Search results for "iN-"

nadandani (der. of dani) advpred. refers to indefinite intervals of time related to actions or events. Nadandani on immalih tu. Every now and then, he comes here. Nadandani on ingkiwam ta gagalan mabao. Now and then, stir it (the rice) so that it will cool quickly. Nadandani on in-ohnong na ta ang-angona nadan oggan tumul-un dolog nah liting. From time to time, Bugan would stop walking and look at the fish that came to the surface of the water. ma‑/na‑. Time. (sem. domains: 8.4.6.6.2 - Sometimes.)

mungka-in-ina (der. of ina₂) proc. the process of becoming a middle-aged woman, 35-60 years old. (sem. domains: 8.4.1 - Period of time.)

mun-apu (der. of apu) intrans. to be in-laws. Mun-aapu da. They are in-laws. muN‑.

muN- -in- this prefix encodes the distribution of an action or activity denoted by a verb over time or space. Mundingngol an nangapput kah tugal. It is being heard that you won in gambling. Mungginawa dih dimmatong kami. It was midnight when we arrived.

munhin-ag (infl. of hin-ag) intrans. to be transparent; something that allows light to be seen through it. Munhin-ag nan bulwatina. Her dress is transparent. muN‑.

muN- TACR. 1this prefix encodes non-past tense, durative time aspect; it cross-references the subject and is the default affix for Class 1 verbal roots. <Morphophonology: The velar consonant in coda position assimilates to the point of articulation of the first consonant in the root.> Mungngahngahak yaden mungkaliyak hi bale mi. I gasped for breath and yet I shouted at our house. Itikod mun muntugal an ap-apuk. Stop gambling, grandson. An mun-in-inop ka? Inid-onah nunhina-ob an pukol ku. “Are you dreaming?” She held me by my shoulders. 2non-past tense, signals a durative aspect activity rather than a punctiliar action when co-occuring with a transitive verbal root, cross-references subject. Dakol kami an naamung nah plaza an munhood kamih lugan. Many of us gathered at the plaza to wait for a ride. Ta mundadaan dah ibaddang dan hiya. So that they will prepare whatever they will give to help. Katatakut pay an e bumah-el te dakol di talak an muntutun-ud. It is even dangerous to cross the street since there are many buses lined up one after the other. 3when the prefix co-occurs with the reduplicant CV(C)-, it encodes non-past tense, durative-continuative aspect and cross-references the subject. Deket palhu di pangiha-angam, mahapul an uggan mu ikiwa ta mun-iingngoy lutu na. If a skillet is used, it is necessary to stir the rice from time to time so that it will be cooked evenly. Mumpaypaytuk ya mungkuli. She was jumping up and down and screaming. 4when this affix co-occurs with Class 6 verb roots, it changes statives to durative processes; it encodes non-past tense and cross-references the subject. Mihmihdi nah munhihilong ya nah kakaiw an dakol di hapang nan mahdol di tubuna. It stays in dark places (becoming dark) or in trees with thick, leafy branches. Deket dakol di binokbok na ya mapul-ukan an mumpait. When too much binokbok-yeast is used, the wine will become bitter. 5the prefix derives verbs from nouns; it encodes non-past tense and cross-references the subject. Ya pinhod ot Mayor ya dakol day binabain mun-ampuyo. What the Mayor wanted was that many women would wear the Ifugao skirt. Mumboga da ya mungkail da. They prepare rice and make wine. Adina itikod an mumbaki te wadanwaday takut na an kumpulmin tiempu ya mate. He does not stop doing the rituals because his fear is that he might die at anytime. 6the prefix encodes non-past tense, reflexive and cross-references both the subject and object expressed in a single noun phrase. Mahapul an mamitlu kan mun-amo ohan algo. You have to take a bath three times a day (bathe yourself). Imme dah hilong ot muntalu da nah e-elena. They went while it was dark and hid themselves outside of the camp.

mom-on₁ comm. the engagement feast; the boy’s clan sends a pig to the girl’s clan. In-e da di babuy ad Ambabag te mom-on da Pedro. They brought pigs to Ambabag because it’s the engagement feast of Pedro. Sim: tubi. (sem. domains: 4.2.2.1 - Ceremony.)

moma 1comm. betelnut and tree; areca palm. Daan di momam? Aga, ta mummoma ta. Where’s your betelnut? Come, let's chew. wh: mom-on₂; Spec: ballugu. (sem. domains: 1.5.1 - Tree.) 2trans. to chew betelnut; to chew betelnut with others is to socialize. An mummoma ka? Are you chewing betelnut? Mimma mi nan moma nah libbutan. We chewed the betelnuts in the bag. Makimma ka nadah tatagu nah malkadu. Chew betelnut with the people in the market. muN‑/nuN‑, ‑on/‑in‑, maki‑/naki‑. (sem. domains: 4.2 - Social activity.) 3comm. a riddle, the answer is betelnut because the ingredients for a chew number three. Nan tulu o opat an hin-aagi an hinumgup na liyang andanit bimmudo da ya maingit da. (moma) Three brothers or sisters that entered a cave, and came out red. (betelnut) der. kimma der. mom-on₂ id. Daan di momam?

minmin sta. to be pure. Naminmin an balituk nan in-attakem. The necklace you are wearing is pure gold. na‑. (sem. domains: 7.5.3.1 - Pure, unmixed.)

mayad 1comm. a woman’s belt, hand-woven with decorative pompoms; worn with a woven skirt. [This belt is sometimes used as a loin cloth for young boys.] In-wanon nan unga nan mayad inana. The boy used the woven belt of his mother for his loin cloth. Gen: balko. (sem. domains: 5.3 - Clothing.) 2trans. to wear a woven belt. Mummayad ka hin manayo kayuh iskul. Wear a woven belt if you dance in school. muN‑/nuN‑.

mangin- TACR. this prefix encodes a time concept and functions to express that an event or condition will come about without an undue time lapse; quickly; soon. Umala ka nah makakkaphod an alina ta manginkakapya kah tinapay. (Genesis 18:6) Get some fine flour and quickly make bread. Mangin-a-ali kayu ta baddangan dakami. Come quickly to help us. Ot e mangin-a-ala nan tagu nah wahe. (2Kings 6:7) And so that man went and quickly got the ax. (sem. domains: 9.2.9.1 - Verb affixes, 8.4.5 - Relative time.)

manteka 1comm. cooking oil; lard; animal grease. Adi mungkammoy manteka ya liting. Cooking oil and water do not mix. Athituy aton: Mamangulu ya igisay amput ya danggu hi manteka. This is how to cook it: First, saute the garlic and onions in a good amount of cooking oil. Kanan nan in-inay ek ihulul tun onom an itlug hi manteka. The old woman said, I’m going to barter these six eggs for lard. (sem. domains: 5.2.3.3.5 - Cooking oil.) 2trans. to use cooking oil in cooking. Mantekaam nan ihda taku. Use cooking oil in our viand. ‑an/‑in‑ ‑an. Language Of Borrowing: Spanish: manteca. infl. mummanteka

man-u 1adjunct. to be fortunate; for something to be good for someone. Man-un ditaku te mangan takuh mumpitlu hin-algo yaden dakol day agun maid kanon da. Good for us because we can eat three times a day when there are many who have no food at all. Kanak hi nomnom kuy “Makamman-un dida te kay nakalakka. I said to myself, “It’s really good for them because it seems easy.” Evaluative. (sem. domains: 4.4.1 - Prosperity.) 2advpred. something is possible, but is not certain; modifies the main clause; implies that it would be a good thing. Man-u te deket nangabak di tagu nah tugal ya mun-an-anla. It might be that when one wins in gambling he is happy. Modality. (sem. domains: 9.4.4.4 - Possible.) comp. man-uke comp. man-upo

mamiN- adj > advpred. this prefix encodes a non-past tense and multiplies by the number it is attached to making the adjectival cardinal number into a verbal form. <Derivation: The prefix derives an adverbial predicate from an adjective.> Oltom an munpalakpak ne inalam on espadat iwahiwam hi maminduwa weno mamintulu. (Ezekiel 21:14a) Shout as you clap your hands, then get a sword and wave it two or three times. Sim: namiN-. (sem. domains: 9.2.9.3 - Derivational affixes.)

mamayabbayang comm. 1a dream relating to the act of reproduction; a dream of having sexual relations. [This type of dream is considered to be a prediction of conception in the case of newly married couples.] Maphod di in-inopon di mamayabbayang te mun-imbabale ka. It’s good if you dream a romantic dream because you will have children. Sim: in-in’op, ag-agawat. (sem. domains: 5.7.2 - Dream.) 2gods of reproduction. [A ritual sacrifice is given when couples have fertility problems.] Mangnong taku ta iappit takuh mamayabbayang ad Lagud. We’ll offer a sacrifice to the gods of reproduction of the East. Sim: Mamayang. (sem. domains: 4.9.2 - Supernatural being.)

maki-e (infl. of e) trans. to go with someone; to accompany someone. Maki-e ka manong mu. You will go with your brother. In-abulut da ot maki-eh Butale. They agreed that Butale could go with them. maki‑. (sem. domains: 7.2.5 - Accompany.)

makali (der. of kali) pass. to give a name to something; for an item to be called by a particular name or title. Hituwen makalin hagabi di katbalan di tagu peman. This so-called prestige feast hagabi entitles a man to due respect by his co-villagers. Mangin-inum da moy tagu ya hamulon da nan ongngal an nuwang an makalin hidug. The people go on with merrymaking, drinking and feasting on a big carabao called a hidug.

mahin-alangan (der. of alang) sta. a size measure of a ricefield; its produce can fill a normal size granary. Mahin-alangan nan payon Bugan. Bugan’s ricefield produces enough to fill a granary. mahin‑ ‑an. (sem. domains: 8.2.8 - Measure.)

luw’ag intrans. to emit bubbles; boiling water. Munluluwag nan in-init mun liting. The water you heated is bubbling. Gagalan lumuwag nan liting hin ongngalom nan apuy na. The water will boil faster if you add more fire. muN‑/nuN‑, ‑um‑/‑imm‑. 1B Movement with a directional component. Sim: bayakbak. (sem. domains: 1.3 - Water.)

lum-ing comm. mushroom, small, yellowish-white variety; grows in clumps; edible, delicious. In-utum da nan lum-ing handi hilong. They cooked the lum-ing-mushroom last night. (sem. domains: 5.2 - Food, 1.5.3 - Grass, herb, vine.)

loktat adv. refers to a passage of time; until; there will come a time; after awhile. Matukatukal ka ta loktat ya nundogo ka. You are having sleepless nights and there will come a time when you’ll get sick. Tagan takuy dasal ta loktat ya donglon ditakun Apu Dios. Let us continue praying until God hears us. Loktat bo kaya ya wadaday inin-innilak an gagayyum ku. Then, I met some people who became my friends. Time. (sem. domains: 8.4.5 - Relative time.)

lin-ong sta. to be clear, refers to a liquid. Malin-ong nan danum nah wangwang. The river water is clear. Lumin-ong nan liting hin adi umudan. The water will become clear if it does not rain. ma‑, ‑um‑/‑imm‑. 6C Process or state of inanimate objects. Sim: hayawhaw, hawhaw. (sem. domains: 1.3.6 - Water quality, 2.3.1.6 - Transparent.)

lin-ob intrans. refers to the time of the setting of the sun or moon. (sem. domains: 8.4.1.2.3 - Time of the day.) n. ph. kalin-oban di algo

likilik comm. small pieces of meat sent to the in-laws of a family to inform them of a death. (sem. domains: 3.5.6 - Sign, symbol.)

langaan 1comm. a clay pot used for roasting. Waday langaan yu? Do you have a clay pot for roasting? (sem. domains: 6.7.7 - Container.) 2trans. to roast in a clay pot. Ilangaan mu tun in-utum kun dolog. Roast this fish that I wrapped in leaves. i‑/iN‑. 3A Move and positon object at site. (sem. domains: 5.2.1.1 - Cooking methods.)