inagak 1v To go ahead of (as hen with chicks) Ko ogmanggi-anak on ka manuk, og-inagak on to mgo piak din ko ogpangalkal no ogpamanghò to igpako-on to anak din. Oghun-a to mgo piak. When a chicken is a mother, it goes ahead of its chicks when it scratches as it looks for something to have [her] offspring eat. She goes first. [A dog will also go ahead of its owner on the trail.] see: hun-a 1. 2v to put someone in front of oneself, or have [someone] lead Og-inagakon dut kakoy ka hari. The older sibling has the younger sibling lead [on the trail]. Ka oghun-a oglosut, ka hari su og-inagakon to kakoy. The one to be born first is the younger-sibling because he is put in the lead by the elder-sibling. [When twins are born, the first born is considered the youngest because it is their custom to have the youngest go ahead, or lead, on the trail. The older sibling follows the younger apparently so that he is there to protect the younger one.] 3To follow around, to be led around.
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indan phr.: Indanan nu man... 1v To remember Og-indanan to mgo batò ko hondo-i ogtugpa ka batu no intugdò dan. The children remember where the stone went down that they threw. see fr.: maningkalagan 2; osyn: pulù 5; see fr.: maningkalagan 1; see fr.: abin 1.1; see fr.: igmaganangon. 2v To reserve. Ko du-on og-indanan ku no kuddò, ogbogoy a to babuy no igpohun-a ku. Sikan ka igmaganangon ku to og-indanan kud on. If there is a horse which I will reserve, I will give a pig as a downpayment (lit. that which I [give] ahead of time). That is my guarantee that I have reserved it. see fr.: hikot 3; see fr.: bakos. 3v establish Ka inggasap no bulu no malintok, sikan ka igsokod to baloybaloy oyow ogko-indanan ko hondo-i ka mgo sinabong woy ka balokun woy ka pusina. The small [pieces of] bamboo which were cut, those were used to measure the diagram of the house to establish where the rooms, the porch and the kitchen will be. 4v set, as a date Ko ogkabatukan ta ka pitsa no du-on liwak, og-indanan ta ka sikan no allow no oglibulung. When we have discovered the date which is open (lit. has room), we set that day for gathering together. [Although the example of reserving a horse and setting a date seem similar, DB sees them as different because one chooses a date because of something important. Also, to reserve a horse is like “putting dibs on” that horse - there is a payment and if the terms of agreement are not met, you won't get the horse. There is no payment involved in setting a date (or “reserving” a day)] 5v That which is used to guarantee. Woy nu ogkapurut ko du-on on ka ig-indan no oghimu to sabut ko kon-u ogkagampusi -- ka ogkatibò on ka igbayad. You won't be able to take it until there is something to use as a guarantee which makes the agreement about when you will pay the remainder -- when [you] pay in full. see: maganangon 1. 6v To promise 7v signify Du-on uran no ogngaranan noy no saginwalu. Sikan ka indanan noy no wawalu no allow ka ungod og-uran. There is [a kind of rain] which we call saginwalu. That signifies to us that it will constantly rain for eight days. 8v To reserve or engage. 9n A sign, something used to signify something Ko du-on sagboka no batò no ungod ogsinogow, sikan ka pog-indan to du-on ogpoko-uma no mangayow. If there is a child who is always crying, that is a sign that raiders will arrive.
inoy 1n Mother. 2n Mother and child doing something together from the child’s standpoint. [Relationship of mother and child.] 3n Aunt. 44.1n Step mother. [This term is also used of the mother of an adopted child or one’s relationship to his/her father’s second wife.] 4.2n Mother of adopted child. Si Ugalinga ka inoy-inoy ran no ka asawa rin, songo amoy-amoy ran. Ugalinga is theiradoptive mother and her husband is their adoptive father.
insò 1n question Woy ta rò ogkagi to igtabak ko du-on insò. We should not give an answer until there is a question. ant: tabak 1.1. 2v To ask, inquire about something. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will go to my house and inquire whether I have something to use for payment. Nig-utang ku pad ka kuddò nu no ka sukut, og-inso-on nu ka bayad to kuddò nu. I credited your horse first and then [as for] collecting, you will ask about the payment for your horse. ant: tabak 2. 3n Something used to open the door to an inquiry. Magi-insò ka igbogoy ku no babuy kaniu, ig-antog ku to doromdom nu ko kalingawan nu ka kanak? The pig which I am giving to you is being used to open the door to inquiry to jog your memory (lit. thinking) if you are unintentionally forgetting that which is mine [that is, an unpaid debt for help with a bride price]? [such as a pig that is given to someone to open the door to ask about an outstanding debt for help with a brideprice.] 4n question 5To investigate, interrogate. 6v Inquire around, investigate.
into adj Similar, as, like. Duruma kid su into no ogkito-on kud sikaniu no ogkamatoy kow to gutas. We’ll stick together lest it be as though I should see you die of hunger. [This seems to be a contraction of iling to...]
ipag 1n A man\\\'s sister-in-law; the female cousins of his wife are also “sisters-in-law”. Ka olin patalahari no boi to asawa ku, ipag ku sikandan. No ka sulod to asawa ku no boi, woy ka sulodsulod din, songo ipag ku rod. [A man's brother in law is called boyow, but a woman woman's sister-in-law or brother-in-law including her husband's male or female cousins are also ipag.] 2n The brother or sisters-in-law of a woman; also her husband's male or female cousins. Ka asawa ku no boi, mgo ipag din ka mgo hari ku no boi woy ka mgo lukos. As for my wife, her 3Call each other “ipag.”
itom 1adj Dark color, or black. Ka makopal no gapun no mo-itom, kibol. The thick cloud which is dark is a thunder cloud Ka bulbul ni Igì, lagboy no mo-itom. Igì’s hair is very black. Du-on laplap no mo-itom woy du-on mo-itom-itom no laplap. There is dark skin and there is somewhat dark skin. 2v To become black. Ka musong, ko ogpakapoid ki, ogmo-itom ka lawa ta woy ka kinabò. [As for] soot, if we happen to rub it [on ourselves], our body(s) and our clothes become black.
katkat₁ 1v To scatter, as rocks, or gravel, on a roadway. Ko du-on oggaraba to batu, sikan ka ogpangatkat. When someone gravels [a road], that is [what is meant by] scattering [rocks]. 1.1v To intentionally scatter something as rocks or powder. Batu ka ogkatkaton to dalan. Rocks are what have been intentionally scattered over the path. Ka nigpurut ku to bokbok no nigbudbud ku diò, no nigkatkat ku. When I took the termite dust and sprinkled it there [outside], I scattered it [on the ground]. 1.2vs To be scattered. .Ko ogpamurut ki to bogas to maoganì no nakatkat, songo tabang dod su ogpamuruton ta. When we pick up mahagoni seeds which have become non-intentionallhy scattered [on the ground], we also tabang them because we pick them up. 2v To ravel, pull out or unstring as thread from spool. Ko ogkatkaton ka lubid, ogkotongon ka lubid. If a string/rope is pulled out [from a spool] it will be stretched out." see: husud 2. 2.1deriv n A raveling as a thread from cloth or that has come loose from a spool.
kibol n Dark rainclouds, thunderheads. gen: lugung; gen: gapun 1.
kinawow n A chicken carrier of rattan which is fastened shut at the back of the chicken. [Term used in towns -- described as fastened shut in back whereas the bangkawan was described as open on each end.] cf: bangkawan.
kogal phr.: makogal so goinawa. 1adj Hard, firm as a rock or dry soil. see fr.: sugnu; see fr.: kosog 2; ant: humol 1. 1.1adj Bad or serious, as a cough. Woy songo tambal dod to ogko-opuk to makogal no buò. Songo og-initon woy og-inum. And it also a medicine for [someone who is] congested from a bad (lit. hard) cough. 1.2v To become hard or firm. Ka harina, ko konò ogbayò to ag-agan, ogtimpuruk. Ka sikan, ogmakmakogal ka duma; ogmalibuson. [As for] flour, if not passed through a seive, it will become lumpy. That is, some of it will become harder. It will form round balls/lumps. 1.2.1v Extended meaning: To be physically difficult to do such as to pull a heavy saw or to dig hardened soil. Ko oggulabung, ogmakogal ka tanò ko ogkalian. When it there is a dry spell, the ground becomes difficult to dig (lit. hard when it is being dug) 1.2.2v Extended meaning:To be safe or secure. Di ko du-on ka igpangalasag, konò ki ogka-agkapan ka og-ugpò su ogmabogat ki to og-ugpò. But if we have a means of defense, we will not feel insecure/unsafe (lit. become lightweight to dwell) because we will live securely (lit. be heavy to dwell). 2v To be very hard, as ground which is exposed to the sun. Ko malayat ka gulabung, ogkokogali ka tanò. If the dry spell is lengthy, the ground becomes very hard.
komos n Footprint; handprint, fingerprint or impression; to make footprints, Ko igdampò ka bolad no makamos no du-on komos. If we place our wet hand [on something] there is a print Ko igdi-ok ka pa-a to basak, songo du-on komos. Ko konò ki ogkato-u no ogsulat, ogpakomos to timbabakal. If we don't know how to write, [someone] will have [us] make a print of our thumb. [But a photo print is not called komos. Rather, it is an alung which is also used of a shadow or reflection. However, an impression from a rubber stamp or object dipped in ink or soot and pressed against something would also be komos. This would also apply to a water mark left on wood after water dries. (A wet impression would be palipit.)]
kopal 1adj Thick, as the two sides of a book, a piece of clothing, or paper. Makopal ka kinabò. The shirt is thick. ant: manipis. 2adj Thick, as hair when there is a lot of it. Makopal ka bulbul. Oglituk to dakol lagboy ka bulbul din woy malapung His/her hair is thick. It means that he has a lot of hair and plentiful. 3adj Having a small amount of liquid so that many particles are close together such as a lot of powdered milk added to a small amount of water. Makopal ka gatas su og-anlod ka gatas ko ogtunawon to woig. The milk is thick because the milk sinks to the bottom if it is dissolved/suspended in water. 4adj Close together as forest where are many trees and much vegetation. Makopal ka mgo tibogow diò to napù no mabasag ka lawa rin. [The tibogow is dense there in the flat area and its body is hard.] ant: magalat; see: sokol. 5adj To be volumic, that is, both wide and have much content, as as a field with much vegetation. Makopal ka tira-an. Maluag, mgo lalimma no hitaria bua to ogpamula-an. Sikan dò ka impamula; warò solug no duma. The sugarcane field is capacious. It is wide, about five hetares maybe which has been planted. That is all that has been planted; there is no mixture of anything else. 6adj Many such as flies or lice which which cover a sore. Makopal to kutu. Ogkito-on ka kutu woy ogkogangon ka batò. The lice are many. The lice are visible and the child is covered with sores. Makopal ka langow no oghulun to pa-a. The flies are thick which are swarming on [a someone’s] foot. see: moon-ing. 7adv Thicker [than something else]; thickest Mamakopal ka laplap to kalabow. The carabao's skin is thicker [than the shirt]. 8deriv n thickness Ko og-otian ka nigsamba no woig, songo dangow ka kapokali to danlak. When the flooded [river] water has receeded, the thickness of the silt is a handspan deep.
kopig 1n Withered, such as beans or other seed that does not mature so that there is nothing inside the hull. Ka kopig, luiton tibò. The withered [plant/seed] is all shell/peeling. 2adj To be withered, as grain without content. Ka homoy no kopigan, olin no otapon su warò tagù to bogas din. Rice which is immare is all chaff because there is nothing inside of the seed. 3v To become dried up or withered, as grain that does not mature.
kopkop 1v To embrace one another as sign of affection or reconciliation. [Embracing is practiced when one sees a friend or loved one whom one has not seen for a long time. It is often a part of a reconciliation.] 2v To have people embrace such as when reconciling them. Pinogkopkop kow on su su nokog-ulì on ka goinawa now. You led to embrace each other because you had been reconciled (lit. your breath has returned to each other). 3v To hold someone in an embrace, such as to restrain. [After a death, even if it is from disease, one person may hold the bereaved person in an embrace while another takes away his/her knife lest that person use it hurt himself or others during the first moments of grief and frustration.] 4To cause something to adhere to something else as a bandage or a wad of wet tabacco placed against the skin. Ko du-on kogang, ogluiton ka tabakù no igpakopkop to palì no ig-atang to langow. If someone has an infected sore, [he will] peal off some tabacco and cause it to adhere [to the sore] to keep off the flies. 5v Hug oneself especially to keep oneself warm.