ongod 1v Estimate. Ong-ongora nu to kalayati. Estimate the length. Ong-ongora [nu] to iglom-ag noy pad bag. Please estimate [about how much we need] also (lit. yet) for our breakfast. please. Ogsamboy a to salapì nu su oghondiò a to Dugayan. Ongod-ongoran dò to ogpalibong a diò to Patil. I will borrow [some] of your money because I will go to Dugayan. Just estimate enough for my round trip from Dugayan (lit to allow me to return from Dugayan.) [In the example below, the person is wanting rice for both supper and breakfast.] 2n About right Utù, du-on so-in kinabò no ongod nu rò bua ian. There is this shirt which is probably about right for you. [that is, about the right size.] see: olog 1.
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opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
opuy 1n Swelling; blind boil, abcesses??. Du-on ka oglobagan no waro mata to lobag, opuy sikan no subla no dakol ka lobag no moirap lagboy sikan no dalu to otow. There is a [type of] swelling which does not have a head [lit. eye]. That is a blind boil which gets very large and is a difficult kind of illness which people have. [esp. of groin or on head of a baby.] 2To be afflicted with blind boils. Ko malasi ki oglobagi, og-opoyon kid on ian lagboy. If we often get [these kind of] swellings, we are very much afflicted with blind boils.
orok 1v To plant any grain by dropping the seed to the ground Diò to Maambago du-on ka nigpo-orok to agoloy. There in Maambago there were those who were caused to plant corn. [This contrasts with budbud in which seeds are sprinkled on top of the soil of a container or pamula in which the soil is dug to plant plants or seeds.] spec: sawod 1. 2Ka batasan ko ogsanggì, ian dò ogsanggì ka noko-orok. The custom about harvesting corn is, the ones who will harvest corn are the one(s) who planted.
oyow na-an phr. of: na-an. so that even though Og-ulì kid on diò to Maambago oyow na-an ogkamatoy a di diò ad to baloy ta. Let's return to Maambago so that even though I will die I will be at our house. [DB said in following example his wife was expecting that she would die.]
pad part 1Just, for a while, next, first Songo buan pad niglosut? Were they born just a month ago? Ka mgo otow no ogmangali to mundu, og-ug-ug to mundu dio to woig su oglu-an dan pad As for the people who dig comotes, they dumpt the comotes into the water because they will wash them first. [Such as in this recent span of time.] 2With negative: [Not] yet Wà pad matapid. They are not arranged yet. Kò pad. Don’t do it yet. 3First Manhirogò kow pad. You sleep first. Nig-utang ku pad ka kuddò nu no ka sukut, og-inso-on nu ka bayad to kuddò nu. I credited your horse first and then [as for] collecting, you will ask about the payment for your horse. [To do first or to do next before doing something else.] 4For a while Oghalin a pad to songo ugpa-an. I'm going to move to some other place for a while. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow. If [you] feel unsafe, leave together now for Maambao because it is a time to be alert for raiders for a while. 5just, as respecting time Kunto-on pad. Just now. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will just go to my house and inquire whether I have something to use for payment.
pakow n 1Spine or veins of a leaf, such as banana, coconut. Pakow to niug ka ighimu to walis. The spines of the cococut [leaf] are what are used to make a stick broom. [The stem, spines and veins of a leaf are all designated by the term pakow which even includes the inner portion of an ear of corn.] see fr.: tikog 1. 2Veins, of a leaf 3A center portion, as of an ear of corn Ka bagal to agoloy, ian pakow rin ka taliwarò. The cob of the corn, it is its stem on the inside [of the ear of corn]. 4Handle, as of a pan Ka pakow to kandiru, nagopù. The handle of the pan is broken. see: pa-a 1.
pakpak 1n Wing. Pabu, gansa, patuk, itik, tibò du-on mgo pakpak dan. Turkeys, geese, ducks, small geese, all have wings. [DB kawigi includes the whole of the wing all the way to the joint. The pakpak is the part of the wing which has feathers.] see fr.: kawigi. 2n Collar of a shirt, dress or blouse. osyn: kawigi. 3v Winged, to sprout wings. Nigpakpakan bag ka so-ini no piak. This little chick has sprouted wings. see: tugbung. 4Slang for skinny 5v To clap one’s hands 6v For a chicken to flap its wings
pangabaga 1n a spokesperson or representative of a higher leader Pangabaga a nu; igkarua a nu no igbuyag. “You are my master/leader; you are my second leader.” Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are his slave after all..” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [DB said it is like this person has been ordered by his leader then he is recognized by the people as their leader because he carries the authority of his leader. DB also said pogbuyagon is now being used more in the mountains to refer to a leader.; DB said that this representative has been ordered by his [own] leader. Then the people will recognize the representative as their leader. He also said that pogbuyagon is now being used more upriver.] 2 3 4 5 6
panggo-at v To crack, as of dry skin. see fr.: bagtad.
sabuk phr.: malayat ka ogkasabukan to goinawa. v 1Put down; put away Sabuk nud. Put it away now. 2To put something somewhere. 3To lay, put or place something on something else. Ko ogbabalun ki diò to pantad, ogsabukan to bayokbok oyow ogkasalà ka mgo lagut. When we make a [shallow] well, we put sand in it so that the debris will be filtered out. 4That which is placed or applied to something or someone such as a charm or hex. Du-on ta isabuk ka batu woy tamiluk no igbakolow to otow diò to bolad woy igbali-og din We place the stone and bee's wax which is used to charm a person on [her] as an armband on her arm or used as a necklace. Ko ogka-asawa rin on, ogbulasan din on ka taloy-u no insabuk din oyow ogkatapid ka doromdom to sikan asawa rin. When he has married [his wife], he will erase the charm which he had applied |(to her] so that the thinking of his wife will become normal (lit. arranged). 5To have something set aside for someone. Ko nigbogoy to sulat, nigpatimul to nangon no igpasiguru no ogpasabuk bag to agoloy. When he gave the letter [to me], he instructed (lit. caused) [me] to add to it by word of mouth to insure that [the person] would set aside some corn [for him]. 6To place in a circumstance; destine. Igsabuk ku sikaniu to pubri tongod to warò a nu ay-ayari. I will destine you to poverty because you did not treat me well. see: bo-ot 4.1.
sanggì v to harvest, esp of corn Diò to Maambago du-on ka nigpo-orok to agoloy. Di mangkuan, ko allow on to pogsanggì, warò nakasanggì ka nig-orok. There in Maambago there were those who were caused to plant corn. But later on, when it was time to harvest, those who sowed were not able to harvest [the corn]. gen: ga-ani.
sulug 1n A clanmate, or individuals of certain areas (i.e. people from Kapugi, Mansalinow and Maambagu are all kasulug to each other.) 2A family group from a particular river or section of river; (i.e. Kapugi, Mansalinow and Malambagu form one kasulugan; Magimon forms another; Togop, Banualoy and Langilan from another.) [Each kasulugan has its own leader.]
taliwarò 1n Middle, or center. Ogtotomog ki diò to taliwarò to turakan no igsugbuk ta ka sikan no bogas to katumbal. We build a fire there in the middle of the cornfield and put the fruit of the hot peppers into the fire. No ka diò to kalasara, du-on insabuk diò to aliwarò no songo og-a-anamag. And on the highway, there is that which has been placed in the center which also glows. see fr.: tongà 3; see fr.: olat 4. 2v To center/put oneself in the middle. Ko mausilom, ogpataliwarò [to bakbak] ka oglangkoban din ka/no atolug. When it is nighttime, the frog places himself in the center of the eggs. 3v To be between something. [Ian oghingaranan no “valley” ininglis] ka napù no ogpakataliwarò to darua no bubungan. That which is called a valley in English is a flat area which is between two mountains. 4To be at the halfway point, as on a trip. Ko nigsakoy ki to diip ligkat to Valencia, du-on ki to Bagunta-as ogpagtonga-an din to Nasuli. Ka sikan, nakataliwarò to nigsakoy. When we ride a jeep from Valencia, when we get to Baguntaas (lit we are there at Baguntaas), it is halfway to Nasuli. That is the halfway point of the ride. see: tongà 1.
talogon vs To be busy, or over-occupied by something. Natalogonan a su du-on magaliug ku no nigdatong kanak. Ka talabau ku, warò ku pad mapongoi su warò liwak. Ogka-aloy to magaliug ku. I was over-occupied because I had guests and I had guests who had arrived at my place. As for my work, I had not completed it yet because there wasnt time. I was taken away [from my work] by my guests. [That is, by guests who need our attention so that we are unable to finish our work. Difference between words below may be difference between “busy”, “occupied” or “distracted”.] see: tiglingoy 1; see: talantan 1; osyn: balabag 4.2.
talugabi n A spider. Ko moon-ing ka lawo-lawò to talubagì, ogpanguiton ta to walis ka baloy to talubagì oyow ogka-awò. Ko ogkuiton nu ogkaragdag ka mgo lagut. If there are a lot of dirty spider webs, we brush off the webs (lit. houses) of the spiders so that they will be removed. When you brush them off, the debris drops to the floor. [Generic for spider. There are specific names for some other spiders such as the black, poisonous spider, kuhul, which lives in the ground but many spiders seem not to have names.] spec: kuhul, bitu-on 1.
tampod 1v Cut off. [This seems to be generic as the length of the object which is cut or how much is cut off may vary and whether straight or at an angle, does not matter. If a small amount of hair is cut off, straight, pulpul is used, but if a lot of hair is removed, or if the style is tapered, the word would be tampod.] see fr.: tompug 1; spec: gotad 3, gotas, logtas 2, pulpul 1, gotad 1, gupal, logtas 1; see fr.: kotu; see fr.: bugsong 4; syn: tompug 3. 2v Terminate. see fr.: bongkag 4.1. 3v That which is used to cut something off. Ogsamboy a to gabas nu su igtampod ku to kayu. I will borrow your saw because I will use [it] to cut off[the ends] of wood. 4v To become inadvertenty severed or cut off. Ko ogkatangkoban ka dilò, ogkatampod. If the tongue is clamped down on [by one’s teeth], it may become inadvertantly severed. Natampod ka kayamoy no tindalikday ni Igi. Igì’s middle finger was inadvertently cut off. Ko nakabayò ka gakit to mababow, ka balagon no ingu-os, natobtob woy natampod to batu. When the raft passed through the shallow [water], the rattan which was used for holding it together was chewed off and severed by the stones. 5v To interrupt, or cut off, another's words. Ko ogkagi a no du-on otow no ogtampod to kagi ku, ogbugsong. Ko og-ampawan din ka kagi rin, igdo-isok. If I am speaking and there is a person who interrupts my speech, he messes it up. If someone overrides [another's words] with his words, it is disrespectful (lit. belittles) [to the other person]. spec: toptop, pulpul 1. 6vs To be interrupted as to be a different color as from the middle, as of a tail where the color is interrupted. Ogkatampod to mapotì ka ikug to ambow no kawwilì. The [color of the] tail of the kawwilì rat becomes white about midway (lit. is interrupted by white.). 7n An instrument used for cutting/sawing off something Du-on gabas noy no tatamporoy to atop. We had a saw which was an instrument for cutting off the roofing. 8Just a portion of a piece. 9A division of something. 10Upriver or downriver division of the river. (1) Maambagu, Kapugi, Mansalinow; (2) Togop, Banualoy, Langilan Panamporon ka kayu su iglaras dio’t dibabò. The trees are sawn in portions to be sent downriver. (Logging)
tigda-an v Something, as speech, that hits its mark, or is to the point. Ogpatigda-an to kagi. Ogkabonalan on. Konò ogpakatabak ka otow. Speech that hits the mark. It boomerangs. People cannot answer back. [TA description apparently applied to Cebuano word saway.] see: sugat 1; see fr.: baghot 1.1.
