Search results for "Ata"
nu-nù v 1To sleep soundly; Drowsy, contented, as a baby. Ko maroyow ka poghirogò ta, ogkanu-nù ki lagboy no malugoy ki ogpoko-onow. If our sleep is good, we will sleep soundly and it will be a long time before we get up. Ka otow no nanu-nù, mananoy oghimata ko masolom on. The person who sleeps soundly, will be slow to awaken in the morning. see: alinoknok. 2To be lulled, or to be lulled to sleep. [Such as a chicken if one pets it's head.] 3To be lulled. Ogtutuyun ka ogkanu-nù ka manuk The chicken will go into a state of withdrawal when it becaomes lulled.
nugun v 1To keep for oneself, cherish, protect. Konò a ogko-iniat ko du-on ogpurut. Ka lituk to sikan, ogkannugun on. I would not want someone else to take any [rambatan fruits]. The meaning of that is to keep for oneself. see fr.: bugtung 3; see fr.: ayam 4.1. 2To refrain from giving, selling, etc. Du-on kinabò ku no makopal. Ko du-on otow no ogbuyù di konò ku igbogoy su ogkannugun ki to ogbogoy su mahal lagboy to pogboli ku. I have a heavy shirt. If someone asks for it I won't give it because I (lit. we) refrain from giving it because it was very expensive for me to buy. Du-on kuddò ku no du-on ogtu-ud no ogboli porom, di konò ku igbogoy su ogkannugunan ku to ogduad ka kuddò ku. I have a horse and someone wants to buy it (lit. has a purpose to buy it), but if I don't give it because I keep my horse back ?? from selling it. [The purpose seems to be to keep for oneself.] 3protect Ka otow no nigga-ani to homoy, ogtol-oban din to doun oyow konò og-uranan. Ogkannugunan din to oyow konò ogtubu-an on ka homoy. The person who has harvested rice, he will cover it with leaves so that it will not be rained on. He is protecting it so that the rice will not sprout.
obol 1n Smoke. Ka sikan no namu, ian igpaturuk to obol oyow ogko-obolan ka patiukan no og-awò. That namu torch, it is what is used to release ?? the smoke so that the bees will be smoked and leave. [The word igpaturuk is similar to ogkatolok in that the smoke is ascending] 2adj Smoky Ka hapuy, mo-obol. The fire is smoky. 3n Airborne dust Ka abug, obol no ligkat to tanò. Abug is airborn dust from the ground. [Both abug and obol refer to dust or a powdery substance which is airborne. Even fine soil which is not airborne is considered to be basak “soil”.] see: abug 1. 4v For something to be deliberately exposed to smoke. Du-on kayu no ogngaranan to gisois no ian igpanomog diò to homoy oyow ogko-obolan. There is a [kind of] wood which is called gisois which is ignited there by the rice so that it will be smoked. [The purpose of the following is to kill insects or to get honey.] 5v To be inadvertantly exposed to smoke Ko ogtotomog ka to hapuy no oghiupan nu, ogko-obolan ka mata nu no ogmaporos on. If you build a fire and blow on it, you will get smoke in your eyes and they start smarting. 6v Something used to make smoke Ka igpulag, sikan ka igpo-obol no ogkarogil ka patiukan The smoking torch, that is what is used to make smoke to drive out the bees. see: pulag.
olat 1v Between; to put between something. 2n Space between two things such as a field, lines on paper. Nokoglongod ka kamot di du-on olatan. The fields are close to each other but there is a space between [them]. 3v To have spaces in between as teeth which are far apart. Du-on batò no magalat ka ngipon din. Ka ngipon din, du-on olatan no ma-awang. There is a child whose teeth are far apart. His teeth have spaces between them. 4deriv n Something that is between two other things. Ka igkarua no baloy, sikan ka olatan to sagboka woy to tatolu no baloy. The second house, that is the one between the first and the third house. see: taliwarò 1. 5n A divider. Ko nig-ugpò ki to lunsud, to kara baloy du-on mgo olatan no mgo alad no ian pagtonga-an. If we live in a village, at each house there is a divider which is a fence which is the boundary. [As something that divides or separates one thing from another such as a fense or creek between two properties.] 6v Alternate one between the other, as colored plates. 7v To act as a go-between. 8v To put something between. Oati nu sikan. Put it between those. 9n Halfway point. Bagunta-as ka olatan to Valencia to Nasuli. Baguntaas is the halfway point between Valencia and Nasuli.
olog 1n For something to be fitting or OK with someone, to be the right fit or size, or to be possible or appropriate for a specific occasion or use. Olog nu bua ka so-ini no kinabò. Perhaps this is your size. see: karakoli; see fr.: ongod 2; see fr.: togkad 3. 2adv Possibly Olog bua ko ogpakasamboy a to kuddò nu su oghondiò a to Patil su ogboli a to tambal. Maybe it's a possible that I could borrow your horse because I will go to Patil because I will buy medicine. Konò no olog to ogkasambayan su masakit so pa-a to kuddò. It's not possible to borrow it because the horse's foot is sore. [That is, OK with someone.] 3n Enough, adequate Olog nud ka so-ini no salapì to ogpoko-uma ka diò to Davao. This money is adequate for you to reach Davao. Ka igkarangob on ka no-olog on to nakaboli. The next year the [amount of] corn was enough that it could be sold. see: litos 1. 4n When preceded by ian, it means, the very thing which is fitting for some purpose. Ka mgo bo-ugan, ian olog no litos to sikan ka ogkoimu no maroyow no indanan to olatan to kara tanò no du-on mgo kamunoy. A creek is the very thing which is appropriate to be that which can be made the marker between two fields which have [different] owners. DB Dic Nt May/2006 5v To fit Ka an-anayan no turukan to agoloy ku, katoluan dò no saku ka no-olog to sikan no pinayag ku. From my first corn harvest, only thirty sacks fit in my granary. 6v To be suitable, OK, fitting Du-on otow no ogko-iniat to bogyas. Og-insò to, “Ogko-olog bua to goinawa nu ko ogsaliuan ku to manuk?” There is a person who wants to buy a fish trap. He will ask, “Maybe it is OK with you (lit. suitable to your breath) if I trade a chicken for it?” 7v To try. Ka so-ini no simana to katamanan to Mayo, og-olog-olog a porom to og-ulì diò to Maambago, di nig-ugsul on ka mgo pilitianan to mgo sakayan. This week at the end?? of May, I would like to try to return to Maambago, but the fares to the vehicles have gone up. Sikan ian ogtimulan ta pad ka salapi ku oyow og-olog-olog to pogdatong dio to Maambago. That's why we will increase [the amount of] my money so that it will be enough to arrive at Maambago. 8v test Kò nu og-ol-ologi ka inoy nu su maro-ot. Don't test your mother because it's bad. [If a child disobeyed his mother to go to swim in a deep place someone would say:] 9vs To fit
olot v 1To obstruct Nig-olot koy to mgo sundalu. We were obstrcted by the soldiers. [such as in an ambush to kill or catch someone.] gen: atang 1; see fr.: sagop 4. 2To be obstructed Kunto-on, konò a oghondiò to kamot ku su og-oloton ki to mangayow. Today, I won't go to my field because we are being obstructed by the raiders. see: gopas 1. 3To obstruct Ka library, ian naka-olot to woig to kanta no baloy. The library was what blocked the water. gen: atang 1; see: sagop 1.
opus 1v To finish. Ko konò ogko-opus to kagi, konò tad ogkatagaan ko nokoy ka ignangon kanta. If the speech is not finished, we don't know what a person is telling us. 2vs To be finished. Ko ogko-opus ka sigariliu no ogkatutung, ogkaragdag ka alibu rin. When a cigarette is finished burning, its ashes will drop off. Ogpokodo-ig ka hapuy to dakol no kayu. Woy ogkaparong ko ogko-opus on ka kayu. The fire of the large trees keeps burning/smoldering. It will not be extinguished until the wood is consumed. 3deriv n The end of something. Ka ko-opusan to tagdoy to homoy, diò ogbunsud to pogkohinug. [At] the end(s) of a cluster of rice grain stems, it is there [the rice] begins to ripen. Ko ogbibinayu ki to homoy, igbagdak ta to ko-opusan to andu. When we pound rice, we strike it with the end of the pestle. [The tagdoy is a group of smaller stems, or panicles of grain which form the head and are attached to the stalks by a single stem. Some objects, such as a stick, has two ends. So in the case of a written word, ko-opusan applies either to the beginning or the end of a word.] 4deriv n Extention or extremity, as of the body Ka ko-opusan to lawa ta, ka pa-a woy bolad woy ka ulu. The extention(s) of our body are the feet and hand(s) and the head. Malalab ka sulang to kalusisi di mohilow ka ko-opusan diò to tongol din. The headdress of the of the love bird is red but the extention [of the headdress] there at the back of its neck is green. 5v At a deeper level or underlyingly Nabolongbolong ka otow to ungod ogsinogow ka batò, di diò to ko-opusan [to goinawa rin], na-aras woy niglomoton din on ka batò. He was amazed that [the child] was always crying, but in his underlying feeling, he was agitated and he was insulting the child. [That is in the final analysis or extended meaning.] 6v To extend in a straight line or to be at the end of something. Malu-ag ka doun din no ogpoko-opus to lawa to sikan no kayu no kapigsula. It has wide leaves which extend in a straight line from the body of that kapigsula tree. 7v To line up one after another Ka kinagian no amba-an, darua no otow ko tatolu, og-opus-opus to og-ambò. As for the expression amba-an, two or three people line up one after another to float on some object. [such as in the following example where several people lean on the same log to float, but they will not be facing the same direction as they will be on opposite sides of a log or piece of bamboo.] 8beginning or end, ie of a word 9One behind the other. 10To line up in rows.
opuy 1n Swelling; blind boil, abcesses??. Du-on ka oglobagan no waro mata to lobag, opuy sikan no subla no dakol ka lobag no moirap lagboy sikan no dalu to otow. There is a [type of] swelling which does not have a head [lit. eye]. That is a blind boil which gets very large and is a difficult kind of illness which people have. [esp. of groin or on head of a baby.] 2To be afflicted with blind boils. Ko malasi ki oglobagi, og-opoyon kid on ian lagboy. If we often get [these kind of] swellings, we are very much afflicted with blind boils.
orok 1v To plant any grain by dropping the seed to the ground Diò to Maambago du-on ka nigpo-orok to agoloy. There in Maambago there were those who were caused to plant corn. [This contrasts with budbud in which seeds are sprinkled on top of the soil of a container or pamula in which the soil is dug to plant plants or seeds.] spec: sawod 1. 2Ka batasan ko ogsanggì, ian dò ogsanggì ka noko-orok. The custom about harvesting corn is, the ones who will harvest corn are the one(s) who planted.
orol v 1To get up enough energy to do something. Og-orol-orol a to baatik ku. I'll get up enough energy [to go check on] my pig trap. Ko ogdaralu ki, oglogoslogos dò ka og-onow. Sikan ka og-orol-orol su ogpogos ki to lawa ta. When we are ill, [we] just expend great effort to get up. That is [the meaning] of managing because we force ourselves to do something (lit. force our body). [Arlyn said the following expression orol-orol might be made by an older person who does not feel so energetic but he will manage enough energy to get out to check his trap. If a person has been ill, this term implies that he is just beginning to recover but is not yet strong.] see: logoslogos. 2With negative: [not] to be able to manage well to get around Ko kulang ka langosa ta, ogkatabolog ki ko oghipanow no konò ki ogpoko-orol. If our blood is lacking we will be lightheaded when we walk and we won't be able to manage well to get around. Ka buyag no otow, konad ogpoko-orol ka oghipanow su mamasakit on ka bu-ol din The person who is old cannot manage to walk well because his/her knees hurt. Ko oggutasan ka otow, konò ogpoko-orol to ogtalabao. Warò dayagang dan. If a person is hungry, he cannot manage to work. [A person in this condition feels weak and can hardly get around and may need physical support if he/she walks very far.] 3To become ambulatory, or have the ability to walk around. Ogbuligan ta ka otow no malotoy to ogkitkit oyow ogpaka-anad to oghihipanow oyow ogpoko-orol on. We help a weak person by holding [his/her] hand so that [he/she] will gain the ability to walk so that [he/she] will be able to become ambulatory.
otow 1n A human being, a person. 1.1n Who is/are that person (or those people)? “Hontow otawa ka du-on no nigligad?” Nigtabak sikandan to, “Ligkat koy to Kapugi no du-on tu-ud noy diò to Patil.” “Who are [those] people who have just passed by?” They replied, “We have come from Kapugi no du-on tu-ud noy diò to Patil.” [This is a request for identity which is generally given in terms of where a person is from and other relevant information. It is generally not appropriate to request peoples’ names.] 2n An image or idol. 3vs To be born. Hondo-i ka no-otow? Where were you born? Ka mgo otow, no-otow no du-on mgo mata. As for people, they have eyes when they are born. [This term applies also to animals and other living creatures.] 3.1vs To be born in a live state, such as certain fish. Ka po-it, ka alu-an woy ka pantat, ogparagas ogko-otow ka igpanganak dan. The po-it fish, the mudfish and the catfish are directly born in a live state when they give birth. 4v Birth, of people or animals. Ka batò no ogko-omaw, ogligkat to pogko-otow rin taman to ogkabuyag on sikandin no omaw rod ian sikandin. As for a child who is mute, he will be mute from [the time that] he is born until he has become old (lit. it comes from his being born) until he is already old that he will still be mute.) 4.1v Age. Du-on anak noy no do-isok pad, mgo songo tu-id pad ka pogko-otow rin. We have a small child [whose] age is about one year. 4.2v One's life or manner of living. Ko og-ay-ayaran ta ka batasan ta, ogmatapid ka kanta no pogko-otow. If we are careful about our conduct, our lives will be orderly. see: batasan. 5v To be brought back to life; to revive as someone who has fainted. No-otawan on. (He) was brought back to life [from death]. [DB indicated that no-otawan is similar to no-uyag but lo-in ka tu-ud “they have a different purpose (i.e. sense)”. DB says the no-otawan “reviving/recovering [from death]” is a result of nig-uyag i.e. of God “having given life”.] osyn: uyag 2; see fr.: alimukow 2. 6v To materialize or to make an appearance as in a vision or dream, especially of spirit beings but also of people who may appear in a vision. 6.1n A vision, especially the appearance of a person or spirit in a vision or dream.
pad part 1Just, for a while, next, first Songo buan pad niglosut? Were they born just a month ago? Ka mgo otow no ogmangali to mundu, og-ug-ug to mundu dio to woig su oglu-an dan pad As for the people who dig comotes, they dumpt the comotes into the water because they will wash them first. [Such as in this recent span of time.] 2With negative: [Not] yet Wà pad matapid. They are not arranged yet. Kò pad. Don’t do it yet. 3First Manhirogò kow pad. You sleep first. Nig-utang ku pad ka kuddò nu no ka sukut, og-inso-on nu ka bayad to kuddò nu. I credited your horse first and then [as for] collecting, you will ask about the payment for your horse. [To do first or to do next before doing something else.] 4For a while Oghalin a pad to songo ugpa-an. I'm going to move to some other place for a while. Ko ogka-agkapan, ogkohonat kow kunto-on diò to Maambago su ngilaman pad to mangayow. If [you] feel unsafe, leave together now for Maambao because it is a time to be alert for raiders for a while. 5just, as respecting time Kunto-on pad. Just now. Oghun-a a ogpurut to kuddò nu no asolom ka pad on oghondiò to baloy ku no og-insò ko du-on igbayad ku. I will take your horse ahead of time and then the next day you will just go to my house and inquire whether I have something to use for payment.
pangabang v 1To rescue; [to interrupt in order to offset injury or damage]. Ka du-on nalonod diò to “pool”, moon-ing kandan ka namataan no warò nakapangabang. At the time that someone was drowned at the pool, there were many who were aware who were weren't able to go to the rescue. Lagboy igka-aras su naan din no warò ogpakabulig to oghimu to pinayag. Koddì on ka nakapangabang. It was very upsetting because she supposed that there wouldn't be anyone who could help her to make a rice granary. I was the one who was able to come to [her] rescue. Ogpatokawan on no warò ogpakapangabang. They will cause [the people] to be taken by surprise and then no one will be able to rescue them. 2To come to someone's defense. 3To rescue or save. 4To help out of a difficult situation. see fr.: bulig₂.
panoy 1v to do something in advance or ahead of time Ko ogkapanoy ogkatapid ka batò diò to diralom to gotok, oglomuan ka inoy ko og-anak. If the baby (lit. child) in the abdomen has been properly positioned ahead of time, the mother will have it easier when she gives birth. Panayon noy to sabut, ko hontow ka og-aguanta to ogduma, kandin ka ogka-alam. Our agreement in advance was that whoever has stamina to come along, he/she will be chosen. see: hun-a 2. 2adv Prepare ahead of time. 3v prepare ?? Ogkapanoy ka goinawa ta. Inat to du-on boog taan to goinawa ta. We prepare ourselves ahead of time. It's as if we have had a intuitive warning. 4v precede ...oyow konò ogmaliwog. Ka kalitukan, konon igpanoy, namouri. [Switch sentence parts] so that [the meaning] won't be turned around. The meaning doesn't precede; it was last. 5v Congenital; from birth.
patanudtanud osyn: doromdom 6.
