salà 1v To strain or filter out something from liquid. Ogsala-an ta ka lagut no diò to palangana. Ka lagut diò to woig ka ogkasalà. We strain out the debris which was in the basin. It is the debris in the water which is strained out [A sieve may be used either to strain or to sift, but the word ag-ag “sift” is used exclusively for sifting something dry and salà is used for straining or filtering something out of water or oil.] gen: ag-agan 2. 2To strain or filter something from a liquid. Ko ogbabalun ki diò to pantad, ogsabukan to bayokbok oyow ogkasalà ka mgo lagut. If we make a shallow well on the beach, we place sand there so that the debris will be filtered out.
Search results for "anga"
sangal n A kind of crayfish having large claws. [Some are red, brown or rust colored or white. The tail spreads as do other crayfish. They live in swift water.] gen: ulobang.
sasow vs 1To behave in such a way as to upset others. Ka sabandal no otow ungod ogsasow to duma rin no lagboy no masamuksamuk no otow. The sabandal person is always upsetting his companion and is a very troublesome person. 2To be anxious; to worry about something. see fr.: ipong; see fr.: aras 1; see fr.: anumpul. 2.1To be beside oneself with anxiety; upset. Kasasowsasow to mangayow. They are beside themselves with anxiety about the raiders. 2.2To be the object of concern as when a pig is killed for a death feast, and everybody grabs what they can as there isn’t enough to go around. Kasinasow ka babuy ko du-on kamatoy. The pig is the object of concern when someone has died.
singsing 1v To become flattened from remaining in one position. Nasingsing ka lobut ku. My bottom has become flattened. 2Blunt Bak kayu ka lobut din su nasingsing. As if his bottom was wood that it would become blunt. Ka turak no kayu, ogkasingsing on to og-orok no oghutukan ta to oggalangan. As for a dibble stick, it become flattened as it is used for planting and so we sharpen it again. Ka irung to babuy, nasingsing su nakasungkul to dalid. The nose of the pig was flattened because it had bumped into a root. 3v To chip or chisel off so that something is flat. ?? 4v To go into a trance ??; lukuban tremble, as when one communicates with the spirits. Ogpaningsing, ogsoloran on to bantoy rin. [(When) one] goes into a trance, he/she is entered by his familiar spirit.
so-ilang 1v To peer through something; to peek. [as through a small opening.] gen: pitow 2; gen: look. 2So-ilangan ku ka manuk. I’m peeking at the chickens.
sorò 1n tobacco 2n Wad of tobacco that is kept perched on the lip; to chew tobacco. 3v To use tobacco. 4v Anything which is eaten with the main dish Ogmangali ki atag, igsorò ta angkuan to ubal. We’ll dig sweet potatoes to eat with the monkey later on. [Such as meat, fish, or vegetables or even sugar or liquids added to give flavor are also included.; In the next example, the sweet potato is the main dish. The monkey is that which goes along with the sweet potato.]
talasak Relationship of one person to many. Talasak no talabau nu. You’re only one person but have many books to work with. Kò ka ogtaltalasak su kalagak ka. Don’t go alone to mingle with a crowd, lest you get lost in the crowd. Kò ka ogtalasak no oghipanow su mangayow. Don’t go alone, because there are many raiders.
taman 1v End or limit; measure of distance of height or length. Until Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone desires to get married, he will pursue it. He will continuously discuss it with the father [of the girl] until he agrees. see fr.: pola 2; see fr.: bungkù 3. 2v End 3n Purpose, reached achievement. 4Go as far as. 5Nigtaman a to warò bogayi. Stop with me in your giving; don’t give anyone else than me.?? 6Effectually caused to reach something. Konò ogkataman ko’gko-on. There’s no limit to his eating. i.e. He never stops eating. 7To go on endlessly.
tibtib 1v To cut off at the tips with a bolo. Ko tapus to ogpangali, no ogluu-an on diò to woig ka mundù, ogpanibtiban tad ka dalig. At the end of harvesting sweet potatoes, when the sweet potatoes are washed in the river/creek (lit. water), we cut off the roots at the tips [of the sweet potatoes.] [Specifically used of cutting off roots of camotes or cassava which grow from the tips of the rootstocks.] 2Waxing crescent of the moon.??
tonong v To be traumatized or immobilized, as by fear. Ka du-on nalonod diò to “pool”, moon-ing kandan ka namataan no warò nakapangabang. Natonongan no warò nokowo-il. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. They were stymied and unable to move. Ka mgo otow no no-umaan diò to “pool” to du-on nalonod no duma ran, no-upul sikandan ko ogmonuon dan to ogpangabang. Sikan ian ka natonongan on. The people who were at the pool when their companion was drowning, they were stymied as to what to do in order to rescue [the drowning person]. That is why they were immobilized. [such as in a situation where someone was drowning but people were immobilized by their fear.] see: upul 1.
tu-u 1v To believe. Ka otow no konò ogtu-u to bohog to du-on mangayow, ogsagad to maro-ot su ogkabunù sikandin. [As for] the person who doesn't believe a warning that there are raiders, [he] will be ensnared by [something] bad because he will be murdered. 2v To be able to believe something. Ogpakatu-u ka ko ogkatagaan nu. You are able to believe something when you know about it. 3v To cause some one to believe something. 4adj True, real. Konò no tu-tu-u no agpot si Mery su tigbal dò nighirogò to songo mausilom. Mary wasn't a true foreigner because she mearly slept [somewhere] for one night. Ka amoy-amoy, konò no tu-tu-u no amoy. As for a step-father, he isn't the real father. 5adj true Ogpakapamalogot ko tu-tu-u to pigsabukan to gamut. One has to prove whether it is true that someone was poisoned (lit poison was placed). 6v To check out or verify information. Ogpagintu-tu-u a ko malogot ka sikan no narinog ku. I am checking [to see] whether that which I I have heard is true. Pagintu-tu-u ka kagi nu. You should to find out the truth of what you say.
tungul₁ v To be greedy, gluttonous. see fr.: dangas; see: dangas.
ug-ug 1v To dump, as dirty laundry, trash. Ka mgo otow no ogmangali to mundu, og-ug-ug to mundù diò to woig su oglu-an dan pad The people who digs sweet potatoes, will dump the sweet potatoes into the water because they will wash them first. Ko ogkabus-ug ka sabow, ogko-ug-ug ka tagù. When soup spills, the contents fall out. see fr.: busbus 2. 2vs Spill, drop out, fall, as from a container. Ogmaligoton [ka bo-bò to tagu-anan] no du-on galow oyow ko ogtagù ka ngalap, konò ogko-ug-ug. The [mouth of the container] is made to be narrow and has sharp points so that when water-creatures go inside, they cannot drop out. Ko ogko-ubus din on to pogbus-ug to batu, ogko-ug-ug on. When he has finished dumping the rocks, they fall [to the ground]. osyn: bus-ug 2. 3Valley with a small stream
ugpò 1v To live somewhere, that is to dwell there. Ka abu-on, dakol no manukmanuk no og-ugpò to koilawan The abu-on is a large bird which lives is the forest. Og-alam a to baloy no mamalu-ag ko warò otow no og-ugpò. I will chose a wider house if no one is living [there]. see fr.: tolon 3. 2v stay Ko malayat ka pog-ugpò nu, sikan ka agpot su nig-amut ka If your stay is long, that is [the meaning of the word] “alien” because you have joined [them]. 3v living situation Di ko du-on ka igpangalasag, konò ki ogka-agkapan ka og-ugpò su ogmabogat ki to og-ugpò. But if there is a means of defense, we who are living there won't feel insecure because our living situation will be secure (lit. heavy). 4n Dwelling place, country. 5To occupy oneself in the house. 6v To sit in a row. Manuk no mangu-ugpò to hantal din. The chickens are all lined up on the roost.
ulì phr.: ogpo-ul-uli-oy to goinawa. 1v To return to a starting point; to go home. 2To return something. Nig-angayan din on ka gabas no in-ulì din on kanak. He fetched the saw and returned it to me. Ka sika gabas, songo tu-id woy moko-ulì koddì su diò to Kapugi nigdolog. As for that saw, it was a year before it returned to me because it ended up in Kapugi. 3v For a group to return home. 4v to reimburse; give [something to someone] in return for [something else] Kagi ni Angelina to, “Uli-id ka sapatus ni Ivy su konò ogko-olog to pa-a ni Ivy.” Og-uli-an ku ka sapatus ni Ivy. I'm going to reimburse Ivy's shoes. [In the following example, Angelina had purchased shoes which did not fit Ivy. So she offered the shoes to Arlyn for her child. Since they were new, she was expecting full reimbursement for what she had paid for the shoes. If the item is new, they will reimbuse the full amount.] 5v To have someone reimburse or give in return for something Og-inso-on ku ko pila ka igpo-ulì din." I'm going to ask how much she will have [me] give her in return [for the shoes]. syn: liwan 1. 6To go somewhere and return the same day. 7v To allow someone to return home, as guests. Ko ogmamagaliug ki, dipindi ko ignangon ta ka tagbaloy ko pila ka allow woy ka ogpo-uli-on. If we are guests, it depends whether we tell the host how many days before he will let us return home. 8v To allow someone to return home. Konò ku ogpomo-uli-on. I will not let them return home. [The following example implies that the persons referred to will not be allowed to return home alive.] 9v To keep on returning something for exchange. 10v To be healed, to get well. 11v To go far off to get food from someone else. Manag-ulì to mundù. [they] are fetching camotes from others. [such as rice, camotes, cassave, bananas or root crops. Implies making a request for these when food is in short supply in one's own area. Term applies even if those going after food return empty-handed.] osyn: angoy.
ulobang n Any kind of shrimp or crayfish. Tobtobi nu ka ulobang. Bite off [the tails] of the shrimps. [Generic for any kind of shrimp, lobster or crayfish. Shrimp have vertical tails and get air from the water. Crayfish and lobsters breathe air like a crab and have tails that fan out. There are many specific names which include many kinds of shrimp, lobsters and crayfish.] spec: karugukduguk, lombu-u, mangalow, salanggungow, sangal, ayagad, agal, tu-ug to uak, bukotut, tibogow 2.
ulung 1v To bank the fire to keep it from going out during the night. 2adj Slow-burning, as of firewood. Mo-ulung ka polì. Polì wood is slow-burning. 3v With negative: To stop, or discontinue, doing something. “Konò og-ulung-ulung.” He/she doesn’t stop [doing something]. Kò ka og-ulung-ulung to uobang. Don’t stop getting shrimps. Konò og-ulung-ulung no batò. He’s a child who doesn’t stop [to say “Excuse me.”] 4Sikan ka otow no mabukalò ka ogpangakagikagi ka warò ig-ulung-ulung din to ognangonnangon. That is the person who is talkative who is continually speaking, the one who doesn’t hesitate to speak (lit. have anything to stop him from telling).
ungod adv 1to do constantly, always or frequently (continually??) Ko du-on ogko-iniatan no ogpangasawa, og-abalangon. Og-alukuyon ungod ka amoy taman to ogho-o on. If someone wants to get married, he will pursue it relentlessly. He will constantly discuss it with the father until he says yes. [DB says the young man in the following example will keep going back to the father to discuss the issue again until the father gives in. In this context, the ungod “constantly” means the young man will keep going back to the father.] syn: layun. 2frequently, repeatedly Ka sika abalangon, ungod oglibonglibong taman to ogkapurut din ka ogbuyu-on din. As for that person who is persistent, he keeps coming back until he is able to get that for which he was begging. Ko nalugoy on no ungod kandin ogpanakow, natagaan on to mgo otow no malogot to kandin ka nigpurut. When it had been a long time and he was repeatedly stealing, it became known by the people that it was true that he was the one who had taken [things]. [In the following example, the reduplication of the word oglibonglibong means to “repeatedly come back”. However, in English, to “keep coming back” already means “repeatedly” so it would be redundant to say, “keep repeatedly coming back”.]
upul v 1To surround quarry or prey. Ko-upul, upulon ki to mangayow ko tatolu ko’ghingutu kanta. We’ll be surrounded by raiders if three people delouse us at once. Upulon ta ka babuy. We’ll surround the wild pigs. see fr.: tonong. 2To be without recourse, to be stymied. Ka mgo otow no no-umaan diò to “pool” to du-on nalonod no duma ran, no-upul sikandan ko ogmonuon dan to ogpangabang. The people who were at the pool when their companion was drowning, they were stymied as to what to do in order to rescue [the drowning person].Ko du-on otow no ogdakopon ta, ogkagi ki to, "Konò kad og-atu su no-upul kad on no nalingutan kad on." Ko du-on otow no ogdakopon ta, ogkagi ki to, “Konò kad og-atu su no-upul kad on no nalingutan kad on.” If there is someone (lit. a person) whom we capture, we say, “Don’t resist because you are without recourse for you are surrounded.” [Underlying meaning to be without escape?] 3To be without recourse Ko du-on otow no nakasalò no ogdakopon ta, ogkagi ki to, “Konò kad og-atu su no-upul kad on no nalingutan kad on.” If there is a person who has a fault/sin whom we are arresting, we say, “Don't resist because you have no recourse because you are surrounded.”
uripon 1n A slave; to enslave. Ian ogkangaranan ta no uripon ka ungod ogpatalabauon. Ogkabaybayaran on sikandan. Those whom we call (lit. name) as slaves are the ones who are always made to work. They have a hard time. Ka otow no uripon, saboka no sugu-onon no ogbaybayaran sikandin to igbuyag din to dakol no talabau rin. A person who is a slave, he is a servant (lit. ordered one) who is made to suffer by his leader [who gives him] lots of work. 2n servant, as one who is very devoted to God Ogko-unawa sikandin to uripon to Magbobo-ot. He is like a slave/servant of God. Kagi to songo otow, “Uripon ka na-an nikandin.” Ogtabak a to, “Ho-o ian su pangabaga a rin.” One person says, “You are actually a slave.” I will respond, “Yes indeed because I am his pangabaga “representative” (??). [The following was said by a shaman in Banuwaloy who ordered his people to be quiet and listen to DB. He had added that it was good he had come so they would know [about God].] see: sugu-onon. 3v To be made a slave [To be made a slave or to be used in such a manner that it is very difficult for him because he is given any kind of difficult work.] 4v To allow oneself to become a slave. 5v To become a slave.
