pangi-e (der. of e) nom. refers to the way of doing things; customs; culture. Hay ke pangi-en di ammod ya bakiyan day mumpundogo. The custom of our ancestors was to perform rituals for the sick. Mahapul an iunud takuh pangi-en Apu Dios. We must follow the ways of God. pangi‑. Sim: e-e, pangat. (sem. domains: 4.3.9.1 - Custom.)
Search results for "ammod"
pangat (der. of at) 1nom. refers to a custom, a particular way of doing something. Athituy pangat di ibaliwon. This is the way lowlanders do things. Athituy pangat di aammod dih done. This is a custom of our ancestors. Sim: e-e, pangi-e. (sem. domains: 4.3.9.1 - Custom.) 2comm. facility or skill; know-how; the means to do things. Maid di pangat da. They do not have the means to do things. (sem. domains: 3.2.3 - Know.)
otbol 1comm. water coming from the ground; a spring. Adi matduk nan payo te waday otbol nah gawwana. The rice paddy will not dry up because there’s a spring at its center. Sim: hobwak, ob-ob₁. (sem. domains: 1.3 - Water.) 2intrans. to have water seeping out of the ground. Mun-otbol nah daulon nan bale ya paniowon di ammod. Water is seeping out of the ground and the old folks say it is a bad omen. muN‑/nuN‑.
ngayo intrans. 1to headhunt; headhunter. [The civil government outlawed headhunting.] Kanan day mungngayo di Ipugaw. They say that the Ifugao are headhunters. muN‑. 2to go on a headhunting expedition; to join a headhunting expedition. Eda mungngayo ad baliwon di ammod handi. In the old days, our ancestors went to the lowlands to headhunt. muN‑/nuN‑. (sem. domains: 2.6.6.1 - Kill.)
nangipaN- trans. this prefix cross-references a topicalized agent and encodes a distributive action on multiple objects; past tense. Kon bokon ha-oy di nangipanaptok handidah aammod yu nah adi maboblayan an makamagga? (Hosea 13:5) Was it not I who cared for your ancestors in the wilderness (lit. the very dry place of no villages)? Ot bokon mo he-a an tagun iEgypt a nangipanguluh tindalun umeh opat di libun an nakigubat gubilnumi... (Acts 21:38) Are you not the Egyptian who led nearly 4,000 soldiers to war against our government... Sim: mangipaN-.
mungkukuhipit (infl. of kuhipit) to be shy. [This word is a figurative meaning extension of kuhipit a word that describes a dog with his tail between his legs.] Mungkukuhipit day aammod ten mikamkamo dah nungkaadalan. The old folks are shy when they are among the educated. muN‑/nuN‑ CV‑.
molta 1comm. fine; penalty. Duwan babuy di molta na. His fine is two pigs. 2intrans. to produce a fine; to be penalized. Mummolta kah duwan babuy. You are to produce two pigs for your fine. Mamolta ka hi tulun babuy. You will be fined three pigs. muN‑/maN‑, ma‑. (sem. domains: 4.7.7.2 - Fine.) 3trans. to fine or penalize someone. Moltaon daka nadah ammod na hin adim ituluy. Her parents will fine you if you do not push through with your plans. ‑on/‑in‑. 4B Tactile - Touch contact. (sem. domains: 4.7.7 - Punish.) Language Of Borrowing: Spanish: multa. der. moltaon infl. mamolta
mangalana (der. of ala) nom. an extended meaning of the root meaning to ‘get something’; the person who seeks revenge by prowling at night. Wadaday mangalanan numbotak ad Baguinge. There were prowlers waylaying in Baguinge. Uggan da mangalana didan ammod taku. Our ancestors usually went out hunting for revenge (at night.) Tumakut day tatagu an bumudal nah hilong te hay mangalana. People fear going out at night because of the people who hunt to revenge. maN‑.
man-uke (comp. of man-u, ke₂) adjunct. the reason being; the reason for. Man-uke kanak hidi ya adalon dan mumbaki nah eda pundongdongollan ya abu. The reason I say that is that they learn to recite the rituals and prayers by listening only. Man-uke ya maid di ammod da kinali umat hina da. The reason that they behave in that manner is because they do not have parents. Man-uke ya maddikit ya man-uke ya natalam. It’s partly that she’s good-looking and partly that she’s clever. Attitudinal. (sem. domains: 9.6.2.5 - Cause, 9.6.2.5.1 - Reason.)
madmad 1comm. invocation of ancestor spirits or gods. (sem. domains: 4.9.5 - Practice religion.) 2to invoke gods or spirits. 2.1trans. to recite the invocation; the invocation itself is prominent. Imadmad mu ni-an ta ahi taku mangan. Recite the invocations before we eat. Ot umeh kad-an diyen inhinyero ot waday imadmad na. And so he went to murmur some prayers over him. i‑/iN‑. (sem. domains: 4.9.5.2 - Pray.) 2.2trans. to call ancestors or gods for blessing with prominence on who is invoked. Madmadom nadan aammod Juan. Invoke the names of the ancestors of Juan.
lispitu (sp. var. respeto) 1comm. respect. Kon waday lispitu dan he-a? Do they have any respect for you? Maid di lispitu nah ammod na. He has no respect for his parents. (sem. domains: 4.5.5 - Honor.) 2trans. to have respect for someone. Lispitiwom nan mittulum. Respect your teacher. Munlispito ka hi ammod mu. Have respect for your parents. Lumispito kah ibbam an tagu hin pihod mun malispito. Have respect for your fellowman if you want to have respect. ‑on/‑in‑, muN‑/nuN‑, ‑um‑/imm‑. Language Of Borrowing: Spanish: respeto.
labulab (sp. var. labu) 1intrans. to use swear words; to use vulgar language. [It is considered extremely bad behavior to use vulgar language in the presence of any relative of the opposite sex up to 3rd cousins.] Panioy munlabulab namam-a ten wada day tutulang. It is taboo to use vulgar language, especially in the presence of brothers and sisters. Adika munlabulab te ad-adin dongdonglon. Don’t talk indecently because it’s not good to hear. muN‑/nuN‑. 1C General class. (sem. domains: 3.5.5.1 - Obscenity.) 2trans. Panion labulaban di aammod. It is evil to use vulgar words to parents. ‑an/‑in‑ ‑an.
kuhipit intrans. 1for a dog to be scared and have its tail between its legs. Mungkukuhipit nan ahun Boy handi nala-uh tu. The dog of Boy had its tail between its legs when it passed by here. muN‑/nuN‑. 1A Movement with a manner component. (sem. domains: 3.4.2.4 - Afraid.) 2(fig) to be shy; timid. Mungkukuhipit day aammod ten mikamkamo dah nungkaadalan. The old folks are shy when they are among the educated. muN‑/nuN‑. infl. mungkukuhipit
komo adjunct. just because; since; expression of agreement; yes or okay. A: Tipet indat nan he-an ampuyo ya binangngad na? B: Komo anhan ugge nibangngad? A: Why did she give you the skirt and then, insist that it be returned to her? (rhetorical question) B: Yes, it’s true that it shouldn’t have been returned. A: Etaku tibon nan nate te hinag-on. B: Komo ume taku peman. A: Let’s go to see the dead man because he’s our neighbor. B: Yes, let’s definitely go. Komo maid di ammod ku ya eyak iathinan dakayu. Just because I have no parents, you do that to me. Attitudinal. (sem. domains: 3.2.5.4 - Agree with someone.) Language Of Borrowing: Spanish: como.
kilog 1trans. to provide food for sustenance resulting in stamina and strength. Maid di emi ikilog an mungngunu. We do not have any provisions to go to work. Hay gattuk di ingkilog hanadan aammod dih tiempon di gubat te maid di udum hi makan. Sweet potatoes were the sustenance provision of our grandparents during wartime because there was no other food. i‑/iN‑. 3I Direct an action toward an object. (sem. domains: 5.2 - Food.) 2sta. to be well-fed and so to be healthy; to gain strength. Makilog nan unga te nal-ot an mangan. The child is healthy because he is a good eater. Hiya peman di nangipaptok nah unga ta ingganay kumilog. He was the one who took care of that child until he gained strength. ma‑/na‑, ‑um‑/‑imm‑. Sim: bika, kuhog, olot.
kamahhita (sp. var. kamihhita) 1comm. undershirt; t-shirt. Napipitok tun kamahhita te nag-a nah payo. This t-shirt is muddy because it fell into the ricefield. gen: bulwati. (sem. domains: 5.3 - Clothing.) 2intrans. to wear a t-shirt. Handidan aammod taku ya adida mungkamihhita. Those forefathers of ours did not wear T-shirts. muN‑/nuN‑. Language Of Borrowing: Spanish: camasita.
kallakal 1comm. mole cricket; edible, burrows in the earth. Tumakutak hi kallakal. I am afraid of crickets. Waday mihdan kallakal. There is an edible cricket. (sem. domains: 1.6.1.7 - Insect.) 2trans. to gather edible crickets. Mangalakal da nadan u-unga handi munggaud nadan ammod da. The children were gathering crickets when their parents were spading the fields. maN‑/naN‑.
kaiw 1comm. the generic word for tree. Muntanom kah kaiw ta waday ahim kaiwon. Plant trees so you’ll have something to get for firewood. Mihmihdi nah munhihilong ya nah kakaiw an dakol di hapang nan mahdol di tubuna. It stays in dark places or in trees with thick, leafy branches. (sem. domains: 1.5.1 - Tree.) 2comm. refers to wood which has been logged. Waday tendaan di bulwati, apatut, makan, kaiw ya gumok. There are stores for clothes, shoes, food, lumber and hardware. Damanan udman di hukbung na ta humdol ne gat-unam hi kaiw Then, put something slightly heavy like a piece of wood, (sem. domains: 6.2.5.4 - Plant product.) 3sta. to be wooded; refers to a forested area; may also refer to the western part of Kiangan, the Tinoc area. Imakaiw di aammod na. His parents are from the forested place. i‑ ma‑. (sem. domains: 1.2.1.6 - Forest, grassland, desert.) der. kaiwon der. mangaiw infl. ka-ka-iw
kaittay (der. of ittay) refers to the time of life when one is young; childhood; youth. Handih kaittay ku ya dakol di istolyan di aammod ya nadan umalih bale. When I was small, the older folks and those who came to our house told many stories. (sem. domains: 8.4.1 - Period of time.)
istolya (sp. var. ittolya; sp. var. istorya) 1comm. the telling of events or happenings; story; tale. Dakol di istolya hi donglon yuh di. You will hear many stories there. Handih kaittay ku ya dakol di istolyan di aammod ya nadan umali bale. When I was small, I heard many stories from older folks and from those who came to our house to visit. Sim: a-apo, bida, malamala. (sem. domains: 3.5.4 - Story.) 2tell a story. 2.1intrans. to tell a story; the activity of telling is in view. Mun-istolya kah mipanggep dih gubat. Tell a story about the war. muN‑/nuN‑. (sem. domains: 3.5.1 - Say, 3.5.2.1 - Report.) 2.2trans. to tell a particular story. 2.2.1trans. to tell a specific story. Iistolyam di inat mun immalih tu. Relate the story about how you came here. i‑/iN‑. 2.2.2trans. to tell about a particular set of events. Istolyaon da nan inang-ang dad baliwon. They will relate to you a story about what they saw in the lowlands. Istolyaon dan handi kanu ka-gibbun di gubat ya namahig di banig. They say that after the second world war there were many incidences of ghost appearances. ‑on/‑in‑ . Language Of Borrowing: Spanish: historia.
immatun (sp. var. imatun) 1trans. to recognize something or someone; to identify. Immatunam hin hituwe nan gaud mu. See if you can recognize this spade as yours. Maimmatun nan manuk ku te maid iwit na. My chicken is recognizable because it has no tail. Hanada ken aammod ya adida pakaimmatun hi inap-apu da. Our old folks hardly recognize their grandchildren. ‑an/‑in‑ ‑an, ma‑, paka‑. 5C Goal oriented site. Sim: bigbig, matmat. (sem. domains: 3.2.3 - Know.) 2comm. sign. Nganney immatun hi indat amam an pangimmatunan dan imbabale daka. What identifying sign did your father give for their recognition of you as his child. (sem. domains: 3.5.6 - Sign, symbol.)
ila trans. to invite especially for a ritual by beating a single gong. E mun-ilah Allaga te holyat hi ohhandi. Allaga will go about (the villages) to invite people for the final day of the marriage feast. Ena ilaon di aammod hi kababable. He is going to invite all the relatives from all the villages. ‑on/‑in‑, muN‑/nuN‑. 4C Convey/bring objects toward agent. (sem. domains: 4.2.1.1 - Invite.) der. mun-ila
idu 1comm. spoon. Dakol di idu mi. We have many spoons. Sim: pakko. (sem. domains: 5.1 - Household equipment.) 2intrans. to use a spoon. Takon handi ya mun-idu da din aammod. Even during the early times, our ancestors used spoons. Umidu ka tuh ihda ta tamtamam ten mahong-o. Take a spoonful of this vegetable dish and taste if it is delicious. muN‑/nuN‑, ‑um‑/‑imm‑. 3trans. to use a spoon to pick up a substance. Iduwom tun ahin ta idat mu nan unga. Spoon this salt and give it to the child. ‑on/‑in‑. id. hinggampay iduna
