukos to awawa rin woy hop-at no anak din. No kunto-on, no-ul-ulangan ka asawa rin woy ka mgo anak din. The man left his wife and four children. And now, he has abandoned his wife and children. see fr.: anggò 3.
wolok adj To stutter Ka otow no wolok, mananoy ogkalituk su ogsangatsangat to ogkagi. A stuttering person is slow to express [his words] because his words repeatedly snag. Ka otow no ogkawolokwolok, konò ogmatul-id ko ogkagi. Ko ogpakakagi, ogpakalibonglibong. As for a person who stutters, his speaking is not straight.
