òpalis v 1To scrape or abrade the outside layer, as the skin of a camote or person. Napalis ka so-i mundù ku. My camote has been scraped. 2To be scratched, scraped or abraded. Napalisan ka laplap ku. My skin has been abrazed. Ee, napalisan ka so-ini no nigpintalan ku no alabat. Oh, this wall which I had painted has been scratched!
Search results for "amò"
pa= 1cause to happen.) Ogmanmamò su naan no igpakogal to mgo ngipon dan. They chew betelnut because they suppose it will make their teeth hard. 2To let or allow someone to do something. Takas din to niggamit, impasamboy rin man dò to songo otow. After he used [the saw], he let someone else (lit. a certain person) borrow it next. 3To have or cause someone else to do something 4To allow oneself to do or experience something [If one drinks one causes or allows oneself to become drunk.]
pa-agad-agad v 1To obey or to submit to someone in authority, or to fulfill someone’s request Du-on dakol no pulus ko ogpa-agad-agad ki to innangon to amoy ta. There is great value if we obey our father. Du-on ogpa-agad-agad no ogkapogos ka goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are those who obey against their will (lit. whose breath is forced), and there are those who willingly obey (lit. who obey who are industrious). [The meaning of this word includes, but goes beyond the concept of obedience. It is used of children obeying parents but it is also used of spouses who fulfill the requests of their partners. It also used of taking, or not taking, the suggestions of others who are respected but not necessarily in authority.] see: pamminog 1; ant: labow 3; see fr.: babali; see: tuman 1; see fr.: dinog 2.1; see fr.: tuman 1; see fr.: pamminog 2. 2To agree, or to go along with a suggestion Agad nokoy ka ignangon ku, konò ogpa-agad-agad ka inoy ku no og-ugpò diò to dangob no anak din. No matter what I said, my mother would not agree to stay with her other daughter (lit. offspring). (or ...she would not [go along with the suggestion] that she stay with her other daughter). osyn: ho-o 2.
pakang v 1To attach firmly, as with a nail, thumbtack.or put on or in firmly (as camote in a dove’s feeding container, or a bolo stuck on a stump, or as paper clips.) Du-on mgo litaratu no igpakang ta to alabat no igmaroyow to pogpitow. There are pictures which we attach to the wall which is good to look at. [This applies to fastening something to a wall with a nail or thumbtacks or fastening a pattern to a piece of material with straight pins.] 2Stick something firmly into something else, as a knife is stuck into a stump. Igpakang nu ka mo-irob diò to tu-od. Stick the knife into the stump. see: sanggat 1. 3Stick something into a small appreture??, as food into a bird's bamboo feeding tube. Pakangi nu ka limukon to mundù. Give the dove some camote. see: dasok 1. 4Become lodged in something, as a knife that is thrown Du-on otow no nigpalatok din ka duma rin to tag-i, di diò dò nakapakang to alabat. Saul cast a knife/sword at David but it just happened to lbecome lodged in the wall.
pamanghò v To search for. Ko konò kow ogtamong, pamanghò kow to ogkako-on If you won't take care [of the children], search for something to eat! Ko du-on ka ogkalingawan ta no kalaglagan ta, ungod ki ogpamanghò ka ogpammitow taman to ogkakita-an tad on ian. If we have forgotten [where] something is (lit our things), we keep searching as we look for it until we are able to find (lit. see)it.
pamorong v To blink the eyes and turn one's head [Indicates anger or displeasure.]
panoy 1v to do something in advance or ahead of time Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomuan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. Panayon noy to sabut, ko hontow ka og-aguanta to ogduma, kandin ka ogka-alam. Our agreement in advance was that whoever has stamina to come along, he/she will be chosen. see: hun-a 2. 2adv Prepare ahead of time. 3v prepare ?? Ogkapanoy ka goinawa ta. Inat to du-on boog taan to goinawa ta. We prepare ourselves ahead of time. It's as if we have had a intuitive warning. 4v precede ...oyow konò ogmaliwog. Ka kalitukan, konon igpanoy, namouri. [Switch sentence parts] so that [the meaning] won't be turned around. The meaning doesn't precede; it was last. 5v Congenital; from birth.
pitow phr.: Maroyow to pogpitow; phr.: maro-ot to pogpitow. 1v To look. spec: domol 2, pantow 1. 2deriv n That which one sees; a view. Ko ogsilò ka allow no og-uran, ogmalayag ka pogpitow ta to uran. When the sun comes out when it is raining, the rain which we see shines. Ka baloy ko ian dò bintanà, ispiu, mo-ilag dò su ogkito-on ta rò ka limang su ma-awang ka pogpitow ta. A house if it only has glass windows, they are transparent because we can see through to the other side because our view (lit. viewing of it) is unobstructed. spec: domol 1, pantow 1, so-ilang 1. 3v sight Ka pogpitow to mata ku, konò kud ogkamolmologan. As for the sight of my eyes, I cannot see clearly. 4To show. 5To search for.
po-pò₂ v 1To masticate or chew something very well so that it disintegrates. Po-po-an nu oyow ogkamolù; ungod ogsopo-on oyow ogka-abolong nu. Masticate it well so that it will disintegrate; continually chew it so that you can swallow it. Ko ogpo-pò ki to katu-onan to igbulung to nakagat to ulod, ko napo-pò on, ig-ilob ta diò to napali-an. If we chew well the [plant ]that is known to treat snake bite, when it has been masticated, we spit it on the [spot that] was bitten. osyn: sopò 1. 2To chew, masticate as carabao. Pamo-pò to lagut. He chews trash.
pogkot v 1To fasten, as buttons; Pogkoti a pà su konà a ogka-ayun no ogpogkot to butunis. Take a minute to fasten [my buttons] because I can't manage to fasten my buttons. Pamogkoton ka butinis. Fasten the buttons. see fr.: kongkong. 2To be lame, crippled in the legs. Ka otow no ogkapogkot on ka pa-a rin, og-ilud-ilud ka poghipanow rin. The person whos legs are crippled, he scoots along as he moves along (lit. walks).
pogos 1v To force or coerce someone to do something. Nabalowbalow ka sabut noy su nigpogos a rin on to ogpabayad. Our agreement was changed because he forced me to pay [an extra amount]. 2v With negative: Not to be able to force or coerce someone to do something. Konò ki ogpakapogos ka batò ko konò ogpa-agad-agad. We are unable to coerce a child if he won’t obey. 3vs To be coerced; against one’s will. Napogos ka goinawa rin to na-asawa sikandin. She was coerced (lit. her breath) was forced into marriage. Du-on ogpa-agad-agad no ogkapogos to goinawa rin, no du-on ogpa-agad-agad no ma-ali-alì. There are those who obey against their will (lit. whose breath is forced), and there are those who obey who are industrious. [In the following example, the woman was coerced by a charm into marriage but her willingness left when the charm was removed.] 4v To be forced, or coerced. Pogoson ki to ogbuyù. She’s forcing us [to give in] to her begging. (lit. We are being forced by [her] begging. 5v To pressure someone to do or allow something. Ko buyag ka og-ingol, ogpogospogos no ogduma. If it is an adult who cries to go along [with someone], he will pressure the person [into letting him] come.
pogul 1n A kind of tree. Ka pogul no kayu, konò ogkasilaban ko duon kamot ta no moon-ing [ka] mgo pogul As for the pogul tree/wood,. it doesn't burn if there is a field with many pogul trees. [This tree is said not to burn when the field is burned. The wood used in rice charm.] 2n A lazy person. 3deriv n A characteristically lazy person. 4deriv n An exceedingly lazy person. 5adj To be lazy Ka otow no pogul, konò ogko-iniat to ogtalabau sikandin. Ka otow no pogpogulon, konò ki ogpakasugù kandin. As for the lazy person, he does not want to work. [As for] the person who is exceedingly lazy, we cannot order him [to do anything]. 6v To feel weary, unambitious. Ka otow no konò ogko-ibog ka ogko-on, ogkapogul no ogtalabau su wà dayagang. The person who doesn't have an appetite (lit.isn't hungry to eat), will feel unambitious to work because he has no energy. Konò a oghondiò su ogkapogul a. I won't go because I feel weary. [There is a fine area of meaning between feeling weary or unenergetic or being lazy. To some extent these meanings tend to overlap or be context sensitive in the non-intentive mode. However, the non-intentive form of the word is seen as different from pogolon which describes laziness as a characteristic of a person.] 7vs Not to feel like doing something. Ogbanbanayan ki oghimata su ogkapogul to og-onow. We are slow/procrastinate about ?? waing up (lit. open our eyes) because we don't feel like getting up. Woy ogkapogul kandin ko du-on igsugù. Woy ogmanokal ko du-on ogli-ag. He doesn't feel unambitious unless he has something he is ordered to do. He isn't strong unless he has something/someone to play with. 8n To be lazy. 9deriv n A lazy person.
polod 1v To fell as a tree. Ko ogpolod koy to kayu, no oggabason noy litos to baloy. When we fell a tree, then we saw up enough for a house. 2v To knock down or push something over or to fell as aa tree. Ko nagangu on ka pangamoton, bali ogpopoloran ka kamot. When the cut field has dried up, finally [the ftrees in] the field are felled. 3v [Something] used to push something over. 4vs To fall over. Du-on kayu no ogkapolod no kono ogtunasan. There are [some kinds of] tree(s) which fall over and then don't sprout. osyn: balintu-ad 1. 5v To repeatedly topple as child learning to walk. Ogkapolodpolod pad ka pogtakang din no ogdalapak to inoy rin. The child repeatedly topples as it takes steps as it approaches its mother. 6v To fell many trees in an area such as in one's field. Ian na-an dò oghulingon dan ka ogmamopolod na-an dò to kamot dan. The only thing left [to do} is to fell [the many trees ] in their field. Namopolod kunto-on. They were felling trees today.
pudpud v 1To fall out or shed as fur or feathers. Nigpudpud so bulbul to asu. The dog's fur dropped out. 2To disintegrate Nigpudpud on ka mgo suloy to baloy su namolù on. The posts of the house have disintegrated because they are rotten. [The wood becomes like a powder and drops down.]
pulalas n Secondary forest with high, large trees. Ko nigkamotan on an-anayan no nigtubù man dò, no kalugoy, nabuyag on ka mgo kayu no nigpulalas on. When [an area] has been cut and [the trees] sprout again and after a long time the trees become old, it has become a secondary forest. [When a cut area grows back into forest characterized by mature trees in contrast to lati which is also secondary but immature trees.] see: lati.
pulpul 1v To cut off straight across Ka suloy, ko gipud on, ogpulpulan tad su og-awo-on ta ka namolù. Sikan ka igpulpul su oyow matulid. A housepost, if it is rotten, we cut it off straight across because we need to remove the rotten part. That is the reason for cutting it off straight across so that it will be straight. [Such as to cut a person's hair straight across or cut off a post at square angles with the grain.There is partial overlap with tampod “cut off” because pulpul has the component of “cut off” + the component of being means “straight” or at “right angles” to the object being cut. A meaning component of the terms pulpul and toptop are that the amounts cut off are small, such as just removing the rotten part of a post or enough hair to be straight.] syn: toptop; gen: tampod 1; osyn: toptop; gen: tampod 5. 2Carved bolo handle, the end of which is cut off square. 3Squared off house posts, also used to describe a sore bottom from sitting a long time.
pulù 1n The very top of the head where hair parts in different directions. [Some people have two or three places where the hair parts in different directions.] 2n Island. Pulù ka Cebu su tibò woig ka ilis. Cebu is an island because its edge is all water. [A pulù “island” is a portion of land which is isolated from other land by water. If a portion of land has become isolated from the rest by a flood, it is napulù.] 3v To become isolated, such as land which has been separated from other land. by water. Ko du-on tanò no nasamò to woig no nigsamba, sikan ka napulù. If there is land which is left over by water which has flooded, that is what has become isolated. Ka tanò no Mindanao, su nalingutan to dagat, napulù no tanò The land of Mindanao, because it is surrounded by the ocean, it is isolated from the land. 4v A leftover section, such as of field not yet weeded or harvested. Songo lian na-an dò ko kapulù. When the leftover section [is harvested] there will be just one basketful left [to be gathered]. [DB said in the following example, it seems the people have purposed to leave a section.] osyn: samò. 5v To section off, as a portion of land. Ko du-on ogsamo-on ta no ogboni-on, ogpulù ki diò to ilis ka maroyow no ogkabonì. If we have [a part of the field] which we will leave over, we will isection off that good part near the edge [of the field] for seed. Kagi to songo otow to, “Maniò to so-ini no nig-alad?” Ogtabak koy to, “Nigpulù noy su ogboni-on.” A person says, “Why is this fense [here]” We will reply, “We have sectioned it off for seed (lit. because it will be seed.) osyn: indan 1. 6num Ten. 7Tenth. 8Ten days.
sabi 1v To address a person. Igsabi nu to amoy nu si Amò. You call your father “Amò”. 2v A name to by which refer to [someone or] something Agad to mgo ayam, mgo ulod-ulod, mgo manukmanuk, mgo ngalap to woig, tibò du-on mgo ngaran dan no ian ta ig-umow ka kandan no mgo ngaran su sikan man ka igsabi ta kandan. All domestic animals, [various] creatures, birds, fish (lit. [edible] creatures of the water), all have their names and that is what we use to call them by their names because that is of course how we refer to them. 3To call the evil spirits to aid one.