sunkud see fr.: songo baloy.
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taliwarò 1n Middle, or center. Ogtotomog ki diò to taliwarò to turakan no igsugbuk ta ka sikan no bogas to katumbal. We build a fire there in the middle of the cornfield and put the fruit of the hot peppers into the fire. No ka diò to kalasara, du-on insabuk diò to aliwarò no songo og-a-anamag. And on the highway, there is that which has been placed in the center which also glows. see fr.: tongà 3; see fr.: olat 4. 2v To center/put oneself in the middle. Ko mausilom, ogpataliwarò [to bakbak] ka oglangkoban din ka/no atolug. When it is nighttime, the frog places himself in the center of the eggs. 3v To be between something. [Ian oghingaranan no “valley” ininglis] ka napù no ogpakataliwarò to darua no bubungan. That which is called a valley in English is a flat area which is between two mountains. 4To be at the halfway point, as on a trip. Ko nigsakoy ki to diip ligkat to Valencia, du-on ki to Bagunta-as ogpagtonga-an din to Nasuli. Ka sikan, nakataliwarò to nigsakoy. When we ride a jeep from Valencia, when we get to Baguntaas (lit we are there at Baguntaas), it is halfway to Nasuli. That is the halfway point of the ride. see: tongà 1.
tamong phr.: talagtamong to gu-os₂. 1v Watch over; take care of, as children Ko konò kow ogtamong, pamanghò kow to ogkako-on. If you won't watch over [the children], go searching for something to eat. Ko oglo-ug ka inoy to batò no oghilamon, ipagalat din ka anak din diò to songo otow no ian ka ogtamong. When the mother of a child goes to weed [her field], she leaves her child in the care of someone else and that person watches over him/her. osyn: galat₂ 1.1, tanud 2.1. 2v To keep vigil over, as of a body. Ogtatamong si Buntit ki Likanay. Buntit is keeping vigil over Likanay’s body. 3v To watch someone eat. 4n guardian see: talag-uyamu.
tanud deriv.: pananuran. 1n Watchful care of other people. Ka tanud, du-on goinawa ta to ogkadoromdom to duma ta no waro ogkoimuan dan. The [word/custom of] watchfulness, we desire (have breath) to think about our neighbors/friends (lit. companions) who don't have any means [of caring for themselves]. 2v To watch over someone to make sure his/her needs are being met. Du-on inoy ta no buyag on ka nabalu on. Ka mgo anak ka ogtanudtanud ka ogbulig kandin ka du-on og-awoson din. We have a mother who is already old who is a widow. The children are the ones to watch over [her] to make sure to help her when she has needs. 2.1v To care for someone, such as a child. Ko du-on dod ka inoy to baloy, warò pad iggalat to anak din di litos to ogpatantanuran ka batò ko ogbuohon to kakoy su nigpanlaba ka inoy. Du-on dò ian to marani to baloy no ogdinogon din dò ka batò ko ogsinogow. If the mother is still at the house, [the term is] not yet iggalat leaving her child behind with someone but it is correct to have the child watched over by the older sibling because the mother will do laundry. She is near the house and will hear the child if he/she crys. osyn: galat₂ 1.1, tamong 1. 3vs To be watchful or mindful of others. Katanud ka to ogbogoy to bogas to songo baloy ta. Be mindful to give rice to our neighbors. see: doromdom 6. 3.1vs Ka songo ogkatanuran ta to ogsagap so mgo manggi-anak no warò ogmango-onon dan su bitil kuntoon. [Someone else] whom we should likewise be mindful to give to are the widows who have nothing [for their family] to eat because there is a famine now. 3.2vs To show respect for someone who has died by being present at a wake.
tibug 1v To permit something to fully develop or mature. Kò ta ogtibugan ka manuk to atolug. We won’t let the hen develop her eggs. Ogkatibugan ka atolug ko ogpigsò. The eggs have fully developed when [the chicks] hatch. [In the following example, DB says that the eggs will be cooked and not be left to collect in the nest. They are developed when ogkapigso-on when the chicks hatch.] see fr.: buyag 4; see fr.: mabonbon 2. 2To live, or develop. No nigdinog a kunto-on to warò anak dan no ogkatibug. Ko malasi og-anak, ogkamatoy rò ka batò. And I have heard recently that they have no children who have lived (lit. developed). If they frequently give birth, the child just dies. 3vs To mature or fully develop Ka atolug to manuk no buguk konò ogpigsò su warò natibug. A chicken egg which is underdeveloped won't hatch because it has not matured. 4v To be completed. Natibug ka pogtoì din. What she was sewing was completed. 5v With negative: To be left incomplete or uncompleted. Ka baloy no konò ogkapongaan to oghimu, warò natibug. The house which was not finished in the making, it wasn't completed. Konò ogkatibug no ogtoi-on ta. What we sew won’t finished. [DB says the following example applies to something that won't be completed due to some interruption.] 6v Fully developed [As of large, healthy, full term newborn baby.] 7v To develop a relationship with Ogtibugon ta ka duma ta ko maroyow ka pogdumaruma ta kandin. Our [relationship to] our companion will develop when our fellowship (lit. accompanying of him/her) is good. Ka batò no malasi og-ogot to batò no songo unawa rin, og-ogotan to inoy ka anak din to, “Maniò to konò nu ogtibugon ka duma nu no warò man salò din koykow?” The child who frequently fights with another child who is his same age is scolded by his mother [who says], “Why don't you treat your companion well?? who hasn't wronged you?” Ko konò din ogtibugon, ogmaro-ot sikandin to duma rin su oghimuon kandin to salò. If he doesn't treat his companion well he will act badly toward him because he will do wrong things to him. Warò kow tibuga to otow no nigtalabau to baloy now su kandan ka ogbobo-ot to kalaglagan. Konò koy ogtibugon to mgo otow su ka pulus noy to kayu, diad on to kandan We are not treated well by the people because our advantage (lit. value) in having wood has gone to them. 8v For a relationship to develop Ko nokog-ogot ka darua no batò, konò ogpokogtibug sikandan su ogpo-og-ogotoy on. If two children have fought with each other, [Their relationship] won't develop because they are now fighting. Ko maroyow ka pogdumaruma ran, ogkatibug ka parumrumooy ran. If their relationship (lit. accompanying of each other) is good, their relationship will develop. 9adj abundant, as harvest??
tikang 1adj High; to be out of reach, whether up, across, or down. Agad matikang woy ko masagkop, makopal woy ko manipis no igliu to baloy woy ko lama, ogkohingaranan no alad. Whether it is high or short, thick or thin, if it is in the yard and surrounds a house, it is called a fense. ant: sagkop. 2v To raise, elevate or make higher Ko tongod to baloy no og-awos to ogmatikangon, og-alikan to nanoynanoy su awos to ogsongolan. If concerning a house which needs to be raised, it is jacked up slowly because it is necessary to block the space [resulting from the lift].
tiklas n Measles. Ko og-uma ka dalu no tiklas diò to songo ugpa-an, ko du-on ogpanumbaloy no ogligkat to sikan no ugpa-an, ogka-alapan ki to dalu. If the disease of measles comes to some place, [and] if someone comes for a visit from that place, the disease will be transmitted to us. [There are some other illness such as roseola (sp??) which involve a rash and are sometimes also called tiklas. However, the term is usually used specifically of measles. (A rash, by contrast, is described as Du-on ogpanlopow no ogdogos. Something that breaks out which itches. Chicken pox is ukù)]
tiluk 1v To protest against anything offending the senses of smell, taste or feel; especially by crying out as in pain. Ogkatiluk ki to maagsil. We’re offended by the cold. 2Ogtiluk kid to masongot. We offend by our smell. syn: ka-aras. 3An expression used when someone is taken advantage or short-changed because of their age. Tilukanan tad ko batò su mointok ka igbobogoy. If we’re young, they take advantage of us and give us just a little bit.
to-od 1v To go ahead and do something Ka otow no ogbanta-an ka ogpakamot no nigkuò pad to hom-om no otow to asolom on ogto-od ka ogpakamot kandin. The person who is making preparations to cut [his field] and has gotten six people as tomorrow he will carry out [his plan] to have [his field] cut. Ka otow no nigtalabau dio to songo ugpa-an, nigpa-alap to nangon to asawa rin to silpon [cell phone] to ogto-od ka og-ulì diò to Kapalong ko duma pad no simana kunto-on. The person who worked at a another location, he received a message from his wife by cell phone [saying], “Carry through to return home to Kapalong next week. [As to carry out a previously made plan.] 2To succeed, accomplish. 3Succeed in obtaining 4v 5v In case Pitawa nu ko nalokoban ka mgo bintana ko ogpakato-od no og-uran. See that the windows are shut in case it should rain. 6v With negative: not to be able to do something Konò ogpakato-od no oglaras su du-on talabau din. He won't be able to go down-river because he had work to do. 7v With negative: (Not) accomplished; not succeeded in doing something. Na-aloy ki diò to dangob no warò ta nato-ori. We were drawn away to something else so that we were not able to accomplish [hat which we bintended to do]. 8v to make possible (for someone else)?? 9v To permit something to happen.
togkad v 1To test the depth of water, using a pole. Togkara’n ko maralom. Test the depth [of the water] [to see] if it’s deep. osyn: ol-olog, sokod 1; osyn: ugsob 1. 2To touch bottom, such as when swimming Du-on otow no mananoy ogko-opuk ka ogsonob to woig no ogtogkad sikandin to maralom no linow. Some people are slow to get out of breath when he/she swims underwater and touches the bottom of a deep pool. Sikan no otow ka ogpakatogkad to maralom. That is the person who is able to touch the bottom of a deep [pool]. 3to test a person, as for trustworthiness Ogtogkaron ta ka songo otow ko maroyow ka batasan din. We test a person to see if his conduct is good. Patogkaran nu. You have someone test [someone else] as for trustworthiness]. Ogdoromdom pad si Satanas ko nokoy pad ka igtogkad man dò ki Hisus. Satan was still thinking about what next (lit. yet) he could use to test Jesus. Unawa to og-ologan ian. see: olog 1.
tokod v 1To recognize. Wà ka tokora su niglobag ka bo-bò nu. You were’nt recognized because your mouth was swollen. see fr.: tolom 2; see fr.: abin 5.1; osyn: tilaa 2; see: tilala. 2acknowledge 3cause to be acknowledged Ko nigtokoran a nu rod no duma nu, songo nigtokod nu rod si Unisimu. Ka tabak to so-ini, “Maniò to konò ki ogtokod to duma ta rod.” If you acknowledge me as your companion, you also have acknowleged Unisimu. The response to this is, “Why shouldn't we acknowledge [him] when [he] is also our companion?” [The word for “recognize” is often used in the sense of “acknowledge”. DB said that in the following exchange, if a person did not respond to the challenge to recognize/acknowledge someone, it would imply that the person did not care for us any more. (ck TA is tenses of example are correct as recorded.)] 4Cause to be recognized, as a name igpatokod to ngaran cause [someone's] name/position to be acknowleged [as great] 5imply Ko konò ki ogkasagman to duma ta, ogpatokod to mariù ki kandin. If our companion does not pay attention to us, he is letting us know (lit.causing us to recognize) that we are not closely related to him. [The form below would be a deliberate action.] 6To let someone know something, that is, to indicate Ko moon-ing on ka alibutod no ogna-asna-as, ogpatokod to nokoghulanghulang on to galung no pula. When there are many grubs which are making a whispering noise, it lets us know that the [grubs] in the palm trunk have broken through [to each other] knotched palm. Ko oglanos on ka tibolus to agoloy, ogpatokod to ogtasikan ka agoloy. If the tassels(s) wilt, it indicates (lit. causes to be recognized) that the corn is being blighted/diseased.
tokow 1v To do something suddenly. Du-on allow no nigsulungan a to darua no tabu-uan no nigtokow nigsogod koddì. There was a day when I was attacked by two wasps which suddenly stung me. [In the intentive mode, this is used more often of taking someone by surprise or deliberately startling them. In non-intentive mode we can be startled such as when someone enters a room without our having heard them.] see fr.: bokas 4. 2v To be taken by surprise. Ogkatokawan ki to nigkita ta ka songo otow Ogkatokow ki rò du-on. We are taken by surprise that we have seen someone. We are simply surprised, that's all. Natokow ki su warò ki no-inso-i. We were taken by surprise because we had not been asked [about it]. 3v To surprise each other. Ko nokogtagbu koy to tikù no dalan, nokogtokow koy. Nokogdongan koy to nigkagi to, "Otow"! When we happened to meet each other at the curve of the path, we happened to take each other by surprise. We simultaneously said, “People!” 4v To deliberately take someone by surprise as in a surprise attack Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that all can, without exception, kill everyone. 5Natokow ki ki Amutatoy to’gpanumbaoy to bigtas to kausiloman. We were surprised at Amutatoy, that he came visiting at midnight.
tomu 1v To connect, come together, as fields Ko nigkamot ka diò limang to bubungan no nakagomow kad diò to songo du-on kamot, nokoglawang ka olin kamot. Nokogtomu on. If you cut a field on the other side of a mountain and go up over the top [where] there is another field, the fields joined each other. They have come together. see fr.: lawang 3. 2v To come together; to meet at a certain place from different directions Ko du-on “meeting”, ogpokogtomutomu ka mgo otow no pakitkito-oy. When there is a meeting, [many] people come together and see each other. 3v To meet. Ko du-on otow no ogpanumbaloy no ligkat to Kapalong, ogpatomu kanta diò to babalakan oyow ogpoko-untul to baloy ta oyow konò ogkalagaklagak. If there is someone who will come from Kapalong for a visit, [he] will have us meet him at the junction [of ??] so that he can find our house so that he won't get lost. osyn: tagbu; see: tagbu. 4v To join something together, such as fields Warò dan pogtomua to pogkamot. They didn't join [the fields] by cutting. 5v Come together (to fight) [come at each other ???] Si Dabid woy si Goliat, nigpatomtomuoy ko nigpo-og-ogotoy David and Goliath, they came at each other when they fought each other. see: po-og-ogotoy. 6Wà dod nigtotomu ka bokog. The bones [on baby’s head] haven’t grown together yet. 7v herald?? Talagtomu ka limukon. The dove is a herald [that someone is coming]. [The dove is the herald/one who brings people together?? (A dove call in front of one indicates he will meet someone coming from the opposite direction.)] 8v To come alongside. Ko mabogat ka og-alapon to duma ta, ogtomuon ta to ogbulig. If our companion is carrying something heavy, we will come alongside to help. [In the following example, the ones wanting to help are moving toward the one to be helped. The helpee is not moving toward the helpers.]
tong-ow 1n A torch. 2v To fish by illuminating the water. gen: bat-ow 1. 2.1v Be illuminated by a light, especially when fishing. Nighimu ku to sikan su ogkatongawan a ka nighun-a nigtong-ow. I did that because I who had been first to fish by illuminating the water with a light was being illuminated [by their lantern]. 3v To fish by illuminating the water with a light. Nanong-ow a diò to Liboganon to subuk I was using a light to fish for small bullhead fish in the Liboganon River. Du-on nigsinundul no songo ogpanong-ow di pitromak ka igtong-ow. There were those who followed me who were also fishing by illuninating the water with a light but they were using a Petromax lantern for illumination. 4n Fishermen who use a torch or lantern to attract fish at night.
tongà 1n A half. Nig-unawa karakoli ka sikan no kamolung, sagboka woy tongà no pulgara ka kalayati. Those beetles are the same size, one and a half inches in length. Ko ognangonan nu ka songo otow to, “Ba-ad kad on to homoy”, ogpurut sikandin to tongà. If for example [there is] a sack of rice, [if] you tell a person, "Divide it in half" he will take half. see fr.: taliwarò 4; see fr.: botak 1; osyn: ba-ad 1. 2v To have someone take half of something. Warò nigbogoy to ogpatongà ka sikan no bakotin. He didn't allow [him] to take half of those piglets. 3n Halfway. Ko nigsakoy ki to diip ligkat to Valencia, du-on ki to Bagunta-as ogpagtonga-an din to Nasuli. Ka sikan, nakataliwarò to nigsakoy. When we rode a jeep from Valencia, at Baguntaas it was halfway to Nasuli. That is, it was in the middle of the ride. see: taliwarò 1. 3.1n Boundary Ka mgo otow no du-on mgo tanò, ian pagtonga-an dan ko du-on bo-ugan. As for people who have land, if there is a creek, they will make it to be their boundry. see: indan.; see: olatan.
tu-on 1v To point out someone or something. Du-on otow no nigkita to patiukan no ogtu-onon din ka duma rin. Someone (lit There was a person who) saw honey bees and he pointed them out to his companion. Ka otow, ogtu-on to ogtinurù to so-oyò to nigkulugmutan to sugpang to balitì ka nigkapot no patiukan. A person points out by pointing a finger that there in the mass of twisted vines on the of the branch is where the bees have adhered. Ka anggam ku, nigpatu-on ko hondo-i ogkamot. My uncle had [me] point out where to cut. Nigtu-on ku sikandin to ogkamotan din no latì. I showed him a portion of secondary forest which to cut. Ian ingkatu-on si Hisus. The one being pointed out [by the word ian] is Jesus. Og-insò ko, “Hondo-i ka ko-onan kai?” No ogtu-onan ta to, “Diò to limang ka ko-onanan.” Someone will ask, “Where is the eating place here?” And then we will point it out [saying], “The eating place is on the other side.” see fr.: batuk 3; see fr.: katu-onan. 2v To refer to something. Konò iglituk to kulang ka goinawa, igtu-on to ogmasakit lagboy ka goinawa to songo otow. [The expression] doesn't mean that one's love (lit breath) is lacking, it refers to [the fact that] a someone feels very sad (lit the breath of some person hurts very much). Ka sikan, ogkatu-on to ogkalasikalasi no ngalap. As for that, it refers to different kinds of fish. 3adj Successful, beautiful, large, well-built. 4v (Not) nice looking. Wà natu-oni no boi. She isn’t a nice-looking woman. 5deriv n A little known remedy. Ko du-on ogkagatan to ulod, songo du-on katu-onan no igbulung to ogkakagat to ulod. Ian oghingaranan no katu-onan su manalingboka no otow ka ogkataga to sikan no tambal. If someone is bitten by a snake, there is also a little known remedy which is used as a treatment for the snake bite. It is called little known because only a few people know about that medicine. [such as a herb, vine, etc. used to promote health] 6v To point out something with the finger. Igpanu-on ta angkuan ka manuk. We’ll point out the chickens to her later on.
tu-u 1v To believe. Ka otow no konò ogtu-u to bohog to du-on mangayow, ogsagad to maro-ot su ogkabunù sikandin. [As for] the person who doesn't believe a warning that there are raiders, [he] will be ensnared by [something] bad because he will be murdered. 2v To be able to believe something. Ogpakatu-u ka ko ogkatagaan nu. You are able to believe something when you know about it. 3v To cause some one to believe something. 4adj True, real. Konò no tu-tu-u no agpot si Mery su tigbal dò nighirogò to songo mausilom. Mary wasn't a true foreigner because she mearly slept [somewhere] for one night. Ka amoy-amoy, konò no tu-tu-u no amoy. As for a step-father, he isn't the real father. 5adj true Ogpakapamalogot ko tu-tu-u to pigsabukan to gamut. One has to prove whether it is true that someone was poisoned (lit poison was placed). 6v To check out or verify information. Ogpagintu-tu-u a ko malogot ka sikan no narinog ku. I am checking [to see] whether that which I I have heard is true. Pagintu-tu-u ka kagi nu. You should to find out the truth of what you say.
tu-us v 1To mark Ka otow no du-on ka maroyow no ogkamotan din ogtu-usan din oyow warò otow no ogkamot. As for a person who has a good place to cut a field, he will mark it so that no one else (lit no person) will cut it. Ka bakbaka-an to ogtu-us, sikan ka indan to du-on tagtu-un. The wooden crosspiece which marks [it], that is the sign that there is an owner. 2Ka payung nu no linggon no nalingawan nu to og-angoy diò to songo baloy, ogkabalagad on. Sikan ka ogpakatu-us; konò ogkasagman. Ogkatugunan Your dark blue umbrella which you forgot to retrieve from another house, it has been neglected (lit. neverminded) That is [the meaning of] a fixed object ???, it isn't paid attention to. It becomes permanently [forgotten].
tugpa v To leap up and over, as fire Ko ogsilab ki no ma-agbot ka kalamag, ogdakol ka kutu to hapuy no oglayap no ogtugpa diò to songo bubunganon no songo ogkasilaban on. If we are burning [a field] and there is stong wind, there will be a lot of live embers which will leap up and over to another mountain which will also be burned up.
tulin 1v To grow in size (anything). 2To rise, as yeast bread 3v To charge interest No ka ig-insò din ko ogpoko-utang to songo libu ko ogpatulinon din bua ka sikan no salapì. And then what he will ask is, [whether] if he is able to borrow one thousand [pesos], if perhaps he will charge interest (lit cause that money to grow). [Literally, to cause [money] to grow.] 4n yeast 5Yeast.
ubus 1v To use up all of something; to be all gone. Kagi to otow to, “Konò kad ogparagas su warò homoy diò to Patil su no-ubusan.” The person said, “Don't continue because there is no rice in Patil because it has been consumed. Ka nasalapi to bulu rin, no-ubus to otow no nigsaligan din. The money earned from his bamboo was used up by the person whom he had entrusted [with the sale]. [In the following example, the rice was consumed because it had all been purchased.] see fr.: tibò 5. 2v With negative: Finish, as weeding or cutting a field. Ogkagi rin to ogkara-at ka homoy rin su konò ogko-ubus no oghilamonon. She would say that her rice will be wasted because she cannot finish weeding [her field]. Ko banta-an to tagtu-un to kamot no ogpabuligan din to moon-ing no mgo otow oyow mgo tatolu no allow ogko-ubusan on to ogga-ani. When the owner is about to begin [harvesting his] field, then he has many people helping him so that in about three days [they] can finish harvesting it. [For other tasks, as washing dishes, the term would be kapongaan “complete”.] see: ponga 1. 3v All without exception; completely. Ogpatokawan to og-alamaraan oyow ogko-ubus dan oghimatoy They cause [the house/village] to be taken by surprise when they have banded together in mass to attack so that they can kill all without exception. Ogsulungan dan ka songo baloy no og-ubuson on ogpanhimatoy. They will attack a house and then they will completely kill off [everyone]. Agad to nataga ka mgo otow to koddì ka tagtu-un to sikan no pinamula, pig-ubus dan abata ka impamula ku no bontung. Even though the people knew that I was the owner of those plants, they totally cut down [all] the bamboo which I had planted. Woy ogkohingarani to og-apu-ung ka Liboganon ko ogpangubus to napù to pogsamba. One wouldn't say the Liboganon River was at high tide unless all of the flat area has been completely [covered] by flooding. see: tibò 1. 4At least a hundred. 5v To be used up befoe one gets something. Ubusan ka. It will be used up before you get any. 6Take all.
ugpa-an 1n Place, dwelling place, location, country Oghalin a pad to songo ugpa-an. I'm going to move to another location. Ko ogko-ongkoran ka sikan no ugpa-an, warad otow no ogdinogon ta no ogkakagi. If that place is abandoned, there will be no more people whom we will hear talking. 2n Dwelling place, country. Ko oghalin ki diò songo ugpa-an, mgo agpot ki rò. If we move to another country, we are just aliens. 3v To live or move into a house. Ka otow no nighimu to baloy rin, og-omotan din to oghiponga ka oghimu su ugpa-an din on. The person who is making a house will work hard to finish making it because he will move in.
