il-il v 1To chew meat from bone. Ko ogko-on ki to du-on bokog no du-on pad sapù, og-anguson ta to og-il-il. If we eat something that still has a bone, we chew on it until it is stripped of meat. [This meaning now less common. People now more commonly use angos and ul-ul.] 2Remove meat from bone; or remove bone from meat, fillet. Ko nalutù on ka babuy, og-il-ilon dan ka bokog no du-on pad sapù; ogtilu-on dan to ogpamisang ka mgo sapù taman to bokog na-an dò ka ogkasamò. When the pig has been cooked, they strip the meat from the bone which still has meat; they cut off every bit of meat from the bone until bone is all that is left. 3To remove bone from flesh, esp. of fish Ka mgo ngalap no isdà no dakol, songo og-il-ilon ka mgo bokog; og-awo-on ka mgo bokog. As for the flesh of large fish, the bones can be filleted; the bones are removed.
Search results for "abu"
indan phr.: Indanan nu man... 1v To remember Og-indanan to mgo batò ko hondo-i ogtugpa ka batu no intugdò dan. The children remember where the stone went down that they threw. see fr.: maningkalagan 2; osyn: pulù 5; see fr.: maningkalagan 1; see fr.: abin 1.1; see fr.: igmaganangon. 2v To reserve. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it. see fr.: hikot 3; see fr.: bakos. 3v establish Ka inggasap no bulu no malintok, sikan ka igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka mgo sinabong woy ka balokun woy ka pusina. The small [pieces of] bamboo which were cut, those were used to measure the diagram of the house to establish where the rooms, the porch and the kitchen will be. 4v set, as a date Ko ogkabatukan ta ka pitsa no du-on liwak, og-indanan ta ka sikan no allow no oglibulung. When we have discovered the date which is open (lit. has room), we set that day for gathering together. [Although the example of reserving a horse and setting a date seem similar, DB sees them as different because one chooses a date because of something important. Also, to reserve a horse is like “putting dibs on” that horse - there is a payment and if the terms of agreement are not met, you won't get the horse. There is no payment involved in setting a date (or “reserving” a day)] 5v That which is used to guarantee. Woy nu ogkapurut ko du-on on ka ig-indan no oghimu to sabut ko kon-u ogkagampusi -- ka ogkatibò on ka igbayad. You won't be able to take it until there is something to use as a guarantee which makes the agreement about when you will pay the remainder -- when [you] pay in full. see: maganangon 1. 6v To promise 7v signify Du-on uran no ogngaranan noy no saginwalu. Sikan ka indanan noy no wawalu no allow ka ungod og-uran. There is [a kind of rain] which we call saginwalu. That signifies to us that it will constantly rain for eight days. 8v To reserve or engage. 9n A sign, something used to signify something Ko du-on sagboka no batò no ungod ogsinogow, sikan ka pog-indan to du-on ogpoko-uma no mangayow. If there is a child who is always crying, that is a sign that raiders will arrive.
insò 1n question Woy ta rò ogkagi to igtabak ko du-on insò. We should not give an answer until there is a question. ant: tabak 1.1. 2v To ask, inquire about something. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will go to my house and inquire whether I have something to use for payment. Nig-utang ku pad ka kuddò nu no ka sukut, og-inso-on nu ka bayad to kuddò nu. I credited your horse first and then [as for] collecting, you will ask about the payment for your horse. ant: tabak 2. 3n Something used to open the door to an inquiry. Magi-insò ka igbogoy ku no babuy kaniu, ig-antog ku to doromdom nu ko kalingawan nu ka kanak? The pig which I am giving to you is being used to open the door to inquiry to jog your memory (lit. thinking) if you are unintentionally forgetting that which is mine [that is, an unpaid debt for help with a bride price]? [such as a pig that is given to someone to open the door to ask about an outstanding debt for help with a brideprice.] 4n question 5To investigate, interrogate. 6v Inquire around, investigate.
itik n A small goose. Du-on itik no ayam woy du-on itik no magintalunan. Ka itik no ayam, mabulut ko manggi-anak. There is a small goose which is tame and there are small geese which are wild. The small domesticated goose is aggressive when it has young. [It can be black or white, wild or tame. Said to be small like a duck but is aggressive like a gansa “large goose”.]
kabugkul n hawk (or hawk-eagle ??). Magolgol to piak ka kabugkul. The kabukul hawk/eagle is greedy for chicks. [Hawk or hawk-eagle resembling a sparrow hawk Described as a smaller than some other members of the banug “hawk/eagle” family. It has having a white head and breast. Nests on cliffs but also may nest at top of a tree. Although it preys on birds, it also eats fish from the river.] gen: banug.
kabus v 1Corn cob with missing grains. Ka pusù to agoloy no waro nigtomu to ngipon din, sikan ka kabus no agoloy. The ear of corn in which the grains have not filled in, is corn which is which has not reached completion. [Because of an association between the corn which is missing grains with a person who doesnt get to eat his harvest, children are generally not allowed to eat corn which is missing teeth because it is believed that when the young person gets old enough tomake a field, he/she will die before eating his/her harvest.] 2To die before one harvests his field. Ka otow no ogkakamot to tu-id din no homoy di konò ogpoko-uma to ogga-ani to homoy rin su namatoy on, ogkabuson on sikandin no warad nakako-on to homoy rin. A person who makes a field for his yearly [crop of] rice but doesnt live (lit. arrive) to harvest his rice because he has died, he has died before reaching [his harvest]. and so did not get to eat his rice.
kabuyuan v Illnessness and headache of child or adult believed to have been caused by crying or skipping meals. Ka batò no ungod ogsinogow su nig-ingol to inoy rin ka oghilamun, ogdabuyuan on su ogdaralu on. A child who was continuously cring because he cried for his mother who was weeding a field, has a illness and headache caused by crying because he is becoming ill.
kadkad 1v To unravel as thread of a net or woven material. Ogkakadkad ka biaa ko ogpakasanggat ko warò nabuku to poghimu. A fishing net will ravel if it is caught on something unless (lit if not) it is knotted as it is being made. see: hokad 1. 2n Ravelling, as from material.or thread unwound from a spool.
kalimuan (=na) to pogpitow v To mistake someone for another person. Nalimuan koy to pogpitow to sundalu su naan dan no sikanami ka ogpammitawan dan no nakasabuk to pirisuan. The soldiers mistook us for someone else because they mistakenly supposed that we were the ones they were searching for who had escaped from the prison.
katumbal n Small red chili peppers. Ma-alas ka bogas to katumbal ko ogkoinug. The fruit of the red pepper is hot (lit. stings) when it is ripe. Ka bogas to katumbal, dakol no ogpakabulig ko du-on turakan ta no agoloy no ogtasikan. As for the fruit of the red pepper, it is a big help if we have a corn field which has a tasikan blight/disease. [Specifically, this is a wild variety of small red pepper fruits that are very hot (peppery). The leaves are not hot but are very tasty as a vegetable, especially when mixed with other vegetables. Generically, this word is also used of other kinds of peppers including chili. The wild red pepper fruit is eaten by some people but is also used to treat a type of blight affecting a corn crop.]
kayaga n A small, hard, round red tree fruit which is sometimes added to a necklasce. It may also be kept in one’s kabil bag or used as a decoration for a bamboo container to chase away the evil spirits. Ka otow dongan, ka sinupò dan no bulu, ka so-ob, ogsabukan dan no tamiluk no du-on dan imparokot ka bogas to kayaga su nahan dan no ogpaka-awò to busow. As for people long ago [and] their bamboo conainers they spread sticky bees wax on the lids which was where they stuck the red kayaga seeds because they supposed that they would expell evil spirits. [This red seed is used as necklaces or as decoration on bamboo containers to scare away evil spirits.]
kogal phr.: makogal so goinawa. 1adj Hard, firm as a rock or dry soil. see fr.: sugnu; see fr.: kosog 2; ant: humol 1. 1.1adj Bad or serious, as a cough. Woy songo tambal dod to ogko-opuk to makogal no buò. Songo og-initon woy og-inum. And it also a medicine for [someone who is] congested from a bad (lit. hard) cough. 1.2v To become hard or firm. Ka harina, ko konò ogbayò to ag-agan, ogtimpuruk. Ka sikan, ogmakmakogal ka duma; ogmalibuson. [As for] flour, if not passed through a seive, it will become lumpy. That is, some of it will become harder. It will form round balls/lumps. 1.2.1v Extended meaning: To be physically difficult to do such as to pull a heavy saw or to dig hardened soil. Ko oggulabung, ogmakogal ka tanò ko ogkalian. When it there is a dry spell, the ground becomes difficult to dig (lit. hard when it is being dug) 1.2.2v Extended meaning:To be safe or secure. Di ko du-on ka igpangalasag, konò ki ogka-agkapan ka og-ugpò su ogmabogat ki to og-ugpò. But if we have a means of defense, we will not feel insecure/unsafe (lit. become lightweight to dwell) because we will live securely (lit. be heavy to dwell). 2v To be very hard, as ground which is exposed to the sun. Ko malayat ka gulabung, ogkokogali ka tanò. If the dry spell is lengthy, the ground becomes very hard.
kolid 1v To give as a farewell gift when a guest, or relativeleaves. Du-on igsug-ut to apù no buyag no kuddò woy babuy no igkolid on to apù din no igpabolow to apù ko og-uli-on. The older person who is a grandparent gives without charge, a horse and a pig as a farewell gift for the child to take with him when he goes home. 2To fall off of something. 3To flick something off.
kolkol v 1To begin to shiver, because of cold see fr.: lukub; spec: korog. 2To have chills. Ko ogkolkol, ogbunsud no ogkolkolonon. If someone shivers, [he] begins to have chills. 3Tremble or shake, as person affected by a spirit or going into a trance. 4To have a case of chills as of malaria or dengue fever Ko ogkagi ka otow to, “Ogkorogan a,” ligkagt to busow sikan. Ko ogkagi to, “Ogpangolkolon a no oghagsilon a” ogsabut ki to ligkat to dalu. If a person says, “I’m trembling,” we know that that comes from an [evil] spirit. If he says, “Im shivering from being physically cold,” we understand that it comes from an illness.
kosog 1n Strength. Du-on otow no warò kosog din su malotoy ka lawa rin. Some people have no strength (lit. of him) because his body is weak. see: kanokalan. 1.1adj Strong 2v To become stiff. Ka manggad no nigsabukan to gawgaw, nigkosog on ka nagangow on. Nigkogal on. The material which was starched became stiff when it was dry. It became hardened. Ko ogpoko-utol koy to dakol no ngalap, ogsugnuan noy ka duma to hapuy oyow ogkosog no konò. ogkara-at When we catch large fish, we roast some until partially cooked so that it will become stiff and not be wasted. [In the case of the material, it is totally dried out but in the case of the fish, there is still some flexibility left.] see: kogal 1.
koyuyung v 1To close, as a flower Du-on bulak no ogbokal ko masolom no ogkoyuyung on to maapun. There are flower(s) which open in the morning and then close in the afternoon. 2To become shriveled Ko ogkabuyag ka otow, ogkoyuyung on su ogkapokù woy ogmalotoy ka oghihipanow. When a person becomes old, he/she becomes shriveled because he/she becomes bent over and feeble. [as in old age.] see: pangiloson (kilos).
kuit v 1pick out, as an ant from food. Ko du-on alisalung to sinugba, ogkuiton ta to kutsara. If there is a black ant in the food being cooked, we will pick it out with a spoon. [The amount of force exerted depends on the context. In the case of an eye, the kuit is very gentle, but if someone cannot hear, it becomes a forceful poke.] see fr.: kois 4. 2To have someone pick something out, as from one's eye Ko nabulog ki to lagut, ogpakuit ta If something has gotten into our eye, we have someone pick it out. Ko ogkadugi ka pa-a ta, ogkuiton ta to dagum oyow ogka-awò ka dugi. If we get a thorn in our foot, we will pick it out with a needle so that the thorn will be removed. 3Shove something out of the way Ko du-on ulod no namatoy no imbalabag diò to dalan ko du-on ogpakabayò, ogkuiton su ogkalimorang. If there is a dead snake which is laying across the trail if someone is passing by, [he] will shove [it] out of the way because it gives him the willies. 4To poke, as a person who doesn't hear one calling Ko diò ki to koon-ingan no mgo otow woy du-on duma ta no konò ogdinog ko og-umawan ta, oghondia-an ta no ogkuiton ta kai to hawak. If we are with a crowd of people and we have a companion who doesn't hear [us] when we call [him], we will go to [him] and poke him in the side. [Comparing kuit to koblit, DB says koblit is much more gentle. The person trying to get one's attention will give him a fairly strong “poke”.] 5Brush off Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When we brush them off, the debris drops to the floor. 6Scrape out. Ogkuiton ta ka bogas to kapayas no noinug. Ka kutsara ka ogka-ayun no igkuit. We scrape out the seeds of the ripe papaya. A spoon is what works to scrape. see: kagis.
kulubung v To lie curled up, coiled as a snake, the coils of which lie on top of each other so the snake is prepared to strike. Ka kubulung, og-ampow-ampow ka lawa to ulod no ogbubulukù. Ka bakosan, nigkulubung ka nigbulukù ka niggopan to dalan to babuy. The python was ciuled up as it was lying in wait on the path of a pig. [Does not apply to persons or animals which curl up to sleep.] osyn: bulukù.
kuron n Clay cooking pot; work with clay. Ka sikan no agot-ot no tanò, malalab woy mammikot. Oghimuon no mgo kuron. That agot-ot is red and gooey. It is used to make clay cooking pots. Du-on dakoldakol no kuron no ogsugba-an to mgo ngalap. There is a larger clay cooking pot that is a container for cooking meats. Kuron dod ka igngaran di sabukanan to mgo bulak. [Those flower pots] are also called kuron but they are containers for flowers.
