Search results for "otan"

pat-al sta. 1the light or brightness of sun, moon or artificial light. Pimmat-al nah daulon handi kinaan da nan kaiw nah loba. The space under the house became bright when they felled the tree on the slope. Mapat-al nah daulon. It is light under the house. ‑um‑/‑imm‑, ma‑/na‑. 6D Process or state of inanimate objectss. Sim: big’at, algo₂, dilag, potang. (sem. domains: 8.3.3 - Light.) 2to be daytime; refers to the hours when the sun is shining. Adi muntayyapan nah mapat-al. It does not fly during the day. (referring to bats) der. mapat-al

paot trans. to carve wood. Paotom nan akasya hi tagtaggu. Carve the acacia tree into a figure of a man. Mumpaot da hi gawgawa. They are carving a duck. Pumaot kah duwan poltan. Carve two roosters. Paotam hi gulding tun unga. Carve a goat for this child. Paotan yu tun onob hi tatagun manayo. Carve people who are dancing on this door. ‑on/‑in‑, ‑an/‑in‑ ‑an, muN‑/nuN‑, ‑um‑/‑imm‑. 4A Change the structure of object. (sem. domains: 7.8.3 - Cut, 6.6.4 - Crafts.)

otan 1trans. to move the location of something. It-an da nan bale da nah tap-on di wa-el. They will move their house above the creek. Umit-an kah boga nah kulbung. Transfer some rice to the rice-container. i‑/iN‑, ‑umi‑/‑immi‑. 3A Move and position object at site. Sim: aldan. (sem. domains: 7.3.2 - Move something in a direction.) 2ref. to change places; to transfer oneself to another location. Nun-ottan da hi ubunan. They changed seats. Mun-ottan da kanuh kiha-adan. They will transfer to another place to stay. Adika mun-ota-otan hi ubunan. Do not transfer from one seat to another. muN‑/nuN‑.

ota 1comm. the unhusked rice grains mixed with the husked rice. Dakol di otan nan binayu da. The rice they pounded has many unhusked grains. (sem. domains: 5.2 - Food.) 2trans. to remove unhusked rice grains. Otaan yu nan boga ta ahiyu ihaang. Remove the unhusked rice grains before cooking it. Pun-otaan yu nan nambayu. Remove the unhusked rice grains. ‑an/‑in‑ ‑an. 3comm. (fig) refers to someone who is different from others within a group. Kay otan nikamkamo nadah tatagu. He was so prominent (lit. very different) mixed there with people. (sem. domains: 8.3.5.2.3 - Different.) id. kay ota

ongot trans. to threaten action. Ing-ot nay otak ke ha-on. He threatened me with his bolo. Ining-ot nan eyak duntukon. He threatened to hit me. Ining-otan nah otak kinali bimmoh-ol. He feinted at him with a bolo that is why he is mad. i‑/iN‑, i‑ ‑an/iN‑ ‑an. 3I Direct an action toward an object. (sem. domains: 4.3.5.5 - Deceive.) infl. ing-ot

nungka- proc. this prefix encodes the distribution of a process or state over a number of objects; completive aspect. <This prefix generally co-occurs with process-state verbal roots or with passive forms of active verbs.> Nungkakaten mumbaga ya maid di innunan mumbaki ta iappitana dida. Someone who is dead might ask for something (be in need), then, he has no way of offering to them. Naminghan ya immanamut hi ohan biggatna ya nungkabibik-iy bulwatina. One morning he came home with his clothes torn in several places. Ya nada ke bon kakaiw an sycamore an nungkalngo ya hannotan takuh sedar an kapkaphodan an kaiw. And also as for those sycamore trees that were felled, we will replace them with sedar which is the best tree. (sem. domains: 9.2.9.1 - Verb affixes.)

mungkakleng (infl. of kuleng) proc. for a plant to become withered; to dry up. Deket nahalman di potang ya mungkakleng di nitanom. If the sunshine is intense, the planted things will wither. mungka‑. 6C Process or state of inanimate objects.. (sem. domains: 1.5.6 - Growth of plants.)

maphod di kakan ten nunlingotan (say. of lingot) an idiom that refers to the good that results from honest labor (lit. food is good when sweated for).

Maid nomnomon hi naatuwam te hin uggem inlingotan. (say. of lingot) the saying is a subtle way of telling someone that they are lazy and can't complain about being tired (lit. you cannot think about being tired if you have not sweated). Maid nomnomon hi naatuwam te hin uggem inlingotan. You can’t be tired if you have not worked hard.

ma- -an 1sta. non-past stative circumfix form. An adika maagangan? Don’t you ever feel hungry? Mapopotangan ka ya abuh di, inhumang amana. You will just be standing in the sun.” answered his father. Maanlaanak an mundawdaw-en nah bungana on kinkinnan ku. I enjoyed picking and eating the fruit. Sim: na- -an. 2pass. non-past passive form; focuses the site with Class 3 verb roots. Maha-adan nan basket hi makan. The basket will have some food placed in it. Mabalbalan di ha-ikan. The doormat can be washed.

lota 1comm. the sap of trees; sometimes used on bird traps. Nidan-i nan lotan di halong nah bulwatina. The sap of the pine tree was smeared on his shirt. (sem. domains: 1.5.1 - Tree.) 2intrans. sap is oozing from a cut branch. Munlolota nan pinalang nan hapang. The branch which he cut is oozing sap. muN‑/nuN‑.

lidung sta. to be sunburned. Nalidungan da nadan nun-ani te nahalman di potang. The rice harvesters were sunburned because it was very sunny. ma‑ ‑an/na‑ ‑an. 6A Physiological Process - State. (sem. domains: 2.5.3 - Injure.)

kuleng sta. to be withered, referring to plants. Makuleng di intanom ku te namahig di potang. What I planted will wither because it’s too sunny. Nakuleng nan buttatan inalan nan ungah payo. The chinese cabbage that the child got from the field is withered. Uggem dinanuman nan flower te inang-ang ku ya mungkakuleng. You did not water the flower because I saw it and it was withering. Nanginkukuleng nan intanom kuh tu kaiw. The tree that I planted here withered easily. ma‑/na‑. 6C Process or state of inanimate objects. Sim: malyo. (sem. domains: 1.5.6 - Growth of plants.) infl. mungkakleng

kodot 1comm. poison. Dakol day imminum hi kodot ad Baguinge. There are many who drank poison in Baguinge. Sim: lom’ok₂. (sem. domains: 2.6.6.1 - Kill.) 2pass. refers to something that has been poisoned. Nakdotan nan impakan da nah ahu. The food they gave the dog was poisoned. Adim painuman nan nuwang hina te nakdotan nan liting. Don’t let the carabao drink there because the water is poisoned. ma‑ ‑an/na‑ ‑an.

kayngot 1intrans. a facial expression of firm lips along with the gesture of nodding the head from time to time that gives authority to speech. Nadan udum an mungkaykayngot an kumali ya dakdakol di mundongol ke dida. Those people who speak very authoritatively have more people who will listen to them. Nakayngot di pungkalina. His speaking is authoritative. muN‑/nuN‑, na‑. 1A Movement with a manner component. (sem. domains: 3.5.6.1 - Gesture.) 2trans. to give a signal to a previous agreement by nodding of head. Kinayngotanak an ume kami mo. He signaled to me by nodding his head that it was time to leave. ‑an/‑in‑ ‑an.

kawot trans. 1to hold fast; to grasp. Handih e malting hi Brenda ya ingkawot na ke ha-on ot innang an malting kamin duwa. When Brenda was about to drown, she grasped me and both of us nearly drowned. Pun-ikawot mun hiya yaden punhipag ot ya abun tulang mu. You were holding him while your brother was socking him. Mahakit tun nangikawotanan ha-on dih indani. This part where she grasped me a while ago is painful. i‑/iN‑, puN‑i‑, nangi‑ ‑an. Sim: odon₂, kapet. (sem. domains: 7.3.4.4 - Hold.) 2to take hold of a handful of something. Kinawot na nan pitok ot ihaad na nah banong. He grasped a handful of mud and placed it on the mud-dike. Kinawot na nan pitok ot ipakpak nan ha-oy. She grasped the mud and threw it at me. ‑on/‑in‑. 4C Convey/bring objects toward agent. Sim: poka, gam’al. 3to cling to someone or something. Inang-ang na nan tindalu ya pun-ikawot nan inana. When he saw the soldier he was clinging to his mother. puN‑ i‑.

inhopotan (infl. of hop’ot) trans. for something with juice or liquid to have been sucked on, e.g. flies on fruit. Inhopotan di lalog nan nal-um an mangga. The flies have been landing/sucking on the ripe mango. i‑ ‑an/iN‑ ‑an. (sem. domains: 5.2.2.7 - Drink.)

iN- TACR. 1this prefix encodes past tense, a punctiliar time aspect and cross-references the direct object with the conveyed semantic role; it is a member of the default affix set for Class 3 verbal roots. Inha-ad da nan basket hi bale. They placed the basket in our house. Sim: i-₁. (sem. domains: 9.2.9.1 - Verb affixes.) 2this prefix encodes past tense and punctiliar aspect; it derives a transitive verb when it co-occurs with Class 1A intransitive movement verbal roots and cross-references an object that moves with the agent, e.g. to bring something or to take something. In-alik nan liblum. I brought your book. 3this prefix encodes past tense, punctiliar aspect, and cross-references an instrument object with Class 4 verbal roots. Indikhal na nan matadom an wahe. He used the sharp ax to split wood. 4this prefix encodes past tense, punctiliar aspect and expresses a manner component related to the phrase or clause in the direct object NP position of the main clause. Initpol nay takut nan kananah nomnom nay kapyana nin. He endured/controlled his fear and thought maybe that’s just its nature. Indalan da Bugan nah papayo. Bugan and her mother walked through the ricefields. 5this prefix encodes past tense; co-occurs with a time aspect adverbial predicate and cross-references the clause embedded in the object NP position of the main clause. Intuluy nan mangan inggana nabhug. He continued to eat until he was satisfied. Intikod nan muntugal te binungotan ama na. He stopped gambling because his father scolded him. 6this prefix encodes non-past tense, derives a verb from a noun, and the object is usually incorporated though a specific object may be explicit and cross-referenced. In-akbut na nan bulwati na. He backpacked his clothes. 7this prefix encodes past tense and punctiliar aspect; it co-occurs with speech verbs and cross references the object that refers to what is said. “Mapopotangan ka ya abuh di,” inhumang amana. You will just be standing in the sun,” answered his father. Inun-unud day imbagan Pablo ot ahi pumhod nan unga. They did what Pablo told them and the child got well.

igot 1comm. a cloth used as a sanitary napkin, used during menstruation. Hinanotana di igot na. She changed her napkin. 2intrans. to use a sanitary napkin or cloth. Adida mo mun-igot di binabaid uwani. Women now do not use sanitary cloths. muN‑/nuN‑.

humang to answer or converse. 1.1to answer a comment or question. 1.1.1intrans. to answer; to reply. <The infix gives prominence to the action of answering.> Nomnomom on ahika himmumang. Think before you answer. ‑um‑/‑imm‑. Speech verbs. (sem. domains: 3.5.1.5.1 - Answer, 3.5.1.5 - Ask.) 1.1.2trans. to answer. <The prefix cross-references the object, the words used to answer.> An hinaey ihumang mun ha-oy? Is that your answer to me? “Mapopotangan ka ya abuh di,” inhumang amana. “You will just be standing in the sun,” answered his father. “Om, mama” inhumang nadan iimbabalena. “Yes, mama,” the children answered. i‑/iN‑. 1.1.3trans. to answer someone. <The object is cross-referenced with either the person or his words having referential prominence.> Ek ot humangon mu uggek te tinibok an bimmoh-ol. I was about to answer him but I didn’t because I saw that he was angry. Humangom nan kinalina. Answer what he said. ‑on/‑in‑. 1.2trans. to converse; talk together; to make an agreement. Munhummangan kayu. You converse with each other. “Makulug, ina. Tinibo mi. Nakihummangan pay ke dakami,” kanak. “It’s true, mother! I saw her. She even talked to us,” I said. Nakihummangan hi uncle ot magibbuy nunhummanganan da ot tumayan kamih di. My uncle spoke to him about his woodcarvings and when they finished their conversation, we left there. Indai ot ya abut mangalin nahho- wa-el, inang ay, waday munhuhummangan. Later on, he was approaching the er...creek, he saw...there were voices conversing. muN‑ ‑an/nuN‑ ‑an, maki‑ ‑an/naki‑ ‑an. infl. hummangan infl. munhuhummangan

hukyung 1comm. veil; any covering for head or any piece of hat resembling a veil. Maingit di hukyung na. Her head-cover is red. (sem. domains: 5.3 - Clothing.) 2trans. to cover head, usually for protection. Ihukyung mu tun tuwalya. Use this towel to cover your head. Hukyungam nan golang te munhipuk. Put a cover on the baby’s head because it’s drizzling. Munhukyung ka te potang. Cover your head because it’s hot. ‑an/‑in‑ ‑an, i‑/iN‑, muN‑/nuN‑. id. pinhod ku nan nunhukyung nah pikdol

hub’it 1comm. thorn, short and straight; splinter. Kaanom aga tun hubit tu hukik. Please remove the splinter from my foot. Pingngotan nadan Judyu hi Jesus hi hubit. The Jews crowned Jesus with thorns. Sim: pagit, palahyang; Syn: pagit. (sem. domains: 1.5.5 - Parts of a plant.) 2intrans. to be pricked by something sharp, e.g. thorns, shards of glass, wood splinters. Adika umeh na te takol di humbit. Do not go there because there are lots of thorns to prick you. Adim idalan hina te mahbit kah palunggu. Don’t pass by there because you will be pricked by splinters of glass. Nahbit di taklena. His hands were stuck with thorns. Nahubitan di kahhel. An orange tree has thorns. ‑um‑/‑imm‑, ma‑/na‑, ma‑ ‑an/na‑ ‑an. (sem. domains: 7.8.3 - Cut.)

hop’ot sta. to be dried up; especially refers to something being chewed like betelnut and sucked dry. Nahpotan di mimmana. What he chewed is already dried up. ma‑ ‑an/na‑ ‑an. (sem. domains: 1.3.3.1 - Dry.) infl. inhopotan

hili₁ intrans. 1(fig) to dazzle the eyes. [This is probably a figurative sense of hili - ‘pepper’ with the extended meaning that a bright light stings the eyes like a pepper stings the mouth.] Hiliyom nan puha nah hilong ot uggena inilay payuwana. Dazzle the cat at night and it does not know where it will go. ‑on/‑in‑. (sem. domains: 8.3.3 - Light.) 2glaring light. Humihhiliy potang. The glaring sunlight hurts the eyes. Nahiliyak hi potang kinali adiyak pakaang-ang hi ustu. The glare of the sun hurt my eyes so that I cannot see clearly. ‑um‑, na‑.

hiblot sta. the good or bad remarks of certain people that can result in severe stomach pains or loose bowel movement; a type of curse. Nahiblotan kanu nangayanah bobleda teden mahakit di putuna. He believes he was cursed when he went for a visit to their place because his stomach is painful. Ipaptok yuh diyen tagu ta adina hiblotan tun makan. You take care of the needs of that person so that he will not make any remarks about the food. ma‑ ‑an/na‑ ‑an, ‑an/‑in‑ ‑an. Sim: idut, dug-a, duhngil, Ayak, Hagoho, gamud, bong’eg. (sem. domains: 4.9.4.4 - Curse.)
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