Search results for "kapyana"

paptok 1trans. to care for something or someone; attend to someone. Nahalman di pamaptok kun hiya mu kapyanan makadoggo. I am giving him much care but it is his nature to be sickly. Hi Juan di mumpaptok nah golang ad uwani. Juan will be the one to care for the child today. An inilam an mangipaptok? kanan bon inaonan hi Magappid. Do you know how to take care of it?” Aunt Magappid said. Wadan pidwana ke ya ahi makaippaptok am-in Perhaps the next time, it will be well-planned (lit. well cared for). Ya gapuh kabaelana ya ipaptok ditaku gapuh pangulug takun Jesus ingganay ipaannung na nan nihwangan taku hantuh kapoppogan di luta. (1 Pedro 1:5) And the reason for the power (of that hope) is he will care for us, based on our faith in Jesus, until he fulfills our salvation at the time of the ending of the earth. Kon adiyu tibon an maid di ad-adih naat ke ditaku te impaptok ditaku ya impangapput ditakun APU DIOS? (1 Samuel 30:23b) Don’t you see that nothing bad happened to us because God cared for us and caused us to defeat them? i‑/iN‑, muN‑/nuN‑, mangi‑/nangi‑, makai‑. 3I Direct action toward object. (sem. domains: 4.3.4.5.2 - Care for.) 2intrans. to raise domestic animals. Mumpaptok kah chickens. Raise chickens. muN‑/nuN‑. infl. mangipaptok

kapyana (der. of kapya) 1advpred. refers to the way things are traditionally or by nature. Nakahillong mo ya kapyanan maid pay hi Juan an dumdumattong. It was already night, in spite of that fact, Juan hadn’t come yet. Kapyanah tuwe. This is customary. Kapyana tuwalin waday punhahallaan di tagu mu takomboy athina ya ip-iphod yun munhuhummangan. It’s natural to have differences between people but even if that’s the case, you should discuss differences diplomatically. Manner. Sim: gagangay. (sem. domains: 8.3.5.1 - Nature, character.) 2nom. the natural characteristic or essence of something. Initpol nay takut nan kananah nomnom nay kapyana nin. He endured/controlled his fear and thought maybe that’s just its nature.

iN- TACR. 1this prefix encodes past tense, a punctiliar time aspect and cross-references the direct object with the conveyed semantic role; it is a member of the default affix set for Class 3 verbal roots. Inha-ad da nan basket hi bale. They placed the basket in our house. Sim: i-₁. (sem. domains: 9.2.9.1 - Verb affixes.) 2this prefix encodes past tense and punctiliar aspect; it derives a transitive verb when it co-occurs with Class 1A intransitive movement verbal roots and cross-references an object that moves with the agent, e.g. to bring something or to take something. In-alik nan liblum. I brought your book. 3this prefix encodes past tense, punctiliar aspect, and cross-references an instrument object with Class 4 verbal roots. Indikhal na nan matadom an wahe. He used the sharp ax to split wood. 4this prefix encodes past tense, punctiliar aspect and expresses a manner component related to the phrase or clause in the direct object NP position of the main clause. Initpol nay takut nan kananah nomnom nay kapyana nin. He endured/controlled his fear and thought maybe that’s just its nature. Indalan da Bugan nah papayo. Bugan and her mother walked through the ricefields. 5this prefix encodes past tense; co-occurs with a time aspect adverbial predicate and cross-references the clause embedded in the object NP position of the main clause. Intuluy nan mangan inggana nabhug. He continued to eat until he was satisfied. Intikod nan muntugal te binungotan ama na. He stopped gambling because his father scolded him. 6this prefix encodes non-past tense, derives a verb from a noun, and the object is usually incorporated though a specific object may be explicit and cross-referenced. In-akbut na nan bulwati na. He backpacked his clothes. 7this prefix encodes past tense and punctiliar aspect; it co-occurs with speech verbs and cross references the object that refers to what is said. “Mapopotangan ka ya abuh di,” inhumang amana. You will just be standing in the sun,” answered his father. Inun-unud day imbagan Pablo ot ahi pumhod nan unga. They did what Pablo told them and the child got well.

gagangay comm. natural, characteristic of human nature or the situation. Gagangay tuwalih naen e naat. What happened is just but natural. Gagangay nan umat hina te unga ne-an. Naturally he is like that because he is a child. Sim: kapyana. (sem. domains: 8.3.5.1 - Nature, character.) Language Of Borrowing: Ilocano.

bobida comm. the ceiling of a house or room. Ingkapyana di bobidan baledad nakugab. He built the ceiling of their house yesterday. (sem. domains: 6.5.2.2 - Roof.)

adi manghop (ph. v. of ngohop) . implies that a person has a desire that is unlikely to be fulfilled, but continues to have hope; fits the English saying ‘to hope against hope’. {The Christian Bible references are given for the purpose of encouraging research as to how this phrase is used in a story context.} Adi manghop hi Juan an emun-adal. John is not without the desire/hope to go and study. Hidiyen babai ya adi manghop ot mundukkun hi hinangngab na. (Matthew 15:25) That woman, she did not lose hope and so she knelt before him. Mu hi David ya adi manghop. (1 Samuel 17:34) But as for David, he did not lose hope. Kapyanan wadada nadan adi manghop. As expected, there were those who did not lose hope. Nanongnan adi kayu manghop. You still did not lose hope. (sem. domains: 3.2.7.1 - Hope.)

otong 1mature. 1.1sta. for rice to be mature, ready for harvest. Nat-ong nan page. The rice-grains are mature. Nat-ong moy page yu. Your rice is ready for harvest. ma‑/na‑. 6C Process or state of inanimate objectss. (sem. domains: 1.5.6 - Growth of plants.) 1.2n. refers to a particular stage of growth. Deket adi maani ya luma-uy otong na. If it is not harvested, then it will be overripe. 2sta. (fig) to be a mature person Nat-ongan ka mo yaden kapyanan adika dumngol. You are already old, yet you do not heed advice. na‑ ‑an.

tagu₂ 1sta. (prim) to be alive, to live. 1.1sta. (prim) to be alive, living in contrast to dead; may refer to human, animals and plants. Kanan day nakatte ka, mu tibom an makattagu ka kaya. They say that you are dead but you see that you are very much alive. Handih mataguh apu ya dakol di umalin e mangidung-on hiya. When grandfather was alive, there were many who came to visit him. Kapyanan munligat taku te matagu taku. It’s natural to have hardships because we are alive. Naligat di puhan mate, te inibtikna nan ohan kilon dotag ot punhoplat tun kon puha ot kanan mi pe on nakatte mu kabigatanat emi tibon ya matagu. It’s hard for that cat to die because it ran off with one kilo of meat and its owner beat it and we thought it was dead but the next day we saw it and it was alive. ma‑. 6A Physiological Process - State. (sem. domains: 2.6 - Life.) 2comm. source of living. Nganney kitaguwam hin maid di em punhapulan? What is the source of your livelihood if you don’t earn money? ki‑ ‑an. (sem. domains: 6.8.2.2 - Make profit, 6.8.2.7 - Earn.) der. kitaguwan der. matagu der. tumagu say. Deket numballin di kabunyan ya maid kitaguwan.