Search results for "tatagu"

pilit trans. 1to force someone to do something; compel by force; to coerce. Adim piliton an ipahuyop ten adina pinhod. Do not force him to sleep if he doesn’t like. Pumilit kah tatagu, takon di adida pinhod. You force some of the people, even if they don’t want to. Mapilit kaya ot idat na nan manuk. He will be forced and so he will give the chicken. Hiyay namilit ke ha-oy an idat ku nan pihhu. He was the one who forced me to give the money. ‑on/‑in‑, ‑um‑/‑imm‑, ma‑/na‑, maN‑/naN‑. 4B Tactile - Touch contact. (sem. domains: 3.3.3.5 - Compel.) 2to insist. Ipilit nan maki-en apuna. He insists that he will go with his grandfather. i‑/iN‑. der. kapilitan

pate trans. to kill. Adika umeh di te pateyon dakan dida. Do not go there because they will kill you. Himmawwang nadan tatagun e manggop ke dida ot pumpate da dida. The raiding people came out and started to attack them to kill them. ‑on/‑in‑, puN‑. 4B Tactile - Touch. Sim: laban. (sem. domains: 2.6.6.1 - Kill, 4.3.4.1 - Do evil to.) infl. ipate infl. makipatte infl. mumpate infl. mumpatte infl. pumate

paot trans. to carve wood. Paotom nan akasya hi tagtaggu. Carve the acacia tree into a figure of a man. Mumpaot da hi gawgawa. They are carving a duck. Pumaot kah duwan poltan. Carve two roosters. Paotam hi gulding tun unga. Carve a goat for this child. Paotan yu tun onob hi tatagun manayo. Carve people who are dancing on this door. ‑on/‑in‑, ‑an/‑in‑ ‑an, muN‑/nuN‑, ‑um‑/‑imm‑. 4A Change the structure of object. (sem. domains: 7.8.3 - Cut, 6.6.4 - Crafts.)

pangulug (der. of kulug) nom. a belief in someone or something; used particularly for Christian faith. Takon ad uwani ya hay pangaan hi dogoy pangipuunan di dakol an tataguh pangulug da. Even now healing is the foremost reason that many people have faith. (sem. domains: 3.2.5.1 - Believe.)

pangipuunan (der. of puun) nom. refers to the basis or reason for what people do or believe. Takon ad uwani ya hay pangaan hi dogoy pangipuunan di dakol an tataguh pangulug da. Even now healing is the foremost reason that many people have faith. pangi‑ ‑an. (sem. domains: 9.6.2.4 - Basis.)

pangi- -an₂ dervN. this circumfix is a clausal nominalizer; non-past tense. Takon ad uwani ya hay pangaan hi dogoy pangipuunan di dakol an tataguh pangulug da. Even now healing (lit. removal of sickness) is the foremost reason that many people have faith. Hopdam di lopohhan hi daun ta pangilpoham. (In the meantime, get some banana leaves and ) spread these over a fermentation container for the purpose of your fermenting.

paN- dervN. this prefix nominalizes a verb; the derived nominal may be used in a noun phrase or as a nominal predicate. Takon ad uwani ya hay pangaan hi dogoy pangipuunan di dakol an tataguh pangulug da. Even now healing ( lit. removal of sickness) is the foremost reason that many people have faith. Pangalik pe on attiken tagu mu handi immomwa ya atag-e. I thought (lit. my thinking was) he was a short man but when he straightened up he was tall. Opat an gatut an pihhu di pamayad na nah luta. Four hundred pesos was his paymentt for the land. (sem. domains: 9.6.2.1 - Derivation.) infl. pangali

paka- -an this circumfix encodes the competence and expertise of the agent-subject to do whatever is expressed in verb; the site-object is cross-referenced. Ha-on (God) ya takon di daana ya wadaak, kinali, paka-innilak am-in di at-aton di tatagu. (Jeremiah 23:23) As for me, I (God) am everywhere, that is why I know very well everything that people are doing. Itikod yun mangat hi gaga-ihot ha-oy (God) di paka-u-unnudan yu. (Jeremiah 4:4a) Stop doing evil so that I will be the one you carefully follow. (sem. domains: 9.2.9.1 - Verb affixes.)

pakaC1- -on this circumfix is an intensifier and cross-references the object of Class 4 roots. <This circumfix is an allomorph of the circumfix pakaC2‑ ‑on. It co-occurs with roots with the CVC.CV(C) syllable pattern.> Pakabbidbidom ke nan impitudok Apu Dios, maid di kananah malpud Galileen profetas. (Juan 7:52b) Read very carefully what God has caused to be written, there is nothing said about a prophet from Galilee. Hanadan tataguh di ya pakaddonglon day intuttudun Felipe te tinibo day milogron inat na. (Acts 8:6) The people there listened very well to what Felipe was teaching because they saw the miracles that he did. Sim: C2, pakaC2- -on, pakaC2- -an. (sem. domains: 9.2.9.1 - Verb affixes.)

pa- -on (‑on) caus. this circumfix encodes non-past and a causative concept; it cross-references the patient-object relation rather than the causative agent. Hanadan tatagun maka-am-amlong ya paamlongon day ibba da ya paphodon nan maphod an kalyon day gibok nan mangngol. (Proverbs 15:30) The people who are very happy cause their companions to be happy and by the good things they say, they cause those who hear to feel good. Inun-unud day kalina ot pab-unon da nadan tatagu. (Luke 9:15) They followed what he said and had the people sit down. Sim: pa-. (sem. domains: 9.2.9.1 - Verb affixes.)

ota 1comm. the unhusked rice grains mixed with the husked rice. Dakol di otan nan binayu da. The rice they pounded has many unhusked grains. (sem. domains: 5.2 - Food.) 2trans. to remove unhusked rice grains. Otaan yu nan boga ta ahiyu ihaang. Remove the unhusked rice grains before cooking it. Pun-otaan yu nan nambayu. Remove the unhusked rice grains. ‑an/‑in‑ ‑an. 3comm. (fig) refers to someone who is different from others within a group. Kay otan nikamkamo nadah tatagu. He was so prominent (lit. very different) mixed there with people. (sem. domains: 8.3.5.2.3 - Different.) id. kay ota

opong 1pass. to be given a share of something. Tibom ta map-ong kayun am-in. See to it that all will have a share. Ugge da nap-ong di tatagu. The people were not all given their shares. 2trans. to distribute something to each one. Inip-ip-ong day nangidatan dan nah pihhu. They distributed evenly their giving of the money. Adim ip-ong di pangidattam nah makan. Do not choose to whom you will give a share of food. i‑/iN‑. 3B Move and release object. (sem. domains: 4.3.4.5 - Share with, 7.3.2 - Move something in a direction.) der. kap-ong infl. ip-ong

olwag 1comm. showing approval of something with shouts; cheer. Madngol di olwag nadan tatagu ad Atade. The cheer of the people could be heard in Mt. Atade. Sim: iyag. 2intrans. to cheer with shouts. Nangapput nan poltan ku ya mun-ol-olwag day tatagu. When my rooster won the people were cheering. Ol-olwagan da nadan manmannayo. They were cheering the dancers. Umolwag da hin mangapput taku. They will shout their cheers if we win. muN‑/nuN‑, ‑an/‑in‑ ‑an, ‑um‑/‑imm‑.

ohnong 1intrans. to stop moving; stand still. In-ohong nah ittay ot pakaddonglona nan muntukod. He stood still for a little while and listened carefully to the one shouting. Umohnong ka ni-an ta munhummangan ta. Stand still for a while so that we can talk. ‑um‑/‑imm‑, i‑/iN‑. 2B Position - movement, change of position. Sim: tikod, taldong. (sem. domains: 7.1.1 - Stand.) 2trans. a place to stand or stop. Daanay ohnongan di tatagu. Where will people stand? ‑an/‑in‑ ‑an.

numpuN- TACR. cross references subject, distributive, i.e. the plural subjects are all involved in the action, activity expressed by the verb; past tense. Wadaday i-itay tatagun numpumbaleh di. There were small people living in the houses there. Ahi mamtik di tataguh mumuyung hi pangngolan dah ngalan di titindalun numpuntakkeh kakabayu ya nadan numpumpana. (Jeremiah 4:29a) People ran to the forests when they heard the noise of the soldiers riding horses and those who were spearing. Sim: mumpuN-.

nangi- top. this prefix encodes and cross-references a topicalized agent-subject; co-occurs with Class 3 verb roots; past tense. Nagibbuy programa ot waday nangitkuk hi daanay epangenan di tatagu. After the program, someone shouted out the places where the different groups will take their lunch. Abunay hukik an nangipakkid nah adol di kaiw, mu ongnga-ongngal ot muntattayunak nah hapang. It was only my legs that held on around the trunk of the tree; but it was big so I had to hang from a branch. Sim: mangi-. (sem. domains: 9.2.9.1 - Verb affixes.)

nan-om (der. of onom) quan. the cardinal number sixty. Nan-om dan am-in an immed Lagawe. They were sixty in all who went to Lagawe. Nan-om an tataguy immen e nanamak hi ngunu. Sixty people went to look for work. na‑. (sem. domains: 8.1.1.1 - Cardinal numbers.)

na-₁ sta. this prefix co-occurs with stative-process verbal roots and encodes a completive aspect. Nalakan mabutong. It is easy to get drunk. Natukal di tatagu te hay ngalan di munla-un tatagu. The people were sleepless because of the noise of passers-by. Inilak nan ohan iiba taku an kadangyan ni-an mu numbalin hi nawotwot. I know of one of our relatives who was once a very rich man but turned out to be a poor man (because of his gambling). Sim: ma-₁; Sim: ma-₁. (sem. domains: 9.2.9.1 - Verb affixes.)

munla-uwan (infl. of la-u) intrans. a lot of people or things passing by. Munla-uwan day tatagu hin Sabadu. During Saturdays, people keep passing by. muN‑ ‑an/nuN‑ ‑an.

muN- -an TACR. this circumfix encodes the concept of distributing an action or activity over time, space, or participants; non-past tense; cross-references the agent-subject. Ditakun tatagu ya kulugon takun wadaday mundallanan weno muntayyapan an adi matibo. As for us people, we believe that there are unseen beings who are either walking around or flying in the air. Indai ot ya abut mangalin nahho- wa-el, inang ay, waday munhuhummangan. After awhile, he was approaching the creek, oh my, there were voices conversing. (sem. domains: 9.2.9.1 - Verb affixes.)

mumbaal (infl. of baal) intrans. to serve or act as a servant for others. Diday mumbaal hi tatagu. They are the ones who should serve others. muN‑/nuN‑. 1C General class. (sem. domains: 4.1.2.1 - Working relationship.) Manuel Dulawan: Readings on Ifugao

moma 1comm. betelnut and tree; areca palm. Daan di momam? Aga, ta mummoma ta. Where’s your betelnut? Come, let's chew. wh: mom-on₂; Spec: ballugu. (sem. domains: 1.5.1 - Tree.) 2trans. to chew betelnut; to chew betelnut with others is to socialize. An mummoma ka? Are you chewing betelnut? Mimma mi nan moma nah libbutan. We chewed the betelnuts in the bag. Makimma ka nadah tatagu nah malkadu. Chew betelnut with the people in the market. muN‑/nuN‑, ‑on/‑in‑, maki‑/naki‑. (sem. domains: 4.2 - Social activity.) 3comm. a riddle, the answer is betelnut because the ingredients for a chew number three. Nan tulu o opat an hin-aagi an hinumgup na liyang andanit bimmudo da ya maingit da. (moma) Three brothers or sisters that entered a cave, and came out red. (betelnut) der. kimma der. mom-on₂ id. Daan di momam?

matdaan (infl. of toda) sta. for someone or something to survive, remain or be leftover. Ta madadag am-in nadan gaga-ihon tatagu ta maid di matdaan takon di oha. (Sephaniah 1:3b) And so that all the wicked people will be destroyed and none will survive, not even one. ma‑/na‑. Sim: natdaan.

manggop (infl. of hogop₂) trans. to attack an army or a village or city in an attempt to occupy it. Ya himmawwang nadan tatagun e manggop ke dida ot pumpate da dida. And the raiding people came out and started to attack them to kill them. maN‑. (sem. domains: 4.8.3 - War.)

mangalana (der. of ala) nom. an extended meaning of the root meaning to ‘get something’; the person who seeks revenge by prowling at night. Wadaday mangalanan numbotak ad Baguinge. There were prowlers waylaying in Baguinge. Uggan da mangalana didan ammod taku. Our ancestors usually went out hunting for revenge (at night.) Tumakut day tatagu an bumudal nah hilong te hay mangalana. People fear going out at night because of the people who hunt to revenge. maN‑.