Search results for "hingngi"

i-₁ TACR. 1this prefix encodes non-past tense, a punctiliar time aspect and cross-references the direct object with the conveyed semantic role. It is a member of the default affix set for Class 3 verbal roots. Iha-ad muh nae hitu. Place that one here. Iha-ad da nan basket hi bale. They will put the basket in our house. Kay anhan ya idatong dah boble ta inay-un dah dolan di himmagabi. Sooner or later, the hagabi-bench will arrive in the village brought by the men and to the yard of the man performing the ceremony. Em iwaklin nan buhi. Put the wine jar in a safe place. Sim: iN-. (sem. domains: 9.2.9.1 - Verb affixes.) 2the prefix encodes non-past tense and punctiliar aspect; it derives a transitive verb when it co-occurs with Class 1A intransitive movement verbal roots and cross-references an object that moves with the agent, e.g. to bring something or to take something. I-alik nan liblum. I will bring your book. (I will come bringing your book.) 3the prefix encodes non-past tense, punctiliar aspect, and cross references an instrument object with Class 4 verbal roots. Idikhal na nan matadom an wahe. He will use the sharp ax to split wood. Nganney ipalang mu? What will you use to cut with? Inggatang nay payo da ya odon da ta hay ahan itugal na. He sold their ricefields and heirlooms just to have money with which to gamble. 4the prefix encodes non-past tense, punctiliar aspect and expresses a manner component related to the phrase or clause in the direct object NP position of the main clause. Ipdug nay gunggung na. He chases with barking. Adim iploy pangalam hi pencil na. Don’t get his pencil by grabbing. I-ang-ang kuh manayo. I’ll look at the dancers. Kalubam hi daun ya ihamad mu ta maid hunggop hi dibdib. Cover the jar tightly with banana leaves so that no air enters. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way. 5the prefix encodes non-past tense; co-occurs with a time aspect adverbial predicate and cross-references the clause embedded in the object NP position of the main clause. Ituluy mun mangan inggana mabhug ka. You continue eating until you are satisfied. Itikod mun muntugal an ap-apuk. Stop gambling, grandson. 6the prefix encodes non-past tense, derives a verb from a noun, and the object is usually incorporated though a specific object may be explicit and cross-referenced. Deke bo ta makudang di binokbok na ya madang-o nan hinamal o maid di idanum na. When the binokbok-yeast is insufficient, the rice will either be spoiled (it will not ferment) or it will produce no wine/liquid. Nganney iduyum? What have you placed on your plate (lit. plated)? 7the prefix encodes non-past tense and punctiliar aspect; it co-occurs with speech verbs and cross-references the object that refers to what is said. Mun-ap-apo wak kanu ya- uggek inila nan ia-apok. Aga mot nan bumdang di ia-apok. According to them, I’ll tell a story; oh, I don’t know what to relate. Okay, I’ll tell a story about roaming spirits.

hingngit (sp. var. of hingit)

hingngi 1trans. to detour; make a side stop somewhere instead of going directly to destination; go out of the way. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way. i‑/iN‑. 3I Direct action toward object. (sem. domains: 7.2.2 - Move in a direction.) 2intrans. to detour; to take a different way than the normal one. Adi kami humingngi ta adi kami mataktak. We will not detour so that we will not be delayed. ‑um‑/‑imm‑. 3trans. to take something, going toward a destination Inhingngi na nah makape. He went towards the place with many coffee plants.

hingit (sp. var. hingngit) 1to hate. 1.1trans. to feel a strong dislike for someone or something; to hold a grudge and detest; the victim of the hate is cross-referenced by the affix. [This feeling about a person usually develops from envy or personality conflict.] Kahingitanak ke he-a mu uggek inilay gapuna. You really hate me but I don’t know the reason. Hingitan di tataguy mangako. People hate thieves. ‑an/‑in‑ ‑an. Class 2C, Emotion and sensation . Sim: hiwo. (sem. domains: 4.3.3.1 - Hate, ill will.) 1.2trans. to hate, the person who hates is cross-referenced by the affix. Adika pubo humingit ke ha-oy te maid di inilak hi ad-adih inat kun he-a. Please don’t hate me because I know I have not done you wrong. Antipe nin ta eda humingit ke hiya? Why did they have to hate him? Mahingitak nah at-attom. I hate what you are doing. ‑um‑/‑imm‑. (sem. domains: 3.4.2.1.2 - Hate, detest.) 1.3trans. to incite to anger or resentment; to provoke. Adim hinghingiton te mahingit ot munlaban kayu. Don’t provoke him because he will be provoked and you will fight. ‑on/‑in‑. (sem. domains: 3.5.1.6.2 - Quarrel.) 2comm. hatred. Namahig di hingit nadan Judyu ke Jesus. The Jews had much hatred for Jesus.

baking₂ trans. to bend something. Bakingom nan gulipu ta ihingngi nad da-ul. Bend the pipe so that it will face towards the lower elevation. Bakingon yu nan gumok. Bend the iron bar. ‑on/‑in‑. 4A Change the structure of an object. Sim: bak’uy₁, yaku, banguy, killu. (sem. domains: 7.7.4 - Press.)

‑on TACR. 1this suffix is a default affix for Class 5 verbal roots; encodes non-past tense and punctiliar aspect; cross-references the patient-object. Pinhod mun inilaon di Manila. Do you want to know about Manila? Handi pinghanan umeyak hidi ya kalyok on matalakak. When I went there for the first time, I thought I would get lost. Nu mabalin ya hay mo informative books di bidbidom. You should already prefer to read informative books. Sim: ‑in‑₁. (sem. domains: 9 - Grammar.) 2this suffix encodes non-past tense, punctiliar aspect, and cross-references an object that is either a path or destination. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way. Nundodollop dat eda hogpon hidiyen kuwantel di Ippangyol. They became allies to enter the camp of the Spanish. 3this suffix encodes non-past tense, punctiliar aspect and cross-references an object that is an experiencer. 4this suffix derives a verb from a noun. Hukapona ya- hiya peman an dumangdang nan no; toan an kay tubung. He covered it and yes, it really can give heat; what I don’t know, it’s like a tube. Mangin-innum da moy tagu ya hamulon da nan ongngal an nuwang an makalin hidug. After the free-for-all rice-throwing, the people go on with the merrymaking, drinking and feasting on a big carabao called a hidug. general: Both of the above sentences are from texts. The first is from a text about a kerosene heater, and the second is from a text about the hagabi-bench and the celebration associated with it. pa- -on

ten (sp. var. tehin) conj. 1the shortened form of tehin ‘because, when’. Ingonay kay da gugutul di tatagu ten mundaldallanan ka nah kalata. You are compared to an ant when you are walking along the road. Nakal-ot di bungug nan duplanu ten munda-ul. The plane produces a loud noise when it is about to land. Antipet idihhan muy tukuk mu ten mungkaliyak. Why do you coincidentally shout while I’m talking? (sem. domains: 9.6.2.8 - Condition.) 2the shortened form of tehin ‘because, if’ which combines a reason and condition; in case that. Maid umali ten adika umayag. Nobody will come if you do not invite anyone. Toan ten makulug, mu deket makulug, ikabing mu anhan tun tugun ku. I don’t know if it is true, but if it is true, you heed my advice. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way.