Search results for "amò"

pamorong v To blink the eyes and turn one's head [Indicates anger or displeasure.]

pogul 1n A kind of tree. Ka pogul no kayu, konò ogkasilaban ko duon kamot ta no moon-ing [ka] mgo pogul As for the pogul tree/wood,. it doesn't burn if there is a field with many pogul trees. [This tree is said not to burn when the field is burned. The wood used in rice charm.] 2n A lazy person. 3deriv n A characteristically lazy person. 4deriv n An exceedingly lazy person. 5adj To be lazy Ka otow no pogul, konò ogko-iniat to ogtalabau sikandin. Ka otow no pogpogulon, konò ki ogpakasugù kandin. As for the lazy person, he does not want to work. [As for] the person who is exceedingly lazy, we cannot order him [to do anything]. 6v To feel weary, unambitious. Ka otow no konò ogko-ibog ka ogko-on, ogkapogul no ogtalabau su wà dayagang. The person who doesn't have an appetite (lit.isn't hungry to eat), will feel unambitious to work because he has no energy. Konò a oghondiò su ogkapogul a. I won't go because I feel weary. [There is a fine area of meaning between feeling weary or unenergetic or being lazy. To some extent these meanings tend to overlap or be context sensitive in the non-intentive mode. However, the non-intentive form of the word is seen as different from pogolon which describes laziness as a characteristic of a person.] 7vs Not to feel like doing something. Ogbanbanayan ki oghimata su ogkapogul to og-onow. We are slow/procrastinate about ?? waing up (lit. open our eyes) because we don't feel like getting up. Woy ogkapogul kandin ko du-on igsugù. Woy ogmanokal ko du-on ogli-ag. He doesn't feel unambitious unless he has something he is ordered to do. He isn't strong unless he has something/someone to play with. 8n To be lazy. 9deriv n A lazy person.

pulpul 1v To cut off straight across Ka suloy, ko gipud on, ogpulpulan tad su og-awo-on ta ka namolù. Sikan ka igpulpul su oyow matulid. A housepost, if it is rotten, we cut it off straight across because we need to remove the rotten part. That is the reason for cutting it off straight across so that it will be straight. [Such as to cut a person's hair straight across or cut off a post at square angles with the grain.There is partial overlap with tampod “cut off” because pulpul has the component of “cut off” + the component of being means “straight” or at “right angles” to the object being cut. A meaning component of the terms pulpul and toptop are that the amounts cut off are small, such as just removing the rotten part of a post or enough hair to be straight.] syn: toptop; gen: tampod 1; osyn: toptop; gen: tampod 5. 2Carved bolo handle, the end of which is cut off square. 3Squared off house posts, also used to describe a sore bottom from sitting a long time.

pulù 1n The very top of the head where hair parts in different directions. [Some people have two or three places where the hair parts in different directions.] 2n Island. Pulù ka Cebu su tibò woig ka ilis. Cebu is an island because its edge is all water. [A pulù “island” is a portion of land which is isolated from other land by water. If a portion of land has become isolated from the rest by a flood, it is napulù.] 3v To become isolated, such as land which has been separated from other land. by water. Ko du-on tanò no nasamò to woig no nigsamba, sikan ka napulù. If there is land which is left over by water which has flooded, that is what has become isolated. Ka tanò no Mindanao, su nalingutan to dagat, napulù no tanò The land of Mindanao, because it is surrounded by the ocean, it is isolated from the land. 4v A leftover section, such as of field not yet weeded or harvested. Songo lian na-an dò ko kapulù. When the leftover section [is harvested] there will be just one basketful left [to be gathered]. [DB said in the following example, it seems the people have purposed to leave a section.] osyn: samò. 5v To section off, as a portion of land. Ko du-on ogsamo-on ta no ogboni-on, ogpulù ki diò to ilis ka maroyow no ogkabonì. If we have [a part of the field] which we will leave over, we will isection off that good part near the edge [of the field] for seed. Kagi to songo otow to, “Maniò to so-ini no nig-alad?” Ogtabak koy to, “Nigpulù noy su ogboni-on.” A person says, “Why is this fense [here]” We will reply, “We have sectioned it off for seed (lit. because it will be seed.) osyn: indan 1. 6num Ten. 7Tenth. 8Ten days.