Search results for "tatagu"

gehhel trans. to grab carabao meat. [The grabbing for carabao meat tends to be a free-for-all fight among those participating.] Igehhel da nan nuwang. They will grab (the meat of) the carabao. Munggegehhel da nadan tatagu. The people are all grabbing at once. i‑/iN‑, muN‑/nuN‑. 3I Direct an action toward an object. Sim: gennat. (sem. domains: 7.3.4.5 - Actions of the hand.)

gap’u 1comm. signals the motive or cause for some action; expresses a reason for something. Nganney gapuna ta em intikod an mun-adal? What is the reason that you stopped going to school? Gaput ong-ongal ka ya makangohhe ka. Your being older is the reason that you are very abusive. Ya hay gapunan ugge pininhod di iKiangan di Ippangyol ya namahig di pumpaligat da tatagu. And the reason, the Kiangan people did not like the Spaniards is that they caused the people hardship. Sim: hulun, lummu. (sem. domains: 9.6.2.5 - Cause, 9.6.2.5.1 - Reason.) 2intrans. to indicate the basic cause of an event. Nan kinalim ke hiya di gimmapuh nundadamaan da. The root cause of their fight is what you told them. ‑um‑/‑imm‑. Language Of Borrowing: Ilocano. comp. gapuna

gakod (sp. var. takod) 1comm. anything used for tying, e.g. vine, rope, cord. [Vine is commonly used for bundling; cord and rope are commonly used for tying an animal.] Nakaan nan gakod di gulding ot bumtik. The tethering rope of the goat was removed and it ran away. Dukkeyom nan gakod na. Lengthen its rope. Sim: bobod, kawad. (sem. domains: 6.7.5 - Fastening tool.) 2tie something. 2.1trans. to tie an animal to a fence, post, or stake. Igakod mu nan nuwang nah posten di alad. Tie the water buffalo to the post of the fence. Umala da nan tataguh andukken hapang ta ihamad dan igakod nan hagabih di. The men get a long branch and they securely tie the hagabi bench there. i‑/iN‑. 3C Move, combine or attach object. (sem. domains: 7.5.2 - Join, attach.) 2.2trans. to place a tie on or at a specified place; the site-object is cross-referenced. Gakodan yu nan hukin di babuy ta adi bumtik. Tie the feet of the pig so that it will not run away. ‑an/‑in‑ ‑an. 2.3trans. to tie a specified number or amount of something. Gumakod kah duwan manuk. Tie two of the chickens. ‑um‑/‑imm‑. 2.4trans. to tie with a specified type of tie. Hay wakal di punggakod mu nah tingting. Use the vine to tie the sweet potato leaves. Al-an da wakal an ahida punggakod nah hagabi ten magibbu. They get vine to use in tying the bench to a pole when it’s completed. puN‑/impuN‑.

gahugahu advpred. willing and eager to do a task. Gahugahu dan hin-aman imme nah kaam-amungan di tatagu. The father and his sons eagerly went to the gathering place of the people. Manner. Sim: bot’al, gaga-o, gagaid. (sem. domains: 3.3.2.4 - Willing.)

edaka pers. you, singular; the form is a compound of the marker e and the 2nd person, singular personal pronoun, a member of Set 3; the form is preposed before the verb in the clause, encodes an object grammatical relation and is cross-referenced by the affix on the verb. Am-in day tatagu ya edaka hamahamakon. All the people, they will go to look for you. (sem. domains: 9.2.3 - Pronouns.)

dukke (sp. var. duke) 1adj. long; to have a specified linear extent or duration. Andukke bo kaya nan ginatang mun linubid. The rope that you bought is long. Andukkedukke nan buuk din lalaki. The man’s hair is very long. Umala da nan tataguh andukken hapang ta ihamad dan igakod nan hagabih di. The men in the forest look for a long branch or pole and to this, they tie the hagabi-bench. aN‑. Dimension quantifier. (sem. domains: 8.2.2 - Long.) 2trans. to lengthen. Dukkayom nan punlubid mu. Make the rope you are twining long. ‑on/‑in‑. (sem. domains: 7.3.4.7 - Extend.) 3proc. to become long as a process without an agent. Paputul mu nan buuk mu ot dumukke damdama. Have a haircut because your hair will become long again, anyway. ‑um‑/‑imm‑. der. kadukke id. andukkey taklena infl. andukke infl. kadukkayan

dongol (sp. var. dongngol) 1to listen. 1.1trans. to listen, giving concentrated attention to specific things being heard; to allow oneself to be persuaded to give heed to and follow a suggestion or advice. <morphophonemics: When infixed, the vowel ‘o’ in the first syllable of the root is deleted.> Donglon yuy kalyon apuyu. Listen to what your grandfather will say. Dingngol mu? Did you hear it? He-a ken ohan ap-apuk ya donglom tun kalik. My grandson, listen to me. Dingngol ku an makattugal ka. I heard that you are an habitual gambler. ‑on/‑in‑. 4E Perception and Cognition. (sem. domains: 2.3.2 - Hear.) 1.2trans. the affix focuses on the manner of listening. Tipet idngol muh kalin di tatagu? Why do you listen (pay attention) to what people say? i‑/iN‑. 2to hear. 2.1trans. to perceive sound with the ear; to make an effort to hear something with durative aspect. Mundongol kah kanta nah ladyu. You hear music from the radio. Mundongol kayu ke tuwalit maawatan yuy kalkalyona? Why don’t you listen so that you’ll understand what he is saying? Intugun inada an mun-ule dah dalan ya mundongol dah iskul ta waday inilaon da. Their mother instructed them to be careful on the way and to listen in class so they would learn something. muN‑/nuN‑. (sem. domains: 2.3.2 - Hear.) 2.2pass. refers to what can or cannot be heard. Deya ot an madngol di tatawa da. There, their laughter can be heard. Adi pakadngol di ingak te nahulatan. My ear cannot hear because it’s obstructed. ma‑, paka‑. 3cause to be heard. 3.1caus. to cause something to be heard. Impadngol nay kantana. He caused his song to be heard. Dahdiy nangipadngol? Who let it be heard? ipa/impa‑, mangipa‑/nangipa‑.. (sem. domains: 9.5 - Case.) id. Donglom tun pangiha-adak id. Madngol di bangluna infl. midngolan infl. mundingngol infl. padngol

dog-al trans. to send away people; drive away animals, usually done when someone or something is disturbing the peace and quiet. Pundog-al na nadan manuk handi dimmatongak. He was driving the chickens away when I arrived. Dog-alom nadan tatagu nah dola tedeyan manukal da. Send away those people outside because they are keeping me awake. Dog-alom nan ahu. Drive the dog away. Adi madog-al nan baka. The cow cannot be driven away. ‑on/‑in‑, ma‑/na‑, puN‑. 4F Adjacency/Adjoining actions. Sim: abul, dulun, dugyun. (sem. domains: 7.3 - Move something.)

dede 1intrans. to level out rice pond with feet; to trample rice pond mud to fill holes or cracks so that water is retained. [This is done when carabao are not available.] Mundede da nadan tatagu. The people are leveling the field with their feet. muN‑/nuN‑. Sim: kiblu, daya₁. (sem. domains: 6.2.2 - Land preparation.) 2trans. to level the soil in a particular area by trampling with feet. Idedem nan binangbang mu. You level out what you have dug. i‑/iN‑.

datong₁ 1intrans. to reach a destination; to arrive. Dimmatong dad Lagawe ad nakugab. They arrived at Lagawe yesterday. Madatong di tiempon ahi daka tibon. The time will arrive when I’ll see you. Dakol day tatagun e munhood hi iiba dan dumatong. Many people go to meet their relatives who are arriving. ‑um‑/‑imm‑, ma‑. 2A Movement, from one place to another.. (sem. domains: 7.2.3.3.1 - Arrive.) 2trans. to arrive, bringing something with oneself. <The prefix cross-references the object that is brought.> Idatong yu nan itunguh bale. Bring the firewood up to our house. Indatong da nan babuy dih indai. They arrived with the pig a while ago. i‑/iN‑. 3F Move something along with onself. (sem. domains: 7.3.3 - Take somewhere.) 3trans. the site of arrival is an object that is cross-referenced, a person, place or time. <Morphophonology: datngan; dinatngan; the ‘o’ in the second syllable of the root is lost when a suffix is added.> Datngan hiyah di. You will arrive there where he’ll be. Dinatngan Jose hitud Kiangan ad nakugab. Jose arrived here in Kiangan yesterday. Indani ya nadatngan hidiyen nagtud an algo. Then, the appointed day arrived. ‑an/‑in‑‑an. infl. madatngan

dalan₁ 1comm. a place for walking; path; trail; way. Maid di dalan hitu. There is no path here. Indani ya- ek bo igibok ya pindonak nin ot ieyak nah nuntap-on dalan. Later on, when I became aware, maybe he held me then took me to the upper road. Sim: kalata, kah-on. (sem. domains: 6.5.4.1 - Road.) 2to walk. 2.1intrans. to move about on foot; to walk. <Affixation: The circumfix set muN‑ ‑an/nuN‑ ‑an expresses both a durative aspect and the site-concept of a widely spread area for the walking, i.e. walking around. > Mundallan mo nan golang. The child walks now. Ditakun tatagu ya kulugon takun wadaday mundallanan weno muntayyapan an adi matibo. It is a common belief that there are unseen beings who are either walking around or flying in the air. muN‑/nuN‑, muN‑ ‑an/nuN‑ ‑an. (sem. domains: 7.2.1.1 - Walk.) 2.2intrans. to walk, with a starting point in view. Dumallan mo nan unga. The child can already walk. ‑um‑/‑imm‑. 3to walk by, bypass or through a place. 3.1trans. to walk, passing by a place or through a medium. Indaladalan muh di yaden adim pinhod an makihummangan ke hiya. You are always passing there yet you do not like to talk with her. Idalan taku nah wa-el. We will pass through the creek. Daanay pangidalanam? Where will you pass (lit. path/walk)? i‑/iN‑. nangi‑/pangi‑ + ‑an. 3.2trans. to walk on a path, road with prominence given to the thing walked on. Maid di dalanon yuh tu. There is no place to walk here. ‑on/‑in‑. id. kay bakkukul an dumalan id. kay gawgaway pundalan id. kay kabayun dumalan infl. ipadalan

dakog 1adj. much; many; a lot. Dakog day tatagud Manila. There are many people in Manila. Number quantifier. Sim: dakol. 2intrans. to become many; to increase. Dumakog nadan manuk mu. Your chickens will became many/increase. ‑um‑/‑imm‑. 3trans. an active, transitive verb meaning to get many or much of something. Dakogom di alam hi boga. Get plenty of rice. ‑on/‑in‑.

dakkodakkol (infl. of dakol) adj. the superlative degree of many. Ambiambilog ya dakkodakkol di tatagu. It is wide and there are many people. Ad Cubao ke ya dakkodakkol di tendaan. In Cubao, there are many stores. CV(C)CV‑. Number quantifier. (sem. domains: 8.1.3.1 - Many, much.)

da₂ quan. plural quantifier; co-occurs with demonstratives, nouns and the existential predicate. <Morphology: The quantifier form becomes an enclitic on Set 1 demonstratives and the existential predicate; it becomes a proclitic on Set 2 and Set 3 demonstratives; it stands alone as an independent form when co-occuring with nouns, common and proper.> Maid ke handidan aammod an kimmalikali an kanan day matongaal tan mun-itkul ya wada ot an ohaak damdama hanadah natag-ey adal na. If it hadn’t been for those old folks who kept discouraging me and saying that studying is distracting and has no value, I could have been one of those highly educated now. Wada da Apu Paredes ya Datumanung nah stage ya Sir Paredes and Sir Datumanung were on the stage together Loktat bo kaya ya wadaday inin-innilak an gagayyum ku. Then, I met some people who became my friends. Ingonay kay da gugutul di tatagu ten mundaldallanan ka nah kalata. You are compared to ants when you are walking along the road. Dakamin da Bugan ke da Kabbigat ya hi Hinayyup di nungkukuyyug. We were together with the group of Bugan, Kabbigat and Hinayyup. Daan da nan iibbam? Where are your companions? (sem. domains: 8.1.1 - Number.) comp. dayyada

CV(C)CV-₁ mod. this modal reduplicant intensifies the meaning of an adjective; extremely; very. Hay kibalinana ya kaddakaddangyana te dakol di longonah nuwang ya babuy. The meaning of this is that he is very, very rich because he will butcher many carabao and pigs. Ambiambilog ya dakkodakkol di tatagu. It is very wide and there are many, many people. Abunay hukik an nangipakkid nah adol di kaiw, mu ongnga-ongngal ot muntattayunak nah hapang. It was only my legs that held on around the trunk of the tree; but it was very big so I had to hang from a branch. (sem. domains: 9.3.1.3 - To a larger degree.)

belo 1comm. cloth used to cover the head and sometimes the face. Dehdi nan belok nah daulon di kama. My veil is under the bed. Himpappangey ang-ang nan belok nah letlatu. My veil in the picture looks awful. (sem. domains: 5.3 - Clothing.) 2intrans. to wear a veil. Adi mo uggan banhon tulang ku nan belok te adi mo mumbeloy tatagud uwani. My sister no longer borrows my veil because people nowadays do not wear veils. muN‑/nuN‑. Language Of Borrowing: Spanish.

batt’ong (sp. var. batong) 1comm. fishing net. a net used for fishing long ago; no longer used or known today. [A net used for fishing long ago; it is no longer used or known today.] Restrictions: Hudhud epic. Ugge inilan di tatagu hin nganney tibon di battong. People today do not know what a battong-net looks like. 2trans. to catch in a net; extended meaning Binattong dah Guminnigin. They caught Guminnigin in their nets. {literary} ‑in‑.

bangko₁ comm. wooden bench. Alam nan bangko ta waday ubunan tun tatagu. Get the bench so these people can sit. Nahuyop nan nabutong nah bangko. The drunk man slept on the bench. Natukad nan imbunak an bangko. The wooden bench I was sitting on collapsed. Sim: tilya, dalapong. (sem. domains: 5.1.1 - Furniture.) Llanguage Of Borrowing: Spanish.

bang-ot 1trans. to put cooking pot over the fire. Ibang-ot mu nan boga. You cook the rice. (implies putiting the rice in a pot and putting the pot on the fire) Ibang-otan yu nadan mungngunu. Cook rice for those who are working. Nganney bang-otan? Nan ong-ongal an bangay bang-otan te dakol kami. What pot shall I cook with? Cook with the big pot because there are many of us. i‑/iN‑, ‑an/‑in‑ ‑an. 3A Move and position object at site. Sim: ha-ang, apin. (sem. domains: 5.2.1.1 - Cooking methods.) 2intrans. to cook food, usually thought of as rice. Mumbang-ot kah kanon hi datuwen tatagu. Cook food for these people. muN‑/nuN‑. infl. mumbang-ot

banhal trans. to place logs to dry and often used for benches; these are placed side by side on the ground. Inumbun nadan tatagu nah binanhal. The people sat on the logs arranged to dry. ‑on/‑in‑. 4F Adjacency/Adjoining actions. (sem. domains: 7.5.9 - Put.)

bale comm. a building in which people live; place of residence; house. Makaphod tun bale yu. Your house is so beautiful. Hi uncle nan hi Taguiling inimbitar nah bale da te mumbaki da. His uncle, Tuguiling, was invited to their house because they were to perform the baki-ritual. Hanah dinalan da ya wada on i-itay an babalen lina-uwan dan wadaday i-itay bon tatagun numpumbaleh di. They passed some small huts with small people living in them. Sim: kihikugan, abung, allung. (sem. domains: 6.5.1 - Building.) balayyan der. baleyan der. himbale der. makibale der. mumbale

bakwet trans. to leave one’s place; to abandon residence; to evacuate during war or epidemic. Numbakwet day iKiangan handih nangalian di Hapon. Long time ago the Kiangan people left their town because the Japanese came. Numbakweton da dadiyen tatagu te waday ipataddog di gubilnu na niha-adan da. The people were told to leave their place because the government was going to put up something where they were residing. muN‑/nuN‑, nuN‑ ‑on. 1B Movement with a directional component. Sim: dul’ig. (sem. domains: 7.2.3.3 - Leave, 4.3.3.3 - Abandon.) Language Of Borrowing: English: evacuate.

baki 1comm. ritual, Ifugao sacrificial rite. [The traditional religion has many rites and rituals, all are classified under this generic name.] (sem. domains: 4.9.5.5 - Offering, sacrifice, 4.9.5 - Practice religion.) 2nom. the shaman-priest who performs the baki. <Although the prefix muN- derives a verb, the form functions as a nominal reference, referring to the person who performs the ritual. > Mungkama-id da mo nadan nakaginnilan mumbaki ya wada ke bo ya naka-am-amma da mo ya adida mo pakabbakiy tatagud uwani te hay pangulug da mo ke Apu Dios. Priests who perform the baki ritual are becoming few and if there are any they are very old and many people nowadays don’t perform the baki because of their faith in God. Gulat na nin ta maid di mundogo nadah mangulug ke Apu Dios ya maid da nin di mumbaki. Maybe if none of the believers in God become ill, there would be no more baki-priests. muN‑ . 3sta. refers to the deities or ancestors invoked in a ritual and are the recipients of the sacrifice offered. Mabaki nadan ammod na. His ancestors are invoked in the ritual. der. Mabaki der. mumbaki

bainti (sp. var. bahinti) 1adj. the count twenty of something. Bainti an tatagu di mahapul. Twenty people are needed. Number quantifier. Sim: dalan₂, duwampulu. (sem. domains: 8.1.1.1 - Cardinal numbers.) 2sta. to be worth twenty. Idatanak hi mabainti kindi. Give her candies worth twenty pesos. ma‑. Language Of Borrowing: Spanish: veinte.

awis 1trans. to invite or persuade someone. Awisom ta ume taku hi bale. Invite him and we will go to my house. Maid di maawis te inila day pangi-em. None could be persuaded because they know your character. ‑on/‑in‑, ma‑/na‑. 4B Tactile - Touch contact. Sim: lalit; Syn: ahuy. (sem. domains: 4.2.1.1 - Invite, 3.3.3.3 - Persuade.) 2intrans. to speak in order to persuade someone to do something. Mun-awis kah ibbam. Persuade your friends. Umawis kah tatagu ta umali dah tu. Persuade some people so they will come here. Language Of Borrowing: Ilocano. infl. maawis