dumittolbo (infl. of dittolbo) intrans. to irritate; to annoy. Dumittobo nan gunggung di ahu. The barking of the dog is irritating. ‑um‑. (sem. domains: 4.4.2 - Trouble.) Language Of Borrowing: English: disturb.
Search results for "obo"
butod 1comm. a vine that is used to bundle rice; a climbing vine with nodes around the palm. Handih done ya usalon day butod an pamobod hi page. In the olden days, they used butod-vine to bundle rice. (sem. domains: 1.5.3 - Grass, herb, vine.) 2intrans. to get vine and make strips for bundling rice grains. maN‑.
bola₂ 1proc. to become faded or whitish. Inad-adak nan duyu ya binumla. I scrubbed the plate and it became white. Bumla ka hin adika mimiptang. You will became fair if you do not spend time in the sun. Binumla nan balbalana te in-upol na. The clothes she washed became white because she soaked them. ‑um‑/‑inum‑. 2G Processes. Sim: bayak. (sem. domains: 8.3.3.3 - Color.) 2intrans. refers to something that is white or has become white. Mumbobola nan imbulwati na. She wore a white dress. Mumbobola nan imbalbal na. That which she laundered is whitish. muN‑ CV‑. der. mabla
bobod 1comm. a rope or string used in tying or binding. Sim: gakod, kawad. (sem. domains: 6.7.5 - Fastening tool.) 2trans. tie something; bind things together with rope, string or vine. Bobodam hi nahamad an bobod nan gulding ta adi bumtik. You tie the goat properly so it won’t run away. Bumobod ka nah itungu. Tie together some of the firewood. ‑an/‑in‑ ‑an, ‑um‑/‑imm‑. (sem. domains: 7.5.4 - Tie.)
bikal comm. bamboo, vine type. Hay bikal di pamobod taku nah atop di abung. The bikal-vine bamboo is what we will use for tying the roof of the hut. Sim: ugo₁; Gen: kawayan. (sem. domains: 1.5.3 - Grass, herb, vine.)
Bag’ol 1prop. the Ifugao gods, deities and spirits in general; many sub-classes exist. Deket mumbaki da ya idawatan da nadan bagol hi babuy. If they perform the baki they sacrifice pigs to the gods. Idawat da nadah bagol di kalyon da nah pumbakiyan da. They offer the gods what they say in their rituals. Tobotbalona diday bagol ya aammod ta dumalay-up da. He is invoking the gods and his ancestors so that they will bless (him). (sem. domains: 4.9.2 - Supernatural being.) 2intrans. to perform the bagol ritual. Mumbagol da te mundogoh amana. They are performing the bagol ritual because his father is sick. muN‑/nuN‑. Lourdes S. Dulawan: Ifugao Baki (Rituals for Man and Rice Culture) der. mumbagol n. ph. hambal di Bagol
bad-ung intrans. to struggle to free oneself from restraint, a person or animal. Mumbadbad-ung hi Jose dih pindon da. Jose was struggling when they held him. Bobodan yuy hukin nan babuy ta adi bumad-ung. Tie the feet of the pig so that it cannot struggle. muN‑/nuN‑, ‑um‑/‑imm‑. 1A Movement with a manner component. (sem. domains: 7.2 - Move.)
badbad trans. to unwind something; to disentangle something; to unravel something. Badbadom nan gakod di babuy. Unwind the tie of the pig. Mumbadbad kah pamobod. Unwind some for tying. ‑on/‑in‑, muN‑/nuN‑, ‑um‑/‑imm‑. 4D Release, remove or detach object. (sem. domains: 7.5.2.4 - Remove, take apart.)
attob 1comm. a trap for animals, particularly wild pigs; a heavy wood beam is connected to a snare with food to attract and when the food is touched, the snare causes the beam to fall on the animal. (sem. domains: 6.4.2 - Trap.) 2trans. to trap small animals. Attobon yu nan ulha. Trap the wild pig. Naattob nan gando. The rat was trapped. ‑on/‑in‑, ma‑/na‑. Sim: ipit.
antipe (fr. var. antipet) (comp. of tipe, an₂) int. why; interrogative pronoun; used in asking the reason for something. <Morphology: This word is a compound consisting of the general question marker, an , and the why question marker, tipe .
alino 1comm. tree variety, has bark fibers which are used for bundling; the fibers are slippery; the trees chosen are the long straight ones. Immeh aman e immalah alinoh muyung. My father went to get alino-bark from the forest. Sim: bulyu. (sem. domains: 1.5.1 - Tree, 6.2.5.4 - Plant product.) 2intrans. to get alino-tree fiber. E mangalino da amah pamobod. Father and his companions are going to get alino-fiber for tying. maN‑/naN‑. 3trans. string made from alino-tree fiber. [The alino-tree fiber is soaked in water and drained. If steeped properly, the fiber is white; if over-steeped, the fiber turns black.] Impamtok mi nan inalino da ama. We used the alino-string which father made for binding. ‑on/‑in‑. 4A Change the structure of object. (sem. domains: 6.7.5 - Fastening tool, 7.5.4.1 - Rope, string.)
agid trans. to sharpen to a point, e.g. wood, sticks, rattan strips. [The end of rattan strips are sharpened for weaving baskets.] Nipniphod an naagidan nan patanong nan am-ama. The walking stick of the old man was nicely sharpened. Inagidan Pedro nan uwe. Pedro sharpened the point of the rattan strips. Mun-agid nadan u-ungah uwe. The children are sharpening the tips of the rattan strips. Umagid kah bilau ta puntobong. Sharpen some canegrass sticks for spits. ‑an/‑in‑ ‑an, na‑ ‑an, ‑um‑/‑imm‑, muN‑/nuN‑. Class 5B Changing state of site by removal of something. (sem. domains: 7.8.3 - Cut.)
abobok intrans. 1a rattling sound in throat, in old age or when dying. Mun-abobok di kalin din am-ama. That old man speaks with a rattling sound. muN‑/nuN‑. 1D Sounds . (sem. domains: 2.3.2.3 - Types of sounds.) 2the clattering sound in rapid succession as of automatic guns.
pohod 1to be valued as good. 1.1sta. to have the property of being good; to meet a standard of something to be desired or something that is favorable for someone; good, beautiful, nice. Maphod tun bulwatin indat da. This dress that they gave you is beautiful. He-ay kapkaphodan hi bale nah tud Kiangan. You have the nicest house in Kiangan. Maphod te immaliy dakol hi lugan ot ume kami. It was good because there were many rides so that we could go. Mabalin bon kalyok an maphod di memory na. I think he probably has a good memory too. ma‑, ka‑ CVC ‑an. 6D Descriptives. (sem. domains: 8.3.7 - Good.) 1.2advpred. to meet an accepted standard of appropriate or good behavior. Mumpohod kayun umbun. You sit properly. muN‑/nuN‑. Evaluative. 2to repair, fix or improve. 2.1trans. to cause something to become good, implies that something is in disrepair or less than good. <Morphology: paka-ip-iphod , superlative, to fix perfectly.
pulakgi (fr. var. walakgi) trans. 1to shake off something on hand or other extremity. Impulakgi na nan balaingan an kimmadap hi taklena. He shook off the cockroach that crept on his hand. i‑/iN‑. 3B Move and release object. (sem. domains: 7.3.1.3 - Shake.) 2to struggle to get free from someone holding one. Mumpulakgi nan babuy handi binobodan da. The pig was struggling to free itself when they tied it up. Pumulakgi nan nabutong hin odnan yu. The drunk will struggle if you hold him. Impulakgi na nadan nandon ke hiya. He shook off those who were holding him. muN‑/nuN‑, ‑um‑/‑imm‑, i‑/iN‑. Sim: pulki.
ten (sp. var. tehin) conj. 1the shortened form of tehin ‘because, when’. Ingonay kay da gugutul di tatagu ten mundaldallanan ka nah kalata. You are compared to an ant when you are walking along the road. Nakal-ot di bungug nan duplanu ten munda-ul. The plane produces a loud noise when it is about to land. Antipet idihhan muy tukuk mu ten mungkaliyak. Why do you coincidentally shout while I’m talking? (sem. domains: 9.6.2.8 - Condition.) 2the shortened form of tehin ‘because, if’ which combines a reason and condition; in case that. Maid umali ten adika umayag. Nobody will come if you do not invite anyone. Toan ten makulug, mu deket makulug, ikabing mu anhan tun tugun ku. I don’t know if it is true, but if it is true, you heed my advice. Namahig di hona da ta ihalhalla day dalan, ihinghingngi day dalan, namam-a ten waday iiban nadan himmagabi nah dalnon da. They go the wrong way, they go out of the way, especially if they know of a relative of the one performing the hagabi-ceremony who lives along the way.
tibbuk (sp. var. tibbug) intrans. to play in water by diving and splashing. Muntibtibbukan day u-unga nah lobong. The children are diving into the lake. Nuntibbug hi tulang ku nah danum. My brother plunged into the water. muN‑/nuN‑, muN‑ ‑an/nuN‑ ‑an. 1B Movment with a directional component. Sim: lituk, lotop. (sem. domains: 7.2 - Move.)
tobong 1comm. pieces of wood, bamboo, or metal used to pierce and pick up cooked root vegetables; used in roasting meat. [The tool is usually stuck in walling for next use. It is also used in the kulkulibag-childbirth-ritual.] Alam nan tobong ta ihongba ta tun dotag. Get the barbecue stick so that we will roast this meat. Sim: tuduk₁. 2trans. to pierce with a pointed stick and roast; to barbecue. Itbong ku nan altet ihdam. I’ll roast the liver for your viand. Mahong-o nan mitbong an dolog. Fish roasted over a fire is delicious. i‑/iN‑, mi‑/ni‑. (sem. domains: 5.2.1.1 - Cooking methods.) 3trans. to pierce. Natbong di taklek nah bilat. My hand was pierced by the needle. Timbong ot ha-adanah uwe nan dotag an ianamut yu. He pierced and placed rattan strips on the meat you are to bring home. Timbong day ingana te pinhod nan munhingat. They pierced her ears because she wants to wear earrings. ‑on/‑in‑, ma‑/na‑.
tobotbal (der. of tobal) 1nom. the invocational rite within a religious ritual. [The invocation may be addressed to ancestors, those who once received the gods (humans), messengers of the gods, or those beings who taught the rice culture to the gods.] {ritual} (sem. domains: 4.9.5.4 - Religious ceremony.) 2trans. to invoke the approval of the spirits of ancestors. Ip-iphod nat tobotbalon da. He is trying his best to gain their approval. ‑on/‑in‑.
tuduk₁ trans. to pierce or prick. Tudukon day taklem. They will pierce your hand. Ituduk da nan bilat hi pukol mu. They will prick you with a needle in the shoulder. Natuduk di taklek nah palahyang. My hands were pierced with the thorns of the citrus tree. ‑on/‑in‑, i‑/iN‑, ma‑/na‑. 4A Change the structure of object. Sim: tobong. (sem. domains: 7.8.3 - Cut.) Language Of Borrowing: Ilocano.
ubas comm. grapes. Maid di nuntanom hi ubas hitu. Nobody planted grapes here. general: Most speakers use the English word ‘grapes’. Language Of Borrowing: Spanish.
umat (at) 1adv. to compare; to do something like another; to do something in the same way. Munsala kan umat nah punsalan di aktor. You dance like actors dance. Atok ke diday umat hi impangat dan ha-on. I’ll do to them like what they did to me. Comparative. Sim: obot, paddung, ingngo. (sem. domains: 8.3.5.5 - Imitate.) 2advpred. to assert a likeness, using the form as a predicate. Umat ke ha-on hi Maria an nawotwot. Maria is just like me, poor. 3trans. to compare with something, the object is cross-referenced. Adim iummat ke ha-oy nan adol mu te nakawwotwotak. Don’t compare yourself to me because I am very poor. i‑/iN‑. 4pred. it is like something; a comparison. <Used to predicate a comparison
uya-uy (sp. var. uyauy) 1comm. a grand wedding ceremony; only the wealthy can afford it, often done after some years of marriage. [The marriage ceremony includes celebrating with feasting and dancing, and particularly relates to those with aristocratic rank.] Kay bo uya-uy damdama. It’s just like the Uya-uy marriage feast. pt: holyat; Sim: Ballihung, got’ad. (sem. domains: 2.6.1 - Marriage.) 2intrans. to perform the grand wedding ceremony. Mahapul an umuya-uy ni-an ta ahi humagabi. It is necessary to perform the grand-wedding-ceremony before the bench-ceremony can be performed. Maid moy umuyauy ad uwani te naligat di biyag. Nobody can have the grand-wedding-ceremony today because life is hard. ‑um‑/‑imm‑. n. ph. Tokop di uya-uy
wakal comm. vine, generic term. [The morning glory is referred to as wakal; other vines are generally referred to by specific names.] Nan wakal di pamobod mu. Use the vine to tie it. (sem. domains: 1.5.3 - Grass, herb, vine.)
