Search results for "opot"

opot (sp. var. oppot) 1comm. the fault of person, implies the assigning of responsibility for something bad. Opot mu te adika magilat. It is your fault because you never learn your lesson. (sem. domains: 8.3.7.1 - Bad.) 2intrans. to act together similarly; to collaborate in wrongdoing; to ape or imitate with a negative connotation. Nun-ooppot di pangat yu. All of you act in the same bad way. muN‑/nuN‑ CV‑. 3trans. to imitate others in wrongdoing. Ip-ot mu damdaman adim donglon di kalin amam. You are also imitating them, not listening to your father. i‑/iN‑.

ma- -an 1sta. non-past stative circumfix form. An adika maagangan? Don’t you ever feel hungry? Mapopotangan ka ya abuh di, inhumang amana. You will just be standing in the sun.” answered his father. Maanlaanak an mundawdaw-en nah bungana on kinkinnan ku. I enjoyed picking and eating the fruit. Sim: na- -an. 2pass. non-past passive form; focuses the site with Class 3 verb roots. Maha-adan nan basket hi makan. The basket will have some food placed in it. Mabalbalan di ha-ikan. The doormat can be washed.

inhopotan (infl. of hop’ot) trans. for something with juice or liquid to have been sucked on, e.g. flies on fruit. Inhopotan di lalog nan nal-um an mangga. The flies have been landing/sucking on the ripe mango. i‑ ‑an/iN‑ ‑an. (sem. domains: 5.2.2.7 - Drink.)

iN- TACR. 1this prefix encodes past tense, a punctiliar time aspect and cross-references the direct object with the conveyed semantic role; it is a member of the default affix set for Class 3 verbal roots. Inha-ad da nan basket hi bale. They placed the basket in our house. Sim: i-₁. (sem. domains: 9.2.9.1 - Verb affixes.) 2this prefix encodes past tense and punctiliar aspect; it derives a transitive verb when it co-occurs with Class 1A intransitive movement verbal roots and cross-references an object that moves with the agent, e.g. to bring something or to take something. In-alik nan liblum. I brought your book. 3this prefix encodes past tense, punctiliar aspect, and cross-references an instrument object with Class 4 verbal roots. Indikhal na nan matadom an wahe. He used the sharp ax to split wood. 4this prefix encodes past tense, punctiliar aspect and expresses a manner component related to the phrase or clause in the direct object NP position of the main clause. Initpol nay takut nan kananah nomnom nay kapyana nin. He endured/controlled his fear and thought maybe that’s just its nature. Indalan da Bugan nah papayo. Bugan and her mother walked through the ricefields. 5this prefix encodes past tense; co-occurs with a time aspect adverbial predicate and cross-references the clause embedded in the object NP position of the main clause. Intuluy nan mangan inggana nabhug. He continued to eat until he was satisfied. Intikod nan muntugal te binungotan ama na. He stopped gambling because his father scolded him. 6this prefix encodes non-past tense, derives a verb from a noun, and the object is usually incorporated though a specific object may be explicit and cross-referenced. In-akbut na nan bulwati na. He backpacked his clothes. 7this prefix encodes past tense and punctiliar aspect; it co-occurs with speech verbs and cross references the object that refers to what is said. “Mapopotangan ka ya abuh di,” inhumang amana. You will just be standing in the sun,” answered his father. Inun-unud day imbagan Pablo ot ahi pumhod nan unga. They did what Pablo told them and the child got well.

humang to answer or converse. 1.1to answer a comment or question. 1.1.1intrans. to answer; to reply. <The infix gives prominence to the action of answering.> Nomnomom on ahika himmumang. Think before you answer. ‑um‑/‑imm‑. Speech verbs. (sem. domains: 3.5.1.5.1 - Answer, 3.5.1.5 - Ask.) 1.1.2trans. to answer. <The prefix cross-references the object, the words used to answer.> An hinaey ihumang mun ha-oy? Is that your answer to me? “Mapopotangan ka ya abuh di,” inhumang amana. “You will just be standing in the sun,” answered his father. “Om, mama” inhumang nadan iimbabalena. “Yes, mama,” the children answered. i‑/iN‑. 1.1.3trans. to answer someone. <The object is cross-referenced with either the person or his words having referential prominence.> Ek ot humangon mu uggek te tinibok an bimmoh-ol. I was about to answer him but I didn’t because I saw that he was angry. Humangom nan kinalina. Answer what he said. ‑on/‑in‑. 1.2trans. to converse; talk together; to make an agreement. Munhummangan kayu. You converse with each other. “Makulug, ina. Tinibo mi. Nakihummangan pay ke dakami,” kanak. “It’s true, mother! I saw her. She even talked to us,” I said. Nakihummangan hi uncle ot magibbuy nunhummanganan da ot tumayan kamih di. My uncle spoke to him about his woodcarvings and when they finished their conversation, we left there. Indai ot ya abut mangalin nahho- wa-el, inang ay, waday munhuhummangan. Later on, he was approaching the er...creek, he saw...there were voices conversing. muN‑ ‑an/nuN‑ ‑an, maki‑ ‑an/naki‑ ‑an. infl. hummangan infl. munhuhummangan

potang 1comm. refers to the light of the sun. Mahapiit di potang. The sunshine is causing a stinging sensation. Maid di potang te mungkukulabut. There’s no sunshine because it’s cloudy. Sim: big’at, pat-al, algo₂, dilag. (sem. domains: 8.3.3 - Light.) 2intrans. the sun gives light; the sun shines. Pumtang hi bigat di dakol di bittuwon ad uwani. The sun will shine tomorrow because there are many stars now. Ugge pinumtang dih biggatna. The sun didn’t shine this morning. Em ihap-e nan kape te deyan pinumtang. Go dry the coffee for the sun is now shining. ‑um‑/‑imm‑. 2F Meteorological. 3sta. to be in the sunlight; this implies the sun will have an affect on a person. “Mapopotangan ka ya abuh di,” inhumang amana. “You will just be standing in the sun.” answered his father. Nakaptang nan golang te ugge imme nah hidum. The child stayed under the sun too long because he did not go under the shade. ma‑ ‑an/na‑ ‑an, naka‑.

top’ol (sp. var. ippol) to endure. 1.1trans. to endure physical pain, mistreatment or hardship; to tolerate. <The word may not collocate with words referring to emotions except for the feeling of shame.> Hanada ken mahmahmok an tatagu ya itpoitpol day adi maphod an at-atton di ibba dan tatagun dida. The people to be pitied are the ones enduring the mistreatment of other people. i‑/iN‑ CV(C)CV‑. (sem. domains: 4.3.1.5 - Patient.) 1.2trans. to endure something specific. Tinopotopol kuy ligat handih mun-iskulak. I endured many hardships when I was going to school. ‑on/‑in‑ CV(C)CV‑. 1.3pass. describes something as endurable or bearable. Adi mitpol di hakit na. The pain was unbearable. (lit. could not be endured) mi‑.